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The Importance of Christ

15 The Son [L …who] is ·the image of [exactly like; the visible representation of] the invisible God [John 1:18; Heb. 1:3]. He ·ranks higher than [L is the firstborn of/over] ·everything that has been made [all creation; Prov. 8:22–30]. 16 ·Through his power [L In him; or By him] all things were created [John 1:3; Heb. 1:2]—things in heaven and on earth, things seen and unseen, all ·powers [or heavenly authorities; L thrones], ·authorities [dominions; kingdoms], ·lords [rulers], and ·rulers [authorities; C these four may refer to angelic hierarchies, or to earthly and heavenly rulers]. All things were created through Christ and for Christ. 17 He ·was there before anything was made [L is before all things], and all things ·continue [endure; or hold together; unite] ·because of [or in] him. 18 He is the head of the body, which is the church. He is the beginning [C meaning (1) the source of the church; (2) the creator of all things; or (3) the beginning/initiator of the end-time resurrection]. He is the ·first one who was raised [L firstborn] from the dead. So in all things Jesus has ·first place [supremacy]. 19 God was pleased for all ·of himself [that he is; L of his fullness] to live in ·Christ [or the Son; L him]. 20 And through ·Christ [L him], God has ·brought all things back to himself again [L reconciled all things to himself]—things on earth and things in heaven. ·God made [L …by making] peace through the blood of ·Christ’s death on the cross [L his cross].

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15 He hos is eimi the image eikōn of the ho invisible aoratos God theos, · ho the firstborn prōtotokos over all pas creation ktisis; 16 for hoti in en him autos all pas things ho were created ktizō, in en · ho heaven ouranos and kai on epi · ho earth , things ho visible horatos and kai · ho invisible aoratos, whether eite thrones thronos or eite dominions kyriotēs, whether eite principalities archē or eite powers exousia all pas things ho have been created ktizō through dia him autos and kai for eis him autos. 17 And kai he autos is eimi before pro all pas things , and kai in en him autos all pas things ho hold synistēmi together . 18 And kai he autos is eimi the ho head kephalē of the ho body sōma, the ho church ekklēsia. He hos is eimi the beginning archē, the firstborn prōtotokos from ek the ho dead nekros, in hina order that he autos might be ginomai preeminent prōteuō in en everything pas. 19 For hoti God was pleased eudokeō to have all pas his ho fullness plērōma dwell katoikeō in en him autos, 20 and kai through dia him autos to reconcile apokatallassō · ho all things pas to eis himself autos, · ho whether eite · ho on epi · ho earth or eite · ho in en · ho heaven ouranos, by making peace eirēnopoieō through dia his autos blood haima shed on the ho cross stauros.

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