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Hear this, you who trample on the needy,
    and bring to ruin the poor of the land,(A)
saying, “When will the new moon be over
    so that we may sell grain,
and the Sabbath,
    so that we may offer wheat for sale?
We will make the ephah smaller and the shekel heavier
    and practice deceit with false balances,(B)
buying the poor for silver
    and the needy for a pair of sandals
    and selling the sweepings of the wheat.”(C)

The Lord has sworn by the pride of Jacob:
Surely I will never forget any of their deeds.(D)

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Hear this, you who trample the needy
    and do away with the poor(A) of the land,(B)

saying,

“When will the New Moon(C) be over
    that we may sell grain,
and the Sabbath be ended
    that we may market(D) wheat?”(E)
skimping on the measure,
    boosting the price
    and cheating(F) with dishonest scales,(G)
buying the poor(H) with silver
    and the needy for a pair of sandals,
    selling even the sweepings with the wheat.(I)

The Lord has sworn by himself, the Pride of Jacob:(J) “I will never forget(K) anything they have done.(L)

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Psalm 113

God the Helper of the Needy

Praise the Lord!
Praise, O servants of the Lord;
    praise the name of the Lord.(A)

Blessed be the name of the Lord
    from this time on and forevermore.(B)
From the rising of the sun to its setting,
    the name of the Lord is to be praised.(C)
The Lord is high above all nations
    and his glory above the heavens.(D)

Who is like the Lord our God,
    who is seated on high,(E)
who looks far down
    on the heavens and the earth?(F)
He raises the poor from the dust
    and lifts the needy from the ash heap,
to make them sit with princes,
    with the princes of his people.
He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord!(G)

Psalm 113

Praise the Lord.[a](A)

Praise the Lord, you his servants;(B)
    praise the name of the Lord.
Let the name of the Lord be praised,(C)
    both now and forevermore.(D)
From the rising of the sun(E) to the place where it sets,
    the name of the Lord is to be praised.

The Lord is exalted(F) over all the nations,
    his glory above the heavens.(G)
Who is like the Lord our God,(H)
    the One who sits enthroned(I) on high,(J)
who stoops down to look(K)
    on the heavens and the earth?

He raises the poor(L) from the dust
    and lifts the needy(M) from the ash heap;
he seats them(N) with princes,
    with the princes of his people.
He settles the childless(O) woman in her home
    as a happy mother of children.

Praise the Lord.

Footnotes

  1. Psalm 113:1 Hebrew Hallelu Yah; also in verse 9

Instructions concerning Prayer

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.(A) This is right and acceptable before God our Savior,(B) who desires everyone to be saved and to come to the knowledge of the truth.(C) For

there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,(D)
    who gave himself a ransom for all

—this was attested at the right time.(E) For this I was appointed a herald and an apostle (I am telling the truth;[a] I am not lying), a teacher of the gentiles in faith and truth.(F)

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Footnotes

  1. 2.7 Other ancient authorities add in Christ

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness. This is good, and pleases(D) God our Savior,(E) who wants(F) all people(G) to be saved(H) and to come to a knowledge of the truth.(I) For there is one God(J) and one mediator(K) between God and mankind, the man Christ Jesus,(L) who gave himself as a ransom(M) for all people. This has now been witnessed to(N) at the proper time.(O) And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(P)—and a true and faithful teacher(Q) of the Gentiles.(R)

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The Parable of the Dishonest Manager

16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(B) And I tell you, make friends for yourselves by means of dishonest wealth[b] so that when it is gone they may welcome you into the eternal homes.[c](C)

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(D) 11 If, then, you have not been faithful with the dishonest wealth,[d] who will entrust to you the true riches?(E) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[e](F)

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Footnotes

  1. 16.1 Gk he
  2. 16.9 Gk mammon
  3. 16.9 Gk tents
  4. 16.11 Gk mammon
  5. 16.13 Gk mammon

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

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Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons