Footnotes

1. Colossians 1:15 This great hymn to Christ and his universal primacy was probably a baptismal hymn. It draws upon the most beautiful motifs of the Old Testament on Divine wisdom (see Prov 8:1-9, 12; Wis 7:21—8:12; Sir 24). In the perspective Paul adopts here, he contemplates Christ as the image of the invisible God and clearly asserts his Divine preexistence (see 2 Cor 4:4; Phil 2:6; Heb 1:3).
   Christ is before all and above all; whether we consider the universe or the History of Salvation, he is both the reason for being and the explanation of everything in them. If we seek the origin of, the rationale for, or the end of creation, he is the one we must name. All the heavenly forces and hierarchies so prized in certain Jewish or Christian circles in Colossae—in a word, everything that claims to rule the universe—are subject to him as the Creator.
   He alone is Lord of the world. He alone is the power giving life to the Church, that is, his Body. He alone is the Mediator who reconciles all beings with one another and with God. We experience a universe disordered by sin; it is re-created and transformed in him. Hence, for the Christian, history has a movement and a meaning: it is oriented toward Christ, directed by him, and consummated in him.
   Paul wants to enunciate a hope that is infinitely more than merely human, a hope founded in faith (see Rom 8:19-22; 1 Cor 15:22-28; Phil 3:21): the risen Christ is the center in whom two worlds are united, the Divine and the created.