16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

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Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E)

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One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

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One person considers one day more sacred than another;(A) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(B) and whoever abstains does so to the Lord and gives thanks to God.

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10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

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10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(C) But if anyone regards something as unclean, then for that person it is unclean.(D) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(E) Do not by your eating destroy someone for whom Christ died.(F) 16 Therefore do not let what you know is good be spoken of as evil.(G) 17 For the kingdom of God is not a matter of eating and drinking,(H) but of righteousness, peace(I) and joy in the Holy Spirit,(J)

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10 Ye observe days, and months, and times, and years.

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10 You are observing special days and months and seasons and years!(A)

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Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

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Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)

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For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

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One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(A) The one who eats everything must not treat with contempt(B) the one who does not, and the one who does not eat everything must not judge(C) the one who does, for God has accepted them.

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17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

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17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(A) and the Sabbaths(B)—at all the appointed festivals of Israel. He will provide the sin offerings,[a] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(C)

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Footnotes

  1. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25

33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

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33 for the bread set out on the table;(A) for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon(B) feasts and at the appointed festivals; for the holy offerings; for sin offerings[a] to make atonement for Israel; and for all the duties of the house of our God.(C)

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Footnotes

  1. Nehemiah 10:33 Or purification offerings

31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:

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31 and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moon(A) feasts and at the appointed festivals.(B) They were to serve before the Lord regularly in the proper number and in the way prescribed for them.

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27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

28 Therefore the Son of man is Lord also of the sabbath.

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27 Then he said to them, “The Sabbath was made for man,(A) not man for the Sabbath.(B) 28 So the Son of Man(C) is Lord even of the Sabbath.”

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11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

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11 What goes into someone’s mouth does not defile them,(A) but what comes out of their mouth, that is what defiles them.”(B)

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10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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10 They are only a matter of food(A) and drink(B) and various ceremonial washings(C)—external regulations(D) applying until the time of the new order.

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