In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

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Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote.

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31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

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31 Even as the words were on his lips, a voice came from heaven, “This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you.(A)

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24 Then was the part of the hand sent from him; and this writing was written.

25 And this is the writing that was written, Mene, Mene, Tekel, Upharsin.

26 This is the interpretation of the thing: Mene; God hath numbered thy kingdom, and finished it.

27 Tekel; Thou art weighed in the balances, and art found wanting.

28 Peres; Thy kingdom is divided, and given to the Medes and Persians.

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24 Therefore he sent the hand that wrote the inscription.

25 “This is the inscription that was written:

mene, mene, tekel, parsin

26 “Here is what these words mean:

Mene[a]: God has numbered the days(A) of your reign and brought it to an end.(B)

27 Tekel[b]: You have been weighed on the scales(C) and found wanting.(D)

28 Peres[c]: Your kingdom is divided and given to the Medes(E) and Persians.”(F)

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Footnotes

  1. Daniel 5:26 Mene can mean numbered or mina (a unit of money).
  2. Daniel 5:27 Tekel can mean weighed or shekel.
  3. Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

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for you know very well that the day of the Lord(A) will come like a thief in the night.(B) While people are saying, “Peace and safety,”(C) destruction will come on them suddenly,(D) as labor pains on a pregnant woman, and they will not escape.(E)

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14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

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14 having canceled the charge of our legal indebtedness,(A) which stood against us and condemned us; he has taken it away, nailing it to the cross.(B)

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15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

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15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it.(A)

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Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

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Then all the king’s wise men(A) came in, but they could not read the writing or tell the king what it meant.(B)

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30 They were not estranged from their lust. But while their meat was yet in their mouths,

31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

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30 But before they turned from what they craved,
    even while the food was still in their mouths,(A)
31 God’s anger rose against them;
    he put to death the sturdiest(B) among them,
    cutting down the young men of Israel.

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That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

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that the mirth of the wicked(A) is brief,
    the joy of the godless(B) lasts but a moment.(C)

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12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14 And death and hell were cast into the lake of fire. This is the second death.

15 And whosoever was not found written in the book of life was cast into the lake of fire.

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12 And I saw the dead, great and small,(A) standing before the throne, and books were opened.(B) Another book was opened, which is the book of life.(C) The dead were judged(D) according to what they had done(E) as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades(F) gave up the dead(G) that were in them, and each person was judged according to what they had done.(H) 14 Then death(I) and Hades(J) were thrown into the lake of fire.(K) The lake of fire is the second death.(L) 15 Anyone whose name was not found written in the book of life(M) was thrown into the lake of fire.

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19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

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19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

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33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

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33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched(A) with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.(B)

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29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

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29 Whoever remains stiff-necked(A) after many rebukes
    will suddenly be destroyed(B)—without remedy.(C)

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