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15 Which is the image of God invisible, the first begotten of each creature.

16 For in him all things be made, in heavens and in earth, visible and invisible, either thrones, either dominations, either princehoods, either powers, all things be made of nought by him, and in him,

17 and he is before all, and all things be in him.

18 And he is head of the body of the church; which is the beginning and the first begotten of dead men, that he hold the first dignity in all things[a].

19 For in him it pleased all plenty to inhabit,

20 and by him all things to be reconciled into him, and made peace by the blood of his cross, those things that be in earth's, either that be in heavens [either those things that be in earth's, or that be in heavens].

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Notas al pie

  1. Colossians 1:18 the which is the beginning, or the first of all, and the first begotten of dead, that he be holding primacy, or the first dignity, in all things

15 He is the image of the invisible God, and the first begotten of all creatures. 16 For by him were all things created: things that are in heaven and things that are in earth, things visible and things invisible, whether they be majesty, or lordship, or rule, or power. All things are created by him and in him, 17 and he is before all things, and in him all things have their being.

18 And he is the head of the body; that is to say, of the congregation. He is the beginning and first begotten of the dead, so that in all things he may have the pre-eminence. 19 For it pleased the Father that in him all fullness should dwell, 20 and by him to reconcile all things to himself, and to set at peace by him, through the blood of his cross, both things in heaven and things in earth.

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15 [a]Who is the (A)image of the invisible God, [b]the first begotten of every creature.

16 (B)For by him were all things created which are in heaven, and which are in earth, things visible and invisible: whether they be [c]Thrones, or Dominions, or Principalities, or Powers, all things were created by him, and for him.

17 And he is before all things, and in him all things consist.

18 [d]And he is the head of the body of the Church: he is the beginning, (C)and the [e]first begotten of the dead, that in all things he might have the preeminence.

19 (D)For it pleased the Father, that in him should [f]all fullness dwell.

20 [g]And through peace made by that blood of that his cross, to reconcile to himself through him, through him, I say, [h]all things, both which are in earth, and which are in heaven.

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Notas al pie

  1. Colossians 1:15 A lively description of the person of Christ, whereby we understand that in him only, God showeth himself to be seen: who was begotten of the Father before anything was made, that is, from everlasting, by whom also all things that are made, were made without any exception, by whom also they do consist, and whose glory they serve.
  2. Colossians 1:15 Begotten before anything was made: and therefore the everlasting Son of the everlasting Father.
  3. Colossians 1:16 He setteth forth the Angels with glorious names, that by the comparison of most excellent spirits we may understand how far passing the excellence of Christ, in whom only we have to content ourselves, and let go all Angels.
  4. Colossians 1:18 Having gloriously declared the excellent dignity of the person of Christ, he describeth his office and function, to wit, that he is that same to the Church, that the head is to the body, that is to say, the prince and governor of it, and the very beginning of true life, as who rising first from death, he is the Author of eternal life, so that he is above all, in whom only there is most plentiful abundance of all good things, which is poured out upon the Church.
  5. Colossians 1:18 Who so rose again that he shall die no more, and who raiseth others from death to life by his power.
  6. Colossians 1:19 Most plentiful abundance of all things pertaining to God.
  7. Colossians 1:20 Now he teacheth how Christ executed that office which his Father joined him, to wit, by suffering the death of the cross (which was joined with the curse of God) according to his decree, that by this sacrifice he might reconcile his Father all men as well them which believed in him to come, and were already under this hope gathered into heaven, as them which should upon the earth believe in him afterwards. And thus is justification described of the Apostle, which is one and the chiefest part of the benefit of Christ.
  8. Colossians 1:20 The whole Church.

15 who is the image of the invisible God, the firstborn of every creature: 16 for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 and he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

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