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young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.(A)

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11 There is a man in your kingdom who is endowed with a spirit of the holy gods.[a] In the days of your father he was found to have enlightenment, understanding, and wisdom like the wisdom of the gods. Your father, King Nebuchadnezzar, made him chief of the magicians, enchanters, Chaldeans, and diviners,[b](A)

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Footnotes

  1. 5.11 Or a holy, divine spirit
  2. 5.11 Aram adds the king your father

22 So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.(A)

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29 Do you see those who are skillful in their work?
    They will serve kings;
    they will not serve common people.(A)

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David Forgives Absalom

25 Now in all Israel there was no one to be praised so much for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him.(A)

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10 The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact, no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean.

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17 To these four young men God gave knowledge and skill in every aspect of literature and wisdom; Daniel also had insight into all visions and dreams.(A)

18 At the end of the time that the king had set for them to be brought in, the palace master brought them into the presence of Nebuchadnezzar, 19 and the king spoke with them. Among them all, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the king’s court.(B) 20 In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom.(C)

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19 Anyone who maims another shall suffer the same injury in return: 20 fracture for fracture, eye for eye, tooth for tooth; the injury inflicted is the injury to be suffered.(A)

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18 Indeed, no one who has a blemish shall draw near, one who is blind or lame, or one who is mutilated or deformed,[a](A) 19 or one who has a broken foot or a broken hand, 20 or a hunchback, or a dwarf, or a man with a defect in his eyes or an itching disease or scabs or crushed testicles.(B) 21 No descendant of Aaron the priest who has a blemish shall come near to offer the Lord’s offerings by fire;[b] since he has a blemish, he shall not come near to offer the food of his God.(C)

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Footnotes

  1. 21.18 Meaning of Heb uncertain
  2. 21.21 Or the Lord’s gifts

20 At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house,

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The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners, and the king said to the wise men of Babylon, “Whoever can read this writing and tell me its interpretation shall be clothed in purple, have a chain of gold around his neck, and rank third in the kingdom.”(A)

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Then the magicians, the enchanters, the Chaldeans, and the diviners came in, and I told them the dream, but they could not tell me its interpretation.(A)

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20 Daniel said:
“Blessed be the name of God from age to age,
    for wisdom and power are his.(A)
21 He changes times and seasons,
    deposes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have understanding.(B)

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19 Wisdom gives strength to the wise more than ten rulers who are in a city.(A)

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18 Then he said to Zebah and Zalmunna, “What about the men whom you killed at Tabor?” They answered, “As you are, so were they, every one of them; they resembled the sons of a king.”(A)

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27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish.(A)

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Accordingly, at this time certain Chaldeans came forward and denounced the Jews.(A)

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The Chaldeans said to the king (in Aramaic),[a] “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.”(A) The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.(B)

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Footnotes

  1. 2.4 The text from this point through 7.28 is in Aramaic

So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king,(A)

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