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“O Belteshazzar, chief of the magicians, I know that you are endowed with a spirit of the holy gods[a] and that no mystery is too difficult for you. Hear[b] the dream that I saw, and tell me its interpretation.(A)

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Footnotes

  1. 4.9 Or a holy, divine spirit
  2. 4.9 Theodotion: Aram The visions of

11 There is a man in your kingdom who is endowed with a spirit of the holy gods.[a] In the days of your father he was found to have enlightenment, understanding, and wisdom like the wisdom of the gods. Your father, King Nebuchadnezzar, made him chief of the magicians, enchanters, Chaldeans, and diviners,[b](A)

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Footnotes

  1. 5.11 Or a holy, divine spirit
  2. 5.11 Aram adds the king your father

48 Then the king promoted Daniel, gave him many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.(A)

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At last Daniel came in before me—he who was named Belteshazzar after the name of my god and who is endowed with a spirit of the holy gods[a]—and I told him the dream:(A)

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Footnotes

  1. 4.8 Or a holy, divine spirit

I saw a dream that frightened me; my fantasies in bed and the visions of my head terrified me.(A)

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20 In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom.(A)

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You are indeed wiser than Daniel;[a]
    no secret is hidden from you;(A)

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Footnotes

  1. 28.3 Or Danel

38 Pharaoh said to his servants, “Can we find anyone else like this, one in whom is the spirit of God?”(A)

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18 “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare the interpretation, since all the wise men of my kingdom are unable to tell me the interpretation. You are able, however, for you are endowed with a spirit of the holy gods.”[a](A)

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Footnotes

  1. 4.18 Or a holy, divine spirit

he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.”(A) The Chaldeans said to the king (in Aramaic),[a] “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.”(B) The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.(C)

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Footnotes

  1. 2.4 The text from this point through 7.28 is in Aramaic

14 In righteousness you shall be established;
    you shall be far from oppression; indeed, you shall not fear;
    and from terror; indeed, it shall not come near you.(A)

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18 Your mind will muse on the terror:
    “Where is the one who counted?
    Where is the one who weighed the tribute?
    Where is the one who counted the towers?”(A)

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Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness.

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13 When Gideon arrived, there was a man telling a dream to his comrade, and he said, “I had a dream, and in it a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell; it turned upside down, and the tent collapsed.” 14 And his comrade answered, “This is no other than the sword of Gideon son of Joash, a man of Israel; into his hand God has given Midian and all the army.”(A)

15 When Gideon heard the telling of the dream and its interpretation, he worshiped, and he returned to the camp of Israel and said, “Get up, for the Lord has given the army of Midian into your hand.”(B)

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15 And Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”(A) 16 Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.”(B) 17 Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile, 18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20 The thin and ugly cows ate up the first seven fat cows, 21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22 I fell asleep a second time,[a] and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them, 24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”(C)

25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.(D) 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.(E) 29 There will come seven years of great plenty throughout all the land of Egypt.(F) 30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land.(G) 31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.(H) 33 Now therefore let Pharaoh select a man who is discerning and wise and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.(I) 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”

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Footnotes

  1. 41.22 Gk Syr Vg: Heb lacks I fell asleep a second time

So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms came out, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days;(A) 13 within three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place.(B) 15 For in fact I was stolen out of the land of the Hebrews, and here also I have done nothing that they should have put me into the dungeon.”(C)

16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered, “This is its interpretation: the three baskets are three days;(D) 19 within three days Pharaoh will lift up your head—from you!—and hang you on a pole, and the birds will eat the flesh from you.”(E)

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And the Lord said, “Look, they are one people, and they have all one language, and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them.(A) Come, let us go down and confuse their language there, so that they will not understand one another’s speech.”(B) So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city.(C)

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