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30 and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?”(A)

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18 Pride goes before destruction
    and a haughty spirit before a fall.(A)

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10 they will stand far off, in fear of her torment, and say,

“Alas, alas, the great city,
    Babylon, the mighty city!
For in one hour your judgment has come.”(A)

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and on her forehead was written a name, a mystery: “Babylon the great, mother[a] of whores[b] and of earth’s abominations.”(A)

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Footnotes

  1. 17.5 Or Babylon, the great mother
  2. 17.5 Or prostitutes

19 The great city was split into three parts, and the cities of the nations fell. God remembered great Babylon and gave her the wine cup of the fury of his wrath.(A)

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In the same way, you who are younger must be subject to the elders.[a] And all of you must clothe yourselves with humility in your dealings with one another, for

“God opposes the proud
    but gives grace to the humble.”(A)

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Footnotes

  1. 5.5 Or of those who are older

11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(A)

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They scoff and speak with malice;
    loftily they threaten oppression.(A)

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20 Mortals cannot abide in their pomp;
    they are like the animals that perish.(A)

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21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,

“With such violence Babylon the great city
    will be thrown down
    and will be found no more;(A)

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31 So, whether you eat or drink or whatever you do, do everything for the glory of God.(A)

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19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A) 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(B)

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Look at the proud!
    Their spirit is not right in them,
    but the righteous live by their faithfulness.(A)
Moreover, wealth[a] is treacherous;
    the arrogant do not endure.
They open their throats wide as Sheol;
    like Death they never have enough.
They gather all nations for themselves
    and collect all peoples as their own.(B)

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Footnotes

  1. 2.5 Q mss: MT wine

15 He brings all of them up with a hook;
    he drags them out with his net;
he gathers them in his seine,
    so he rejoices and exults.(A)
16 Therefore he sacrifices to his net
    and makes offerings to his seine,
for by them his portion is lavish,
    and his food is rich.

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18 As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty.(A) 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade.(B) 20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(C)

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speak and say: Thus says the Lord God:

I am against you,
    Pharaoh king of Egypt,
the great dragon sprawling
    in the midst of its channels,
saying, “My Nile is my own;
    I made it for myself.”(A)

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Mortal, say to the prince of Tyre: Thus says the Lord God:

Because your heart is proud
    and you have said, “I am a god;
I sit in the seat of the gods,
    in the heart of the seas,”
yet you are but a mortal and no god,
    though you compare your mind
    with the mind of a god.(A)
You are indeed wiser than Daniel;[a]
    no secret is hidden from you;(B)
by your wisdom and your understanding
    you have amassed wealth for yourself
and have gathered gold and silver
    into your treasuries.(C)
By your great wisdom in trade
    you have increased your wealth,
    and your heart has become proud in your wealth.(D)

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Footnotes

  1. 28.3 Or Danel

24 By your servants you have mocked the Lord,
    and you have said, ‘With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon;
I felled its tallest cedars,
    its choicest cypresses;
I came to its remotest height,
    its densest forest.(A)
25 I dug wells
    and drank waters;
I dried up with the sole of my foot
    all the streams of Egypt.’

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For he says:
“Are not my commanders all kings?(A)
Is not Calno like Carchemish?
    Is not Hamath like Arpad?
    Is not Samaria like Damascus?(B)
10 As my hand has reached to the kingdoms of the idols
    whose images were greater than those of Jerusalem and Samaria,(C)
11 shall I not do to Jerusalem and her idols
    what I have done to Samaria and her images?”

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he[a] will punish the arrogant boasting of the king of Assyria and his haughty pride.(D) 13 For he says:

“By the strength of my hand I have done it,
    and by my wisdom, for I have understanding;
I have removed the boundaries of peoples
    and have plundered their treasures;
    like a bull I have brought down those who sat on thrones.(E)
14 My hand has found, like a nest,
    the wealth of the peoples,
and as one gathers eggs that have been forsaken,
    so I have gathered all the earth,
and there was none that moved a wing
    or opened its mouth or chirped.”(F)

15 Shall the ax vaunt itself over the one who wields it
    or the saw magnify itself against the one who handles it?
As if a rod should raise the one who lifts it up,
    or as if a staff should lift the one who is not wood!(G)

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Footnotes

  1. 10.12 Gk: Heb I

They will recount the glorious[a] splendor of your majesty,
    and on your wondrous works I will meditate.(A)
They will proclaim the might of your awesome deeds,
    and I will declare your greatness.(B)
They shall celebrate the fame of your abundant goodness
    and shall sing aloud of your righteousness.(C)

The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.(D)
The Lord is good to all,
    and his compassion is over all that he has made.(E)

10 All your works shall give thanks to you, O Lord,
    and all your faithful shall bless you.(F)
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to make known to all people your[b] mighty deeds
    and the glorious splendor of your[c] kingdom.

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Footnotes

  1. 145.5 Q ms Gk Vg: MT On the glorious
  2. 145.12 Gk Jerome Syr: Heb his
  3. 145.12 Heb his

Psalm 104

God the Creator and Provider

Bless the Lord, O my soul.
    O Lord my God, you are very great.
You are clothed with honor and majesty,(A)

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while he displayed the great wealth of his kingdom and the splendor and pomp of his majesty for many days, one hundred eighty days in all.

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The house that I am about to build will be great, for our God is greater than other gods.(A) But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him except as a place to make offerings before him?(B)

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12 Riches and honor come from you, and you rule over all. In your hand are power and might, and it is in your hand to make great and to give strength to all.(A) 13 And now, our God, we give thanks to you and praise your glorious name.

14 “But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you.

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And as they migrated from the east,[a] they came upon a plain in the land of Shinar and settled there.(A) And they said to one another, “Come, let us make bricks and fire them thoroughly.” And they had brick for stone and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”(B) The Lord came down to see the city and the tower, which mortals had built.(C) And the Lord said, “Look, they are one people, and they have all one language, and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them.(D) Come, let us go down and confuse their language there, so that they will not understand one another’s speech.”(E) So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city.(F) Therefore it was called Babel,[b] because there the Lord confused the language of all the earth, and from there the Lord scattered them abroad over the face of all the earth.(G)

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Footnotes

  1. 11.2 Or migrated eastward
  2. 11.9 In Heb Babel is a play on the verb meaning to confuse