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Ceux qui avaient été dispersés allaient de lieu en lieu, annonçant la bonne nouvelle de la parole.

Ministère de Philippe en Samarie; Simon le magicien

Philippe, étant descendu dans la ville de Samarie[a], y prêcha le Christ. Les foules tout entières étaient attentives à ce que disait Philippe, lorsqu’elles apprirent et virent les miracles qu’il faisait. Car des esprits impurs sortirent de plusieurs démoniaques, en poussant de grands cris, et beaucoup de paralytiques et de boiteux furent guéris. Et il y eut une grande joie dans cette ville.

Il y avait auparavant dans la ville un homme nommé Simon, qui, se donnant pour un personnage important, exerçait la magie et provoquait l’étonnement du peuple de la Samarie. 10 Tous, depuis le plus petit jusqu’au plus grand, l’écoutaient attentivement, et disaient: Celui-ci est la puissance de Dieu, celle qui s’appelle la grande. 11 Ils l’écoutaient attentivement, parce qu’il les avait longtemps étonnés par ses actes de magie. 12 Mais, quand ils eurent cru à Philippe, qui leur annonçait la bonne nouvelle du royaume de Dieu et du nom de Jésus-Christ, hommes et femmes se firent baptiser. 13 Simon lui-même crut, et, après avoir été baptisé, il ne quittait plus Philippe, et il voyait avec étonnement les miracles et les grands prodiges qui s’opéraient.

14 Les apôtres, qui étaient à Jérusalem, ayant appris que la Samarie avait reçu la parole de Dieu, y envoyèrent Pierre et Jean. 15 Ceux-ci, arrivés chez les Samaritains, prièrent pour eux, afin qu’ils reçoivent le Saint-Esprit. 16 Car il n’était encore descendu sur aucun d’eux; ils avaient seulement été baptisés au nom du Seigneur Jésus. 17 Alors Pierre et Jean leur imposèrent les mains, et ils reçurent le Saint-Esprit.

18 Lorsque Simon vit que le Saint-Esprit était donné par l’imposition des mains des apôtres, il leur offrit de l’argent, 19 en disant: Accordez-moi aussi ce pouvoir, afin que celui à qui j’imposerai les mains reçoive le Saint-Esprit. 20 Mais Pierre lui dit: Que ton argent périsse avec toi, puisque tu as cru que le don de Dieu s’acquérait à prix d’argent! 21 Il n’y a pour toi ni part ni lot dans cette affaire, car ton cœur n’est pas droit devant Dieu. 22 Repens-toi donc de ta méchanceté, et prie le Seigneur pour que la pensée de ton cœur te soit pardonnée, s’il est possible; 23 car je vois que tu es dans un fiel amer et dans les liens de l’iniquité. 24 Simon répondit: Priez vous-mêmes le Seigneur pour moi, afin qu’il ne m’arrive rien de ce que vous avez dit.

25 Après avoir rendu témoignage à la parole du Seigneur, et après l’avoir prêchée, Pierre et Jean retournèrent à Jérusalem, en annonçant la bonne nouvelle dans plusieurs villages des Samaritains.

Philippe et le ministre éthiopien

26 Un ange du Seigneur, s’adressant à Philippe, lui dit: Lève-toi, et va du côté du midi, sur le chemin qui descend de Jérusalem à Gaza, celui qui est désert. 27 Il se leva, et partit. Et voici, un Ethiopien, un eunuque, ministre de Candace, reine d’Ethiopie, et surintendant de tous ses trésors, venu à Jérusalem pour adorer, 28 s’en retournait, assis sur son char, et lisait le prophète Esaïe. 29 L’Esprit dit à Philippe: Avance, et approche-toi de ce char. 30 Philippe accourut, et entendit l’Ethiopien qui lisait le prophète Esaïe. Il lui dit: Comprends-tu ce que tu lis? 31 Il répondit: Comment le pourrais-je, si quelqu’un ne me guide? Et il invita Philippe à monter et à s’asseoir avec lui.

32 Le passage de l’Ecriture qu’il lisait était celui-ci:

Il a été mené comme une brebis à la boucherie;
Et, comme un agneau muet devant celui qui le tond,
Il n’a point ouvert la bouche.
33 Dans son humiliation, son jugement a été levé.
Et sa postérité, qui la dépeindra?
Car sa vie a été retranchée de la terre[b].

34 L’eunuque dit à Philippe: Je te prie, de qui le prophète parle-t-il ainsi? Est-ce de lui-même, ou de quelqu’un d’autre? 35 Alors Philippe, ouvrant la bouche et commençant par ce passage, lui annonça la bonne nouvelle de Jésus.

36 Comme ils continuaient leur chemin, ils rencontrèrent de l’eau. Et l’eunuque dit: Voici de l’eau; qu’est-ce qui empêche que je ne sois baptisé? 37 [Philippe dit: Si tu crois de tout ton cœur, cela est possible. L’eunuque répondit: Je crois que Jésus-Christ est le Fils de Dieu.] 38 Il fit arrêter le char; Philippe et l’eunuque descendirent tous deux dans l’eau, et Philippe baptisa l’eunuque. 39 Quand ils furent sortis de l’eau, l’Esprit du Seigneur enleva Philippe, et l’eunuque ne le vit plus. Tandis que, joyeux, il poursuivait sa route, 40 Philippe se trouva dans Azot[c], d’où il alla jusqu’à Césarée, en évangélisant toutes les villes par lesquelles il passait.

Conversion de Saul

Cependant Saul, respirant encore la menace et le meurtre contre les disciples du Seigneur, se rendit chez le souverain sacrificateur, et lui demanda des lettres pour les synagogues de Damas, afin que, s’il trouvait des partisans de la nouvelle doctrine[d], hommes ou femmes, il les amène liés à Jérusalem.

Comme il était en chemin, et qu’il approchait de Damas, tout à coup une lumière venant du ciel resplendit autour de lui. Il tomba par terre, et il entendit une voix qui lui disait: Saul, Saul, pourquoi me persécutes-tu? Il répondit: Qui es-tu, Seigneur? Et le Seigneur dit: Je suis Jésus que tu persécutes. [Il te serait dur de regimber contre les aiguillons. Tremblant et saisi d’effroi, il dit: Seigneur, que veux-tu que je fasse? Et le Seigneur lui dit:] Lève-toi, entre dans la ville, et on te dira ce que tu dois faire. Les hommes qui l’accompagnaient demeurèrent stupéfaits; ils entendaient bien la voix, mais ils ne voyaient personne. Saul se releva de terre, et, quoique ses yeux soient ouverts, il ne voyait rien; on le prit par la main, et on le conduisit à Damas. Il resta trois jours sans voir, et il ne mangea ni ne but.

10 Or, il y avait à Damas un disciple nommé Ananias. Le Seigneur lui dit dans une vision: Ananias! Il répondit: Me voici, Seigneur! 11 Et le Seigneur lui dit: Lève-toi, va dans la rue qu’on appelle la droite, et cherche, dans la maison de Judas, un nommé Saul de Tarse. 12 Car il prie, et il a vu en vision un homme du nom d’Ananias, qui entrait, et qui lui imposait les mains, afin qu’il recouvre la vue. Ananias répondit: 13 Seigneur, j’ai appris de plusieurs personnes tous les maux que cet homme a faits à tes saints[e] dans Jérusalem; 14 et il a ici des pouvoirs, de la part des principaux sacrificateurs, pour lier tous ceux qui invoquent ton nom. 15 Mais le Seigneur lui dit: Va, car cet homme est un instrument que j’ai choisi, pour porter mon nom devant les nations[f], devant les rois, et devant les fils d’Israël; 16 et je lui montrerai tout ce qu’il doit souffrir pour mon nom.

17 Ananias sortit; et, lorsqu’il fut arrivé dans la maison, il imposa les mains à Saul, en disant: Saul, mon frère, le Seigneur Jésus, qui t’est apparu sur le chemin par lequel tu venais, m’a envoyé pour que tu recouvres la vue et que tu sois rempli du Saint-Esprit. 18 Au même instant, il tomba de ses yeux comme des écailles, et il recouvra la vue. Il se leva, et fut baptisé; 19 et, après qu’il eut pris de la nourriture, les forces lui revinrent. Saul resta quelques jours avec les disciples qui étaient à Damas. 20 Et aussitôt il prêcha dans les synagogues que Jésus est le Fils de Dieu. 21 Tous ceux qui l’entendaient étaient dans l’étonnement, et disaient: N’est-ce pas celui qui persécutait à Jérusalem ceux qui invoquent ce nom, et n’est-il pas venu ici pour les emmener liés devant les principaux sacrificateurs? 22 Cependant Saul se fortifiait de plus en plus, et il confondait les Juifs qui habitaient Damas, démontrant que Jésus est le Christ.

Saul à Jérusalem et à Tarse

23 Au bout d’un certain temps, les Juifs se concertèrent pour le tuer, 24 et leur complot parvint à la connaissance de Saul. On gardait les portes jour et nuit, afin de lui ôter la vie. 25 Mais, pendant une nuit, les disciples le prirent, et le descendirent par la muraille, dans une corbeille.

26 Lorsqu’il se rendit à Jérusalem, Saul tâcha de se joindre aux disciples; mais tous le craignaient, ne croyant pas qu’il soit un disciple. 27 Alors Barnabas, l’ayant pris avec lui, le conduisit vers les apôtres, et leur raconta comment sur le chemin Saul avait vu le Seigneur, qui lui avait parlé, et comment à Damas il avait prêché franchement au nom de Jésus. 28 Il allait et venait avec eux dans Jérusalem, et s’exprimait en toute assurance au nom du Seigneur. 29 Il parlait aussi et discutait avec les Hellénistes[g]; mais ceux-ci cherchaient à lui ôter la vie. 30 Les frères, l’ayant su, l’emmenèrent à Césarée, et le firent partir pour Tarse.

31 L’Eglise était en paix dans toute la Judée, la Galilée et la Samarie, s’édifiant et marchant dans la crainte du Seigneur, et elle s’accroissait par l’assistance du Saint-Esprit.

Enée, le paralytique guéri par Pierre

32 Comme Pierre visitait tous les saints, il descendit aussi vers ceux qui demeuraient à Lydde. 33 Il y trouva un homme nommé Enée, couché sur un lit depuis huit ans, et paralytique. 34 Pierre lui dit: Enée, Jésus-Christ te guérit; lève-toi, et arrange ton lit. Et aussitôt il se leva. 35 Tous les habitants de Lydde et du Saron le virent, et ils se convertirent au Seigneur.

Dorcas ressuscitée par Pierre

36 Il y avait à Joppé, parmi les disciples, une femme nommée Tabitha, ce qui signifie Dorcas[h]: elle faisait beaucoup de bonnes œuvres et d’aumônes. 37 Elle tomba malade en ce temps-là, et mourut. Après l’avoir lavée, on la déposa dans une chambre haute. 38 Comme Lydde est près de Joppé, les disciples, ayant appris que Pierre s’y trouvait, envoyèrent deux hommes vers lui, pour le prier de venir chez eux sans tarder. 39 Pierre se leva, et partit avec ces hommes. Lorsqu’il fut arrivé, on le conduisit dans la chambre haute. Toutes les veuves l’entourèrent en pleurant, et lui montrèrent les tuniques et les vêtements que faisait Dorcas pendant qu’elle était avec elles. 40 Pierre fit sortir tout le monde, se mit à genoux, et pria; puis, se tournant vers le corps, il dit: Tabitha, lève-toi! Elle ouvrit les yeux, et ayant vu Pierre, elle s’assit. 41 Il lui donna la main, et la fit lever. Il appela ensuite les saints et les veuves, et la leur présenta vivante. 42 Cela fut connu de tout Joppé, et beaucoup crurent au Seigneur. 43 Pierre demeura quelque temps à Joppé, chez un corroyeur nommé Simon.

L’Evangile parvient aux païens;
Corneille invite Pierre chez lui

10 Il y avait à Césarée un homme nommé Corneille, centenier dans la cohorte dite italienne. Cet homme était pieux et craignait Dieu, avec toute sa maison; il faisait beaucoup d’aumônes au peuple, et priait Dieu continuellement.

Vers la neuvième heure[i] du jour, il vit clairement dans une vision un ange de Dieu qui entra chez lui, et qui lui dit: Corneille! Les regards fixés sur lui, et saisi d’effroi, il répondit: Qu’est-ce, Seigneur? Et l’ange lui dit: Tes prières et tes aumônes sont montées devant Dieu, et il s’en est souvenu. Envoie maintenant des hommes à Joppé, et fais venir Simon, surnommé Pierre; il est logé chez un certain Simon, corroyeur, dont la maison est près de la mer.

Dès que l’ange qui lui avait parlé fut parti, Corneille appela deux de ses serviteurs, et un soldat pieux d’entre ceux qui étaient attachés à sa personne; et, après leur avoir tout raconté, il les envoya à Joppé.

Le lendemain, comme ils étaient en route, et qu’ils approchaient de la ville, Pierre monta sur le toit, vers la sixième heure[j], pour prier. 10 Il eut faim, et il voulut manger. Pendant qu’on lui préparait à manger, il tomba en extase. 11 Il vit le ciel ouvert, et un objet semblable à une grande nappe attachée par les quatre coins, qui descendait et s’abaissait vers la terre, 12 et où se trouvaient tous les quadrupèdes et les reptiles de la terre et les oiseaux du ciel. 13 Et une voix lui dit: Lève-toi, Pierre, tue et mange. 14 Mais Pierre dit: Non, Seigneur, car je n’ai jamais rien mangé de souillé ni d’impur. 15 Et pour la seconde fois la voix se fit encore entendre à lui: Ce que Dieu a déclaré pur, ne le regarde pas comme souillé. 16 Cela arriva jusqu’à trois fois; et aussitôt après, l’objet fut retiré dans le ciel.

17 Tandis que Pierre ne savait en lui-même que penser du sens de la vision qu’il avait eue, voici, les hommes envoyés par Corneille, s’étant mis en quête de la maison de Simon, se présentèrent à la porte, 18 et demandèrent à haute voix si c’était là que logeait Simon, surnommé Pierre.

19 Et comme Pierre réfléchissait à la vision, l’Esprit lui dit: Voici, trois hommes te demandent; 20 lève-toi, descends, et pars avec eux sans hésiter, car c’est moi qui les ai envoyés. 21 Pierre donc descendit, et il dit à ces hommes: Voici, je suis celui que vous cherchez; quel est le motif qui vous amène? 22 Ils répondirent: Corneille, centenier, homme juste et craignant Dieu, et de qui toute la nation des Juifs rend un bon témoignage, a été divinement averti par un saint ange de te faire venir dans sa maison et d’entendre tes paroles. 23 Pierre donc les fit entrer, et les logea. Le lendemain, il se leva, et partit avec eux. Quelques-uns des frères de Joppé l’accompagnèrent.

24 Ils arrivèrent à Césarée le jour suivant. Corneille les attendait, et avait invité ses parents et ses amis intimes. 25 Lorsque Pierre entra, Corneille, qui était allé au-devant de lui, tomba à ses pieds et se prosterna. 26 Mais Pierre le releva, en disant: Lève-toi; moi aussi, je suis un homme. 27 Et conversant avec lui, il entra, et trouva beaucoup de personnes réunies. 28 Vous savez, leur dit-il, qu’il est défendu à un Juif de se lier avec un étranger ou d’entrer chez lui[k]; mais Dieu m’a appris à ne regarder aucun homme comme souillé et impur. 29 C’est pourquoi je n’ai pas eu d’objection à venir, puisque vous m’avez appelé; je vous demande donc pour quel motif vous m’avez envoyé chercher.

30 Corneille dit: Il y a quatre jours, à cette heure-ci, je priais dans ma maison à la neuvième heure; et voici, un homme vêtu d’un habit éclatant se présenta devant moi, et dit: 31 Corneille, ta prière a été exaucée, et Dieu s’est souvenu de tes aumônes. 32 Envoie donc quelqu’un à Joppé, et fais venir Simon, surnommé Pierre; il est logé dans la maison de Simon, corroyeur, près de la mer. 33 Aussitôt j’ai envoyé quelqu’un vers toi, et tu as bien fait de venir. Maintenant donc nous sommes tous devant Dieu, pour entendre tout ce que le Seigneur t’a ordonné de nous dire.

34 Alors Pierre, ouvrant la bouche, dit: En vérité, je reconnais que Dieu ne fait point de favoritisme, 35 mais qu’en toute nation celui qui le craint et qui pratique la justice lui est agréable. 36 Il a envoyé la parole aux fils d’Israël, en leur annonçant la paix par Jésus-Christ, qui est le Seigneur de tous. 37 Vous savez ce qui est arrivé dans toute la Judée, après avoir commencé en Galilée, à la suite du baptême que Jean a prêché; 38 vous savez comment Dieu a oint du Saint-Esprit et de force Jésus de Nazareth, qui allait de lieu en lieu faisant du bien et guérissant tous ceux qui étaient sous l’empire du diable, car Dieu était avec lui. 39 Nous sommes témoins de tout ce qu’il a fait dans le pays des Juifs et à Jérusalem. Ils l’ont tué, en le pendant au bois. 40 Dieu l’a ressuscité le troisième jour, et il a permis qu’il apparaisse, 41 non à tout le peuple, mais aux témoins choisis d’avance par Dieu, à nous qui avons mangé et bu avec lui, après qu’il fut ressuscité des morts. 42 Et Jésus nous a ordonné de prêcher au peuple et d’attester que c’est lui qui a été établi par Dieu juge des vivants et des morts. 43 Tous les prophètes rendent de lui le témoignage que quiconque croit en lui reçoit par son nom le pardon des péchés.

44 Comme Pierre prononçait encore ces mots, le Saint-Esprit descendit sur tous ceux qui écoutaient la parole. 45 Tous les fidèles circoncis qui étaient venus avec Pierre furent étonnés de ce que le don du Saint-Esprit était aussi répandu sur les païens. 46 Car ils les entendaient parler en langues et glorifier Dieu.

47 Alors Pierre dit: Peut-on refuser l’eau du baptême à ceux qui ont reçu le Saint-Esprit aussi bien que nous? 48 Et il ordonna qu’ils soient baptisés au nom du Seigneur. Sur quoi ils le prièrent de rester quelques jours auprès d’eux.

Pierre justifie son attitude à l’égard des païens

11 Les apôtres et les frères qui étaient dans la Judée apprirent que les païens avaient aussi reçu la parole de Dieu. Et lorsque Pierre fut monté à Jérusalem, les fidèles circoncis lui adressèrent des reproches, en disant: Tu es entré chez des incirconcis, et tu as mangé avec eux.

Pierre se mit à leur exposer d’une manière suivie ce qui s’était passé. Il dit: J’étais dans la ville de Joppé, et, pendant que je priais, je tombai en extase et j’eus une vision: un objet, semblable à une grande nappe attachée par les quatre coins, descendait du ciel et vint jusqu’à moi. Les regards fixés sur cette nappe, j’examinai, et je vis les quadrupèdes de la terre, les bêtes sauvages, les reptiles, et les oiseaux du ciel. Et j’entendis une voix qui me disait: Lève-toi, Pierre, tue et mange. Mais je dis: Non, Seigneur, car jamais rien de souillé ni d’impur n’est entré dans ma bouche. Et pour la seconde fois la voix se fit entendre du ciel: Ce que Dieu a déclaré pur, ne le regarde pas comme souillé. 10 Cela arriva jusqu’à trois fois; puis tout fut retiré dans le ciel. 11 Et voici, aussitôt trois hommes envoyés de Césarée vers moi se présentèrent devant la porte de la maison où j’étais. 12 L’Esprit me dit de partir avec eux sans hésiter. Les six hommes que voici m’accompagnèrent, et nous entrâmes dans la maison de Corneille[l]. 13 Cet homme nous raconta comment il avait vu dans sa maison l’ange se présentant à lui et disant: Envoie quelqu’un à Joppé, et fais venir Simon, surnommé Pierre, 14 qui te dira des choses par lesquelles tu seras sauvé, toi et toute ta maison. 15 Lorsque je me fus mis à parler, le Saint-Esprit descendit sur eux, comme sur nous au commencement. 16 Et je me souvins de cette parole du Seigneur: Jean a baptisé d’eau, mais vous, vous serez baptisés du Saint-Esprit. 17 Or, puisque Dieu leur a accordé le même don qu’à nous qui avons cru au Seigneur Jésus-Christ, pouvais-je, moi, m’opposer à Dieu?

18 Après avoir entendu cela, ils se calmèrent, et ils glorifièrent Dieu, en disant: Dieu a donc accordé la repentance aussi aux païens, afin qu’ils aient la vie.

L’Eglise d’Antioche; les croyants appelés chrétiens

19 Ceux qui avaient été dispersés par la persécution survenue à propos d’Etienne allèrent jusqu’en Phénicie, dans l’île de Chypre, et à Antioche, annonçant la parole seulement aux Juifs. 20 Il y eut cependant parmi eux quelques hommes de Chypre et de Cyrène, qui, étant venus à Antioche, s’adressèrent aussi aux Grecs, et leur annoncèrent la bonne nouvelle du Seigneur Jésus. 21 La main du Seigneur était avec eux, et un grand nombre de personnes crurent et se convertirent au Seigneur.

22 Le bruit en parvint aux oreilles des membres de l’Eglise de Jérusalem, et ils envoyèrent Barnabas jusqu’à Antioche. 23 Lorsqu’il fut arrivé, et qu’il eut vu la grâce de Dieu, il s’en réjouit, et il les exhorta tous à rester d’un cœur ferme attachés au Seigneur. 24 Car c’était un homme de bien, plein d’Esprit-Saint et de foi. Et une foule assez nombreuse se joignit au Seigneur.

25 Barnabas se rendit ensuite à Tarse, pour chercher Saul; 26 et, l’ayant trouvé, il l’amena à Antioche. Pendant toute une année, ils se réunirent aux assemblées de l’Eglise, et ils enseignèrent beaucoup de personnes. Ce fut à Antioche que, pour la première fois, les disciples furent appelés chrétiens.

L’Eglise d’Antioche fait parvenir des dons aux chrétiens de Jérusalem

27 En ce temps-là, des prophètes descendirent de Jérusalem à Antioche. 28 L’un d’eux, nommé Agabus, se leva, et annonça par l’Esprit qu’il y aurait une grande famine sur toute la terre. Elle arriva, en effet, sous Claude[m]. 29 Les disciples résolurent d’envoyer, chacun selon ses moyens, un secours aux frères qui habitaient la Judée. 30 Ils le firent parvenir aux anciens par les mains de Barnabas et de Saul.

Arrestation et libération de Pierre

12 Vers le même temps, le roi Hérode se mit à maltraiter quelques membres de l’Eglise, et il fit mourir par l’épée Jacques, frère de Jean. Voyant que cela était agréable aux Juifs, il fit encore arrêter Pierre. – C’était pendant les jours des pains sans levain. – Après l’avoir saisi et jeté en prison, il le mit sous la garde de quatre escouades de quatre soldats chacune, avec l’intention de le faire comparaître[n] devant le peuple après la Pâque. Pierre donc était gardé dans la prison; et l’Eglise ne cessait d’adresser pour lui des prières à Dieu.

La nuit qui précéda le jour où Hérode allait le faire comparaître, Pierre, lié de deux chaînes, dormait entre deux soldats; et des sentinelles devant la porte gardaient la prison. Et voici, un ange du Seigneur survint, et une lumière brilla dans la prison. L’ange réveilla Pierre, en le frappant au côté, et en disant: Lève-toi promptement! Les chaînes tombèrent de ses mains. Et l’ange lui dit: Mets ta ceinture et tes sandales. Et il fit ainsi. L’ange lui dit encore: Enveloppe-toi de ton manteau, et suis-moi. Pierre sortit, et le suivit, ne sachant pas que ce qui se faisait par l’ange était réel, et s’imaginant avoir une vision. 10 Lorsqu’ils eurent passé la première garde, puis la seconde, ils arrivèrent à la porte de fer qui mène à la ville, et qui s’ouvrit d’elle-même devant eux; ils sortirent, et s’avancèrent dans une rue. Aussitôt l’ange quitta Pierre.

11 Revenu à lui-même, Pierre dit: Je vois maintenant d’une manière certaine que le Seigneur a envoyé son ange, et qu’il m’a délivré de la main d’Hérode et de tout ce que le peuple juif attendait. 12 Après avoir réfléchi, il se dirigea vers la maison de Marie, mère de Jean, surnommé Marc, où beaucoup de personnes étaient réunies et priaient. 13 Il frappa à la porte du vestibule, et une servante, nommée Rhode, s’approcha pour écouter. 14 Elle reconnut la voix de Pierre; et, dans sa joie, au lieu d’ouvrir, elle courut annoncer que Pierre était devant la porte. 15 Ils lui dirent: Tu es folle. Mais elle affirma que la chose était ainsi. 16 Et ils dirent: C’est son ange. Cependant Pierre continuait à frapper. Ils ouvrirent, et furent étonnés de le voir. 17 Pierre, leur ayant de la main fait signe de se taire, leur raconta comment le Seigneur l’avait tiré de la prison, et il dit: Annoncez-le à Jacques et aux frères. Puis il sortit, et s’en alla dans un autre lieu.

18 Quand il fit jour, les soldats furent dans une grande agitation, pour savoir ce que Pierre était devenu. 19 Hérode, s’étant mis à sa recherche et ne l’ayant pas trouvé, interrogea les gardes, et donna l’ordre de les mener au supplice. Ensuite il descendit de la Judée à Césarée, pour y séjourner.

Hérode frappé par Dieu

20 Hérode avait des dispositions hostiles à l’égard des Tyriens et des Sidoniens. Mais ils vinrent le trouver d’un commun accord; et, après avoir gagné Blaste, son chambellan, ils sollicitèrent la paix, parce que leur pays tirait sa subsistance de celui du roi. 21 A un jour fixé, Hérode, revêtu de ses habits royaux, et assis sur son trône[o], les harangua publiquement. 22 Le peuple s’écria: Voix d’un dieu, et non d’un homme! 23 Au même instant, un ange du Seigneur le frappa, parce qu’il n’avait pas donné gloire à Dieu. Et il expira, rongé des vers.

24 Cependant la parole de Dieu se répandait de plus en plus, et le nombre des disciples augmentait.

25 Barnabas et Saul, après s’être acquittés de leur message, s’en retournèrent de Jérusalem, emmenant avec eux Jean, surnommé Marc.

Footnotes

  1. Actes 8:5 Seg. dans une ville de la Samarie
  2. Actes 8:33 + Es 53:7-8
  3. Actes 8:40 Azot, héb. Asdod, anciennement l’une des cinq villes des Philistins; Jos 13:3
  4. Actes 9:2 De la nouvelle doctrine, litt. de la voie, du chemin; Jn 14:6
  5. Actes 9:13 Tes saints: c’est ici le premier passage du N.T. où le terme saints, c.-à-d. consacrés à Dieu, est employé pour désigner les disciples de Jésus, les chrétiens; cp. 1 Co 1:2
  6. Actes 9:15 Les nations, les peuples païens
  7. Actes 9:29 Hellénistes: voir note en Ac 6:1
  8. Actes 9:36 Dorcas, litt. gazelle; c’est le mot grec correspondant à l’araméen Tabitha
  9. Actes 10:3 Neuvième heure, ou trois heures de l’après-midi, cp. v. 30
  10. Actes 10:9 Sixième heure, ou midi
  11. Actes 10:28 Vous savez... qu’il est défendu à un Juif... chez lui: cette défense ne se trouve pas formellement dans la loi de Moïse, mais les Juifs l’envisageaient comme devant en être une conséquence
  12. Actes 11:12 De Corneille, litt. de l’homme
  13. Actes 11:28 Claude, l’un des empereurs romains; Ac 18:2
  14. Actes 12:4 Faire comparaître, ou faire exécuter
  15. Actes 12:21 Trône, tribune élevée dans l’amphithéâtre où se célébraient des jeux en l’honneur de l’empereur

腓利传扬福音

但那些逃往各地的信徒逃到哪里,就将福音传到哪里。 腓利来到撒玛利亚城宣讲基督。 城里的人耳闻目睹他所行的神迹,都聚精会神地听他讲道。 当时有许多人被污鬼附身,那些污鬼大声喊叫着被赶了出来。还有不少瘫子和瘸子也被医好了。 城里洋溢着欢乐的气氛。

术士归主

有个名叫西门的术士,向来妄自尊大,曾用邪术使撒玛利亚人惊奇不已。 10 无论贵贱,众人都听从他,称他为“上帝的大能者”。 11 他们听从他,因为他长期用邪术迷惑他们。 12 后来,他们相信了腓利传的有关上帝的国度和耶稣基督的福音,男男女女都接受了洗礼。 13 西门本人也信了基督,接受了洗礼,并常常追随腓利左右。腓利所行的神迹奇事令他非常惊奇。

14 耶路撒冷的使徒听说撒玛利亚人接受了上帝的道,就派彼得和约翰去那里。 15 二人到了,为那些信徒祷告,好让他们领受圣灵, 16 因为他们只是奉耶稣的名受了洗,圣灵还没有降在他们身上。 17 使徒把手按在他们身上,他们就领受了圣灵。

18 西门看见使徒把手一按在人身上,就有圣灵赐下来,便拿钱给使徒, 19 说:“请把这能力也给我吧,以便我把手按在谁身上,就使谁领受圣灵。”

20 彼得责备他说:“你和你的钱都一同毁灭吧!因为你以为可以用钱买上帝的恩赐! 21 你在上帝面前心术不正,休想在我们的事工上有份。 22 你要悔改,离弃邪恶,向主祷告,或许主会赦免你心中的邪念。 23 我看得出你正因为嫉妒而心里充满了苦涩,被罪恶捆绑。”

24 西门说:“请为我求求主,免得我遭受你们所说的刑罚。”

25 彼得和约翰为主做见证,传讲主的道。之后,他们启程回耶路撒冷,沿途又在撒玛利亚各村庄传扬福音。

太监归主

26 有一天,主的天使对腓利说:“起来,向南走,往耶路撒冷通往迦萨的路去。”那条路很荒凉。 27 腓利立刻动身,结果在那条路上遇见一个埃塞俄比亚的太监。他是埃塞俄比亚女王甘大基手下的重臣,负责管理国库。他刚从耶路撒冷参加敬拜回来, 28 正坐在车上诵读以赛亚先知的书。 29 圣灵吩咐腓利:“赶上去,贴近那辆马车!”

30 腓利跑上前,听见太监在诵读以赛亚先知的书,就问:“你明白所读的经文吗?”

31 他说:“没有人为我解释,我怎能明白呢?”他就请腓利上车和他一起坐。 32 他刚才念的那段经文是:

“祂默然不语,
像被人牵去宰杀的羔羊,
又如在剪毛人手下一声不吭的绵羊。
33 祂忍受耻辱,
无人为祂主持公道,
谁能明白那个世代呢?
因为祂的生命竟然被夺去。”

34 太监问腓利:“请问先知是在说谁?在说他自己还是在说别人?” 35 腓利就从这段经文入手向他传耶稣的福音。 36 他们往前走的时候,经过一处有水的地方,太监说:“你看,这里有水,我可以在这里接受洗礼吗?” 37 腓利说:“只要你全心相信,当然可以。”太监说:“我相信耶稣基督是上帝的儿子!”

38 于是,太监吩咐停车,二人一同下到水里,腓利为他施洗。 39 他们从水里上来时,主的灵把腓利带走了。太监看不见腓利了,就继续前行,满心欢喜。 40 后来,腓利出现在亚锁都。他走遍那里,在各城各乡传扬福音,直到凯撒利亚。

扫罗归主

扫罗继续用凶狠的话恐吓主的门徒。他去见大祭司, 要取得授权书到大马士革的各会堂搜捕信耶稣的人,无论男女,都要把他们押回耶路撒冷。

当他快到大马士革的时候,突然有一道光从天上射下来,四面照着他。 他倒在地上,听见有声音对他说:“扫罗!扫罗!你为什么迫害我?” 他说:“主啊,你是谁?”那声音说:“我就是你所迫害的耶稣。 起来!进城去,有人会告诉你该做的事。”

同行的人站在那里只听见声音,却看不见人,吓得张口结舌。 扫罗爬起来,睁大眼睛,却什么也看不见,同伴拉着他的手进了大马士革。 一连三天,扫罗什么也看不见,也不吃也不喝。

10 这时候,在大马士革有个门徒名叫亚拿尼亚,他在异象中听见主呼唤他的名字,就回答说:“主啊,我在这里。”

11 主说:“起来,到直街的犹大家去见一个来自大数、名叫扫罗的人,他正在向我祷告。 12 我让他在异象中看见一个名叫亚拿尼亚的人去他那里,把手按在他身上,使他恢复视力。”

13 亚拿尼亚回答说:“主啊!我听见许多人说他对耶路撒冷的信徒大加迫害。 14 他来这里是得到祭司长的授权,要拘捕所有求告你名的人。”

15 主对亚拿尼亚说:“你放心去吧!他是我拣选的器皿,要向外族人、君王和以色列人宣扬我的名。 16 我会让他知道他必为我的名而受许多的苦。”

17 亚拿尼亚去了,进了那家,就把手按在扫罗身上,说:“扫罗弟兄,在你来的路上向你显现的主耶稣派我来使你重见光明、被圣灵充满。” 18 顿时,扫罗的眼睛上有鳞片似的东西脱落,他立刻恢复了视力,便起来接受了洗礼。 19 他吃过东西之后,体力也恢复了。他和大马士革的门徒住了几天之后, 20 便到各会堂去宣讲:“耶稣是上帝的儿子。”

21 听的人都大吃一惊,说:“他不就是那在耶路撒冷迫害信徒的人吗?他到这里来不是要把大马士革的信徒押去见祭司长吗?”

22 但扫罗越发有能力,引经据典证明耶稣是基督,使大马士革的犹太人惊慌失措。

扫罗逃生

23 过了一段日子,犹太人图谋杀死扫罗。 24 他们昼夜在城门守候,伺机下手,但这阴谋被扫罗知道了。 25 他的门徒趁夜间用筐子把他从城墙上缒下去。

26 扫罗逃到耶路撒冷后,曾设法与当地的门徒联络,可是他们都怕他,不相信他是门徒。 27 只有巴拿巴接待他,带他去见使徒,向他们陈述扫罗如何在路上遇见主,主如何对他说话,他又如何勇敢地在大马士革奉耶稣的名传道。 28 于是,扫罗就在耶路撒冷与使徒一起出入来往,奉主的名放胆传道。 29 他常常跟那些讲希腊话的犹太人辩论,于是他们打算杀掉他。 30 弟兄姊妹知道这消息后,就把扫罗带到凯撒利亚,然后送他到大数去。

31 当时,犹太、加利利、撒玛利亚各地的教会都很平安,得到了坚固。信徒们非常敬畏主,又得到圣灵的安慰,人数越来越多。

彼得医治瘫子

32 彼得四处奔波,来到吕大探访那里的信徒, 33 遇见一个已经卧床八年、名叫以尼雅的瘫子。 34 彼得对他说:“以尼雅,耶稣基督已经医好你了,起来收拾你的垫子吧!”他立刻应声而起。 35 吕大和沙仑的居民看见他,都归向了主。

彼得使死人复活

36 在约帕有个乐善好施的女信徒名叫戴碧达,希腊话叫多加,意思是“羚羊”。 37 当时,她患病死了。有人将她的尸体洗干净后,停放在楼上。 38 吕大和约帕相距不远,门徒听说彼得在吕大,就派两个人赶去请他立刻来约帕。 39 彼得便随他们一同到了那里,有人领他上楼。众寡妇都站在彼得周围哭,并把多加生前缝制的内衣、外衣给他看。

40 彼得叫她们都出去,自己跪下祷告,然后转身对死者说:“戴碧达,起来!”她便睁开了眼睛,看见彼得,就坐了起来。 41 彼得伸手扶她起来后,叫那些在外面等候的门徒和寡妇进来,把活过来的多加交给他们。 42 这事传遍了整个约帕,许多人都信了主。 43 彼得继续留在约帕,在当地一个名叫西门的皮革匠家住了好些日子。

哥尼流邀请彼得

10 在凯撒利亚有一位隶属意大利营的百夫长名叫哥尼流。 他和全家都是虔诚敬畏上帝的人,他慷慨周济穷人,常常祷告。 一天,大约下午三点,他在异象中清楚地看见一位上帝的天使进来呼唤他:“哥尼流!”

哥尼流惊恐地注视着他,问:“主啊,什么事?”

天使回答说:“你的祷告和周济穷人的善行已经在上帝面前蒙悦纳。 如今你要派人去约帕,请一个叫西门·彼得的人来。 他住在一个叫西门的皮革匠家里,房子在海边。”

向他说话的天使离开后,哥尼流叫来两个家仆和自己的一个敬虔侍卫, 把刚才的事告诉他们,然后差他们去约帕。

彼得见异象

第二天中午,他们快要到达约帕时,彼得上屋顶去祷告。 10 他觉得肚子饿了,想吃东西。那家人正在预备午饭的时候,彼得进入异象, 11 看见天开了,有一样东西好像一大块布,四角吊着降到地上, 12 里面有各种天上的飞禽、地上的爬虫和四足的走兽。 13 然后有声音对他说:“彼得,起来,宰了吃!”

14 彼得却说:“主啊!这可不行!我从未吃过任何污秽不洁之物。”

15 那声音又一次对他说:“上帝已经洁净的,你不可再称之为不洁净。” 16 这样一连三次之后,那块布就被收回天上去了。

17 彼得不知所措,正在猜测这异象到底是什么意思,哥尼流的仆人们刚好找来了, 18 正站在门口大声问西门·彼得是否住在这里。

19 彼得还在苦苦思索的时候,圣灵又对他说:“彼得,外面有三个人来找你, 20 快下楼跟他们去,不必多虑,他们是我差来的。” 21 彼得就下去见他们,说:“我就是你们要找的人,有什么事?”

22 他们说:“哥尼流百夫长是个又正直又敬畏上帝的人,连犹太人都称赞他。上帝的天使指示他请你到他家里去,好听你的指教。”

23 彼得就留他们住了一夜。第二天,彼得和他们以及几个约帕的弟兄一同出发了。 24 又过了一天,他们到达凯撒利亚。哥尼流已经请来亲朋好友,在等候他们。 25 他一看见彼得,就迎上去俯伏在他脚前拜他。 26 彼得连忙把他扶起来,说:“快起来,我只不过是人。”

27 彼得和他边走边谈,进屋后,见聚集了许多人, 28 就对他们说:“你们都知道,按照犹太人的传统,我们不可以和外族人来往。但上帝已经指示我不可把任何人视为污秽不洁。 29 所以,我受到邀请后,毫不犹豫地来了。请问你们为什么请我来?”

30 哥尼流说:“四天前,大约也是下午三点这个时候,我在家里祷告,忽然有一个身穿明亮衣服的人站在我面前, 31 说,‘哥尼流,上帝已经垂听了你的祷告,也悦纳你周济穷人的善行。 32 你派人去约帕把那位叫西门·彼得的人请来,他住在海边一个叫西门的皮革匠家。’ 33 于是我立刻派人去请你。你能来,真是荣幸,现在我们都在上帝面前,想聆听主吩咐你传给我们的话。”

福音临到外族人

34 彼得说:“现在我深深地明白,上帝不偏待人。 35 无论哪一个民族,只要敬畏祂,秉公行义,都会蒙祂接纳。 36 上帝借着万物的主宰——耶稣基督把平安的福音传给以色列人。 37 你们都知道,自从约翰宣讲洗礼以来,从加利利开始,整个犹太地区发生了什么事。 38 你们也知道,拿撒勒人耶稣是上帝用圣灵和大能膏立的。祂周游四方,广行善事,医好被魔鬼压制的人,因为上帝与祂同在。 39 我们亲眼目睹了耶稣在犹太全境和耶路撒冷所做的一切。可是,世人却把祂钉死在十字架上。 40 但第三天,上帝使祂从死里复活,并且向人显现, 41 不是向所有的人显现,而是向被上帝预先拣选为祂做见证的人显现,就是我们这些在祂复活以后与祂一同吃喝过的人。 42 祂命令我们向世人传道,见证祂就是上帝指派来审判活人和死人的那位。 43 所有先知也都为祂做见证说,‘谁信祂,谁的罪就能借着祂的名得到赦免。’”

44 彼得还在说话的时候,圣灵就降临在每一个听道的人身上。 45 跟彼得一起来的那些严守割礼的信徒,看见圣灵的恩赐也浇灌到外族人身上,都很惊奇。 46 因为他们听见这些人又说方言又赞美上帝。于是彼得说: 47 “既然这些人已经和我们一样领受了圣灵,谁能阻止他们接受洗礼呢?” 48 彼得吩咐他们奉耶稣基督的名受洗。之后,他们又请彼得住了几天。

彼得的解释

11 使徒和犹太全境的弟兄姊妹都听说外族人接受了上帝的道。 彼得一回到耶路撒冷,严守割礼的门徒就指责他: “你竟然去未受割礼之人的家,还和他们一同吃饭!”

彼得就把事情的经过一一向他们解释,说: “我在约帕城祷告的时候,看见一个异象,有一大块像布的东西四个角吊着从天上降到我面前。 我定睛一看,里面有牲畜、野兽、爬虫和飞禽。 接着,我听见有声音对我说,‘彼得,起来,宰了吃!’ 我说,‘主啊,这可不行!我从未吃过任何污秽不洁之物!’ 那从天上来的声音又说,‘上帝已经洁净的,你不可再称之为不洁净。’ 10 这样一连三次,然后一切都被收回天上去了。 11 就在那时候,有三个从凯撒利亚来的人到我住处的门口来找我。 12 圣灵吩咐我跟他们同去,不要犹豫。就这样,我和这六位弟兄一同到了哥尼流家。 13 他告诉我们天使如何在他家中向他显现,并对他说,‘你派人去约帕,请一位名叫西门·彼得的人来。 14 他有话告诉你,能使你和你的全家得救。’

15 “我开口讲话时,圣灵降在他们身上,跟当初降在我们身上的情形一模一样。 16 我就想起主的话,‘约翰用水施洗,但你们要受圣灵的洗礼。’ 17 既然上帝给他们恩赐,就如我们信主耶稣基督时给我们一样,我是谁,怎能拦阻上帝?” 18 大家听了便安静下来,转而归荣耀给上帝,说:“如此看来,上帝把悔改得永生的机会也赐给了外族人。”

安提阿的教会

19 司提凡殉道后,信徒们因受迫害而四散到各处,远至腓尼基、塞浦路斯和安提阿,他们只向那里的犹太人传福音。 20 不过,有些塞浦路斯和古利奈的信徒到了安提阿之后,也向希腊人传讲主耶稣的福音。 21 上帝的能力伴随着他们,有许多人信了主。

22 耶路撒冷教会的人听到这消息后,就派巴拿巴去安提阿。 23 他到达后,看见上帝所赐的恩典,就万分高兴,劝勉他们要全心地忠于主。

24 巴拿巴是个被圣灵充满、信心坚定的好人。那时信主的人大大增加。 25 他又到大数去找扫罗, 26 找到后,便带他回安提阿。他们在教会待了一年之久,教导了许多人。门徒被称为“基督徒”就是从安提阿开始的。

27 当时,有几位先知从耶路撒冷下到安提阿。 28 其中一位名叫亚迦布,他得到圣灵的启示,站起来预言天下将有严重的饥荒。后来,这事果然在克劳狄执政期间发生了。 29 门徒决定各尽所能,捐款救济住在犹太境内的弟兄姊妹。 30 他们捐完后,委托巴拿巴和扫罗将款项送交耶路撒冷教会的长老。

希律王的暴行

12 那时,希律王下手残害教会的一些人, 杀了约翰的哥哥雅各。 他见这样做能取悦犹太人,便又在除酵节期间拘捕了彼得, 把他关在监里,由四班卫兵,每班四人轮流看守,想等逾越节[a]过后当众惩办他。 彼得被囚期间,教会都迫切地为他向上帝祷告。

彼得神奇出狱

在被希律提审前一夜,彼得被两条铁链锁着睡在两个卫兵中间,门外警卫森严。 忽然,有一位主的天使站在彼得身旁,监牢内一片光明,天使拍他的肋旁,把他叫醒,说:“赶快起来!”铁链就从他手上脱落下来。 天使对他说:“束上腰带,穿好鞋子。”彼得一一照办。天使又说:“披上外衣,跟我来!” 他跟着天使走出牢房,不知道这一切都是真的,还以为自己看到了异象。 10 他们一路穿过第一道和第二道守卫,来到通往城里的铁门,那门竟自动打开了。他们就出来,走过一条街之后,天使便离开了彼得。

11 彼得这才如梦初醒,说:“现在我确定,主派了天使来救我脱离希律的魔掌,不让犹太人的期望得逞。” 12 他清醒后,便到约翰·马可的母亲玛丽亚家,很多人正聚集在那里祷告。

13 彼得在外面敲门,有一个叫罗大的婢女出来应门。 14 她听出是彼得的声音,喜出望外,竟然没有开门就跑进去告诉大家:“彼得在门外!” 15 他们说:“你一定疯了。”她坚持说:“是真的!”他们就说:“是他的天使吧!”

16 彼得不住地敲门。他们开门看见他,都大吃一惊! 17 彼得摆手示意他们安静,然后把主怎样领他出狱的经过告诉大家,又说:“把这事告诉雅各和其他弟兄姊妹。”交待完了,他便离开那里,往其他地方去了。

18 天亮后,监狱的守卫发现彼得不见了,顿时一片骚动。 19 希律派人四处搜捕,一无所获,于是亲自审问看守彼得的卫兵,下令处决他们。后来希律离开犹太,下到凯撒利亚,并住在那里。

希律的下场

20 希律对泰尔和西顿的人非常恼火。于是,他们联合起来去见他,先取得宫廷总管伯拉斯都的支持,然后向他求和,因为他们两地需要从他的辖区获得粮食。

21 到了约定的日子,希律穿上王袍,坐在宝座上向众人致词。 22 致词完毕,众人齐声高呼:“这是神明在说话,不是凡人在说话!” 23 希律没有把荣耀归给上帝,主的天使立刻惩罚他,他当场被虫子咬死了。

24 上帝的道日见兴旺,越传越广。

25 巴拿巴和扫罗把款项送到以后,就带着约翰·马可从耶路撒冷回去。

Footnotes

  1. 12:4 除酵节为期七天,逾越节是其中的第一天,参见出埃及记12章。

Now those who had been scattered went from place to place proclaiming the word.

The Mission in Judea and Samaria

Springtime in Samaria.[a] Philip went down to a city in Samaria and began proclaiming the Christ to them. The crowds welcomed the message proclaimed by Philip because they had heard and seen the signs he was doing. For unclean spirits emerged with loud shrieks from many people who were possessed, and many others who were paralyzed or crippled were cured. Thus, there was great joy in that city.

The Encounter with Magic.[b] A man named Simon had been in that city for some time practicing magic and had astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, believed in him, declaring, “This man is the power of God that is called ‘The Great One.’ ”[c] 11 And they listened to him because for a long time they had been captivated by his magic.

12 However, when the people came to believe Philip as he preached about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself became a believer. After his baptism, he was constantly in Philip’s company, and he was astonished when he saw the great signs and mighty deeds that were taking place.

14 The Holy Spirit. When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived there, they prayed for them that they might receive the Holy Spirit, 16 for as yet he had not come upon any of them; they had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.

18 Condemnation of Simony. When Simon saw that the Spirit was bestowed by the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power too so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought that you could obtain God’s gift with money. 21 You have no part or share in this, for your heart is not upright in the eyes of God. 22 Repent, therefore, of this wickedness of yours and beg the Lord that if possible you may be forgiven for devising your evil scheme. 23 I see that you are engulfed in the gall of bitterness and the chains of wickedness.”

24 Simon said in reply, “Pray for me to the Lord that nothing of what you have spoken about may befall me.” 25 Then, after giving their testimony and proclaiming the word of the Lord, they returned to Jerusalem, preaching the good news to many Samaritan villages.

26 Baptism of a High Official.[d] Then the angel of the Lord said to Philip, “Get up and head south along the road that leads from Jerusalem down to Gaza, the desert road.” 27 Therefore, he got up and set out.

Now there was an Ethiopian eunuch,[e] an official at the court of the Candace, that is, the queen of the Ethiopians, who was in charge of her entire treasury. He had come to Jerusalem to worship 28 and was now returning home. As he sat in his chariot, he was reading the prophet Isaiah.

29 Then the Spirit said to Philip, “Go up and join that chariot.” 30 When Philip ran up, he heard him reading from the prophet Isaiah, and he asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless I have someone to instruct me?” Then he invited Philip to get in and sit beside him.

32 This was the Scripture passage he had been reading:

“Like a sheep he was led to the slaughter;
    like a lamb that is silent before its shearer
    he did not open his mouth.
33 In his humiliation justice was denied him.
    Who will be able to speak of his posterity?
    For his life on earth has been taken away.”

34 Then the eunuch said to Philip, “Please tell me, about whom is the prophet speaking—about himself or someone else?” 35 And so Philip, starting with this text of Scripture, proceeded to explain to him the good news of Jesus.

36 As they were traveling along the road, they came to some water. The eunuch said, “Look, here is some water. What is to prevent me from being baptized?” [ 37 And Philip said, “If you believe with all your heart, you may.” The eunuch said in reply, “I believe that Jesus Christ is the Son of God.”][f] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him.

39 When they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch did not see him again, but he went on his way rejoicing. 40 Philip, however, appeared in Azotus[g] and continued his journey, proclaiming the good news in every town until he reached Caesarea.

Chapter 9

Conversion of Saul on the Road to Damascus.[h] Now, Saul,[i] still breathing threats and violence against the Lord’s disciples, went to the high priest and asked him for letters to the synagogues at Damascus,[j] authorizing him to arrest any men or women there who were followers of the Way and bring them back to Jerusalem.

While he was drawing near Damascus on his journey, suddenly a light from the sky flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. Now get up and go into the city, and you will be told what you have to do.”

The men who were traveling with him stood there speechless, for they had heard the voice but had seen no one. Saul got up from the ground, but when he opened his eyes he was unable to see. Therefore, they led him by the hand and brought him into Damascus. For three days, he was without sight and neither ate nor drank.

10 Saul’s Baptism. There was a disciple in Damascus named Ananias. In a vision, the Lord said to him, “Ananias.” He answered, “Here I am, Lord.” 11 The Lord said to him, “Get up and go to the Street called Straight,[k] to the house of Judas, and ask for a man from Tarsus named Saul. He is praying, 12 and in a vision he has seen a man named Ananias come in and lay his hands on him so that he may regain his sight.”

13 Ananias answered, “Lord, I have heard from many people about this man and how much harm he has done to your saints[l] in Jerusalem. 14 Now he has come here with authority from the chief priests to imprison all who invoke your name.”

15 However, the Lord said to him, “Go, for this is the man I have chosen as a vessel to bring my name before the Gentiles and their kings and before the people of Israel. 16 I myself will show him how much he will have to suffer for the sake of my name.”

17 And so Ananias went forth and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus who appeared to you on your way has sent me so that you may regain your sight and be filled with the Holy Spirit.”[m] 18 Immediately, something like scales fell from his eyes, and he regained his sight. He got up and was baptized; 19 then, after taking some food, he regained his strength.

Saul Preaches in Damascus. For several days, Saul stayed with the disciples in Damascus, 20 and he began to preach in the synagogues that Jesus is the Son of God. 21 All those who heard him were astounded, and they said, “Is not this the man who in Jerusalem was persecuting those who invoked this name? And did he not come here for the specific purpose of arresting them so that they might be taken to the chief priests?” 22 But Saul’s strength continued to increase, and he confounded the Jews who lived in Damascus by showing that Jesus is indeed the Christ.

23 After some time had passed, the Jews devised a plan to kill him, 24 but their plot became known to Saul. They were keeping watch on the city gates day and night so that they might kill him, 25 but his disciples took him one night and let him down in a basket over the wall.

26 Saul in Jerusalem and Tarsus. When he arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him because they did not believe that he had become a disciple. 27 However, Barnabas took him and brought him to the apostles. He related to them how on his journey Saul had seen the Lord who had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

28 Saul then moved about with them in Jerusalem, speaking boldly in the name of the Lord. 29 He also engaged in debate with the Hellenists[n] but they began planning to kill him. 30 When the brethren learned of this, they brought him to Caesarea and sent him off to Tarsus.[o]

31 Period of Peace for the Church.[p]Meanwhile, the Church throughout Judea, Galilee, and Samaria enjoyed peace, building up strength and living in the fear of the Lord. Encouraged by the Holy Spirit,[q] the Church grew in numbers.

32 Peter Heals Aeneas at Lydda. As Peter traveled throughout the region, he went down to visit the saints living in Lydda.[r] 33 While there, he found a man named Aeneas who had been bedridden for eight years, for he was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He immediately stood up. 35 All the inhabitants of Lydda and Sharon saw him, and they turned to the Lord.

36 Peter Restores Tabitha to Life. In Joppa, there was a disciple named Tabitha, or Dorcas in Greek, whose life was devoted to performing good works and giving to those in need. 37 In those days, she became ill and died. After they had washed her body, they laid her out in an upper room.[s] 38 Since Lydda was near Joppa, the disciples, on hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.”

39 Peter immediately set out with them, and when he arrived, they escorted him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothes that Dorcas had made while she was with them.

40 Peter sent them all out and knelt down and prayed. Then he turned to the body and said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up. 41 He gave her his hand and helped her up. Then he called the saints and the widows, and he showed her to them alive. 42 It came to be known throughout Joppa, causing many to come to believe in the Lord. 43 Peter stayed on for many days in Joppa at the house of a tanner[t] named Simon.

Baptism of the Centurion Cornelius

Chapter 10

The Vision of Cornelius.[u] In Caesarea, there was a man named Cornelius who was a centurion of the so-called Italian cohort.[v] He was a devout and God-fearing man, as were all the members of his household. He gave alms generously to the people and prayed constantly to God.

One afternoon about three o’clock,[w] he had a vision in which he clearly saw an angel of God approaching him and calling to him, “Cornelius!” He stared at him in terror and asked, “What is it, Lord?”

The angel said, “Your prayers and acts of charity have ascended as a memorial offering before God. Now send some men to Joppa and summon a man named Simon, who is also called Peter. He is lodging with another Simon, a tanner, whose house is by the sea.” When the angel who spoke to him had departed, he summoned two of his servants and a devout soldier on his staff. He told them all that had happened and sent them to Joppa.

The Vision of Peter.[x] About noon[y] the next day, as they were on their way and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, but while it was being prepared, he fell into a trance. 11 He then saw heaven opened and something that looked like a large sheet descending, being lowered to the ground by its four corners. 12 In it were all kinds of four-footed animals as well as reptiles and birds of the air.

13 A voice then said to him, “Get up, Peter! Kill and eat!” 14 But Peter said, “Certainly not, Lord. For I have never eaten anything profane or unclean.” 15 The voice spoke again to him, for a second time, “What God has made clean, you must not call profane.” 16 This happened three times, and then immediately the object was taken up into heaven again.

17 While Peter was wondering about the meaning of the vision he had seen, suddenly the men who were sent by Cornelius appeared. They had asked for directions to Simon’s house, and now they were standing at the entrance 18 and inquiring whether Simon known as Peter was lodging there.

19 As Peter was still thinking about the vision, the Spirit said to him, “Some men have come to see you. 20 Hurry down and go with them without any hesitation, for I have sent them.”

21 Then Peter went down to the men and said, “I am the one you are looking for. What is the reason you have come?” 22 They replied, “A centurion named Cornelius, who is greatly respected by the entire Jewish nation as an upright and Godfearing man, was directed by a holy angel to summon you to his house and to hear what you have to say.” 23 So he invited them in and gave them lodging.

The next day, he set out with them, accompanied by some of the brethren from Joppa. 24 On the following day, they reached Caesarea. Cornelius had been expecting them and had called together his relatives and close friends. 25 When Peter arrived, Cornelius came out to meet him and, falling at his feet, did him reverence. 26 But Peter helped him up, saying, “Stand up. I am only a man myself.”

27 While they conversed together, they went inside where a large crowd had gathered. 28 Peter said to them, “You are well aware that Jews are forbidden to associate with or visit a Gentile. However, God has shown me that I should not call anyone profane or unclean. 29 That is why I came without offering any objection when I was summoned. I would like to know exactly why you sent for me.”

30 Cornelius replied, “Four days ago, at this very hour, three o’clock in the afternoon,[z] I was in my house praying when suddenly I saw a man in shining robes standing before me. 31 He said, ‘Cornelius, your prayer has been heard and your almsgiving has not been forgotten by God. 32 Therefore, send to Joppa and ask for Simon, who is also called Peter. He is lodging at the house of Simon the tanner, by the sea.’ 33 And so I sent for you immediately, and you have been kind enough to come. Now all of us have assembled here in the presence of God to listen to everything that the Lord has commanded you to say.”

34 Peter’s Speech. Then Peter addressed them: “I now understand how true it is that God has no favorites, 35 but that in every nation all those who fear God and do what is right are acceptable to him. 36 He sent his word to the children of Israel and proclaimed the good news of peace through Jesus Christ, who is the Lord of all.

37 “You are well aware of what was proclaimed all over Judea, beginning in Galilee after the baptism of John, 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went around doing good and healing all those who were oppressed by the devil, for God was with him.

39 “We are witnesses to everything he did in the Jewish countryside and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him to life on the third day and allowed him to be seen 41 not by all the people but by witnesses who were chosen by God in advance—by us who ate and drank with him[aa] after he rose from the dead. 42 He commanded us to preach to the people and to bear witness that he is the one designated by God as Judge of the living and the dead. 43 To him all the Prophets bear witness that everyone who believes in him will receive forgiveness of sins through his name.”

44 The Baptism of Cornelius. While Peter was still speaking, the Holy Spirit descended upon all who were listening to his message. 45 The circumcised believers who had accompanied Peter were astonished that the gift of the Holy Spirit should have been poured out on the Gentiles also. 46 For they heard them speaking in tongues and proclaiming the greatness of God.

Peter said further, 47 “Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have?” 48 Then he ordered them to be baptized in the name of Jesus Christ. 49 Afterward, they asked him to stay with them for a few days.

Chapter 11

Peter’s Explanation of Cornelius’ Baptism. The apostles and the brethren in Judea heard that the Gentiles too had accepted the word of God. Therefore, when Peter went up to Jerusalem, the circumcised believers protested to him, saying, “Why did you enter the house of uncircumcised men and eat with them?”

Peter replied by explaining the facts to them step by step, saying, “While I was praying one day in the city of Joppa, I fell into a trance and had a vision. I saw something like a large sheet lowered down from heaven by its four corners, and it landed close to me.

“I looked into it carefully and observed four-footed animals, wild beasts, reptiles, and birds. I also heard a voice saying to me, ‘Get up, Peter! Kill and eat!’ But I said, ‘Certainly not, Lord. For nothing profane or unclean has ever been in my mouth.’ But the voice spoke to me from heaven for a second time, ‘What God has made clean, you must not call profane.’ 10 This happened three times, and then everything was taken up into heaven again.

11 “At that very moment, three men arrived at the house where we were staying. They had been sent to me from Caesarea. 12 The Spirit instructed me to go with them without any hesitation. These six brethren also went with me, and we entered the man’s house. 13 He told us how he had seen an angel standing in his house who said, ‘Send to Joppa and ask for Simon who is also called Peter. 14 He will give you a message that will grant salvation to you and your entire household.’

15 “As I began to speak, the Holy Spirit descended upon them just as it had upon us at the beginning, 16 and I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave them the same gift that he gave to us when we came to believe in the Lord Jesus Christ, who was I to oppose God?”

18 When they heard this, they held their peace, and they praised God, saying, “God has given even to the Gentiles the repentance that leads to life.”

19 A Church at Antioch.[ab] Meanwhile, those who had scattered after the persecution that arose because of Stephen traveled as far as Phoenicia,[ac] Cyprus, and Antioch, preaching the word only to Jews. 20 However, among them there were some natives of Cyprus and Cyrene who went to Antioch where they started preaching also to the Greeks, proclaiming to them the good news of the Lord Jesus. 21 The hand of the Lord was with them, and a great number of them became believers and turned to the Lord.

22 News of this reached the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and perceived the grace of God, he rejoiced, and he encouraged them all to remain faithful to the Lord with resolute devotion, 24 for he was a good man, filled with the Holy Spirit and with faith. And a large number of people were added to the Lord.

25 Barnabas then went to Tarsus[ad] to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a large number of people. It was in Antioch that the disciples were first called Christians.

Threats against the Church[ae]

27 A Famine in the World.[af] During these days, some prophets[ag] came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and predicted through the Spirit that a severe famine would afflict the entire world. This in fact occurred during the reign of Claudius. 29 The disciples decided to send relief to the brethren living in Judea, each according to his means. 30 This they did, delivering it to the elders[ah] through Barnabas and Saul.

Chapter 12

Persecution, Death, and Imprisonment.[ai] It was about this period of time that King Herod[aj] persecuted certain members of the Church. He had James, the brother of John, killed with the sword, and when he noted that this pleased the Jews, he proceeded to arrest Peter as well. Since this happened during the feast of Unleavened Bread, he imprisoned him and assigned four squads of four soldiers each to guard him, intending to subject him to a public trial after Passover. While Peter was thus imprisoned, the Church prayed fervently to God for him.

On the night before Herod was to bring him to trial, Peter, secured by two chains, was sleeping between two soldiers, while guards outside the door were keeping watch over the prison. Suddenly, an angel of the Lord appeared, and a light flooded the building. He tapped Peter on the side and awakened him, saying, “Get up quickly!” And the chains fell away from his wrists. Next, the angel said to him, “Fasten your belt and put on your sandals.” After he did so, the angel instructed him, “Wrap your cloak around you and follow me.”

Accordingly, Peter followed him out. He did not realize that the intervention of the angel was real, thinking that he was seeing a vision. 10 After passing through the first guard post and then the second, they reached the iron gate that led out to the city. This opened for them of its own accord. They went outside and had walked the length of one street when suddenly the angel left him.

11 Then Peter came to his senses and said, “Now I am positive that the Lord sent his angel and rescued me from Herod’s clutches and from all that the Jewish people were expecting.” 12 As soon as he realized this, he went to the house of Mary, the mother of John, also called Mark,[ak] where many had assembled and were at prayer.

13 When he knocked at the outer door, a maid named Rhoda came to answer it. 14 Recognizing Peter’s voice, she was so overjoyed that, instead of opening the door, she ran in with the news that Peter was standing outside. 15 They said to her, “You are out of your mind,” but she insisted that it was true. Then they said, “It must be his angel.”

16 Meanwhile, Peter continued to knock, and when they opened the door they saw him and were astounded. 17 He motioned to them with his hand to be silent. After he described to them how the Lord had brought him out of the prison, he said, “Report this to James[al] and the brethren.” Then he left and went to another place.

18 At daybreak, there was a great deal of commotion among the soldiers about what had become of Peter. 19 After instituting a search for him and being unable to find him, Herod interrogated the guards and ordered their execution. Then he left Judea to reside for a while in Caesarea.

20 Death of Herod Agrippa I.[am] For a long time, Herod had been very angry with the people of Tyre and Sidon, who now came to him in a body. After gaining the support of Blastus, the king’s chamberlain, they asked for peace because their country depended on the king’s territory for their food supplies.

21 On the designated day, Herod donned his royal robes and, seated on a throne, delivered a public address to them. 22 They began to acclaim him, shouting, “This is the voice of a god, not a man!” 23 Immediately, the angel of the Lord struck him down because he had not attributed the honor to God. He was eaten away by worms and died.

24 Return of Barnabas and Saul to Jerusalem.[an] Meanwhile, the word of God continued to spread and gain more followers. 25 Then, after Barnabas and Saul had completed their mission, they returned to Jerusalem, bringing with them John, also called Mark.[ao]

Footnotes

  1. Acts 8:5 Another deacon brings about an opening of the Church to the world. Since their separation, their installation of a worship of their own, and their intermingling with other peoples, the Samaritans who were once brethren in religion with the Jews have come to be regarded by the latter as heretics every bit as evil as the Gentiles. The Gospel is a powerful means of salvation for all human beings, surpassing the ancient religions and political frontiers. Presented here is the first step. The ministry of Philip the deacon is described in the spirit of the Gospels, and Luke stresses the climate of joy that follows in the wake of the good news.
  2. Acts 8:9 The proclamation of the Gospel is faced with an important problem as in our day. Can human beings own spiritual forces? Under an Eastern influence, personages endowed with the power of performing prodigies circulated throughout the Empire. There were itinerant exorcists or healers (Acts 9:11, 18). Simon has an outstanding reputation in this sphere. Now the magician has come to believe in the word of the Gospel. The community at Jerusalem is troubled to hear of prodigies and conversions in Samaria, a rejected land; an apostolic inspection can only confirm the facts and give them the authentication of the Spirit.
    Simon the magician is attracted by the prestige that would be given him by the Spirit, and he wants to have the Spirit at his disposal, as do the apostles. He is even ready to pay well for it (whence the word “simony”). But he receives a stern refusal. Luke wants to set aside the forgeries that one could ascribe to Christ and the Spirit. We have here an example of a faith that becomes deeper, for the author stresses the importance of intercessory prayer for one another in matters of conversion.
  3. Acts 8:10 The Great One: perhaps a divine title, which Simon has given himself.
  4. Acts 8:26 In this passage, Luke shows us the encounter of the Church with a new cultural environment. The official in charge of the treasury of the queen of Ethiopia (Candace, like Pharaoh, is a title of a ruler) is interested in a passage of the Old Testament that speaks of a mysterious personage who is overwhelmed by suffering for the salvation of all; the passage is Isa 53, often used by the first community to express the mystery of Christ. The marvelous elements in this story of Philip recall God’s freedom of action in the time of the ancient Prophets: angel, Spirit, instantaneous transportation (see 1 Ki 18:12; 2 Ki 2:16; Ezek 3:12, 14; Dan 14:36). We will come across Philip the deacon again later on as the father of four daughters (Acts 21:9).
  5. Acts 8:27 Eunuch: may be simply a court title; for eunuch in the literal sense, see the prophecy of Isa 56:3-7.
  6. Acts 8:37 This verse is added by some ancient manuscripts.
  7. Acts 8:40 Azotus (called Ashdod in the Old Testament as one of the five Philistine cities) was about 25 miles north of Gaza. Caesarea, on the coast, was 33 miles north of the modern Tel Aviv, and served as the headquarters for the Roman governors.
  8. Acts 9:1 The story of Paul’s conversion is repeated twice more in this Book, with some variations in details (Acts 22:4-21; 26:9-18).
    The heart of the story is the identification of Jesus with the persecuted community of believers: The Lord can no longer be separated from his Church. Saul is given the mission of carrying the name of Jesus to Israel and the rulers of the nations.
  9. Acts 9:1 Saul: present at the stoning of Stephen (Acts 7:58), he was born in Tarsus and had studied under Gamaliel (Acts 22:3).
  10. Acts 9:2 Damascus: an important city of the Roman province of Syria with a large Jewish population; it was some 150 miles from Jerusalem and a four-to-six-day journey. Way: behavior, a concept of life, the teaching of the Lord, teaching about salvation; in short, Christianity (see Acts 16:17; 18:25-26). The Romans granted the high priest authority in religious matters, even over Jews outside of Palestine.
  11. Acts 9:11 Street called Straight: one of the oldest streets in the world. In Paul’s time, Damascus was laid out in the form of a rectangle intersected by “straight” streets. The longest of them all was the “Street called Straight.”
  12. Acts 9:13 Saints: so named because Christians are consecrated to Christ, the Holy One (Acts 3:14). The word recurs in verses 32 and 41. See also note on Rom 1:7.
  13. Acts 9:17 It was the resurrected Christ who appeared to Paul. Paul insisted on this point and based his qualifications as an apostle on it (see 1 Cor 9:1; 15:8).
  14. Acts 9:29 Hellenists: see note on Acts 6:1.
  15. Acts 9:30 Tarsus, the capital of Cilicia (in Asia Minor), was Paul’s native place (Acts 22:3); it is there that Barnabas will go looking for him (Acts 11:25).
  16. Acts 9:31 Luke gives us a new panoramic picture in which the themes of fervor and growth are stressed. A precarious peace is established, providing the time to contemplate the Church living and animated by the Spirit and planted in the whole land of ancient Israel. In verse 31, Church refers, not to a single Church, as it usually does in Scripture, but to all the communities. Peter visits the various centers, especially those in the area of present-day Tel Aviv. His miracles are recounted in the manner of pages in the Gospels.
  17. Acts 9:31 Encouraged by the Holy Spirit: this Book stresses the work of the Holy Spirit (see Acts 13:2). Hence, it is sometimes called “The Acts of the Holy Spirit.”
  18. Acts 9:32 Lydda: a town about 12 miles from Joppa.
  19. Acts 9:37 The body was washed in preparation for burial.
  20. Acts 9:43 A tanner: one who tans hides of animals and hence is considered unclean by the Law. Peter’s stay with him prepares the way for his mission to the Gentiles who were considered to be unclean by the Jews.
  21. Acts 10:1 The moment in which the Christian movement entered into the Gentile world was a major event for the Church. Luke speaks of God’s initiative that captures the world through the Resurrection and the Spirit and expresses itself in the dynamism with which the Lord animates the first community. To illustrate it, he elevates an account of conversion to the rank of an historic event and an irreversible theological fact. Indeed, it is the longest account in the Acts of the Apostles.
    Cornelius, a Roman official in Caesarea—the city that is the seat of government—is, along with his entire family, a “God-fearing” man, i.e., one who has accepted the beliefs and principal practices of Judaism, though not going so far as to share the Jewish way of life and become part of the people through circumcision.
    In his inner righteousness and generosity, Cornelius is recognized by God as suitable to enter into communication with him. However, to find the truth that he desires he must hear the announcement of the facts concerning Jesus from the mouth of eyewitnesses and thus must meet Peter—who is living some 30 miles away. Only then will these Gentiles master the word of Christ and make it their own through the inspiration of the Spirit (Acts 10:40).
    Thus, Cornelius is no longer the central figure of our account. Luke wishes to stress a fact: the initiative of God to liberate the Gospel from being shut up in the Jewish world. The community of Jerusalem, still bound by its Jewish ties, opens itself to the outside world by a series of encounters, but it is blocked from doing so by a redoubtable problem. The Jewishness of the first disciples prevents them from frequenting the Gentiles’ houses of prayer and from sharing their tables without incurring a legal uncleanness and violating the Law. How then can they live in community and partake in the Eucharist, for example?
    Must not the Gentiles first be made part of Israel through circumcision? In the face of the gift given by God to the Gentiles “as . . . upon us at the beginning” (Acts 11:15), in the face of this Pentecost of the Gentile nations (Acts 10:45), the community of Jerusalem must also be converted and realize that the religious and ritual appurtenances can no longer provide superiority or priority, that these are no longer to be regarded as a wall of separation—finally, that no person can be declared unclean (Acts 10:27).
    The text is carefully constructed. Each personage has a vision that presents itself as an enigma. Then it becomes clear in the concrete action, the encounter, and the mutual hospitality. Peter’s discourse is the pivotal point of the account. Like its predecessors (Acts 2:14-41; 3:11-26), it relates the major themes of the announcement of Jesus. The Spirit authenticates the word concerning Jesus and inspires Gentiles to become witnesses of the Resurrection.
    The concrete problems of the entry of Gentiles into the Church and of contacts between Jews and Gentiles will be definitively regulated at the Council of Jerusalem (Acts 15:10, 19-21), but Paul will struggle all his life against the Judaizing practices and theories that tempt certain communities of Israelite origin (see Gal 2; 5). The encounter of Peter and Cornelius leads to the formation of the first Christian community made up of the two most difficult milieux: the Christian and the Gentile. Henceforth, the Church will no longer be able to shut herself up within her own confines.
  22. Acts 10:1 Italian cohort: an auxiliary unit of soldiers.
  23. Acts 10:3 Three o’clock: literally, “about the ninth hour.” This time period was a Jewish hour of prayer (see Acts 3:1).
  24. Acts 10:9 The vision that now occurs makes it possible for Peter to sit down at table and eat with Gentiles without feeling any guilt. Hence, it is clear that at first not even the apostles fully understood the Lord’s teaching about the Law. However, with the aid of this vision and the inspiration of the Holy Spirit the apostles ultimately arrive at a fuller understanding.
  25. Acts 10:9 Noon: literally, “about the sixth hour.”
  26. Acts 10:30 Three o’clock in the afternoon: literally, “about the ninth hour.”
  27. Acts 10:41 Ate and drank with him: those who shared a table with Jesus after he rose from the dead were given unmistakable evidence of the Lord’s bodily Resurrection (see Lk 24:42f; Jn 21:12-15).
  28. Acts 11:19 The narrative picks up the story of persecution (see Acts 8:14). But we leave the coast of Palestine for a region some 300 miles further north. A new Church enters the picture, that of Antioch, where Barnabas is encouraging the converts from paganism.
    In Antioch, the name Christian is used for the first time (v. 26), and it will henceforth be used by all the disciples of the Lord for the community in the service of the Lord.
  29. Acts 11:19 Phoenicia: a land 15 miles wide and 120 miles long on the northeastern coast of the Mediterranean Sea, with Tyre and Sidon as its principal cities. Cyprus: the island home of Barnabas (see Acts 4:36), located in the northeastern Mediterranean, 60 miles from Syria. Antioch: the third most important city (after Rome and Alexandria) of the Roman Empire, located in Syria, in the northeast corner of the Mediterranean. It was from the Church of Antioch that Paul’s three missionary journeys were launched (see Acts 13:1-4; 15:40; 18:23).
  30. Acts 11:25 Tarsus: see note on Acts 9:30.
  31. Acts 11:27 Calamities strike the Church—famine, persecution, political conflicts. This corresponds to the description of the signs of the last times in Luke (21:9-13). As the Gospel says, it is not the time of the end but the time of perseverance. When the signs of crisis are manifested in the world, believers testify to the hope and the effort for a change. The Church emerges from these threats with tranquil joy and humility. This account brings to a close the first twelve chapters of Acts.
  32. Acts 11:27 A collection is organized in the Church. The action is an application of one of the essential elements of the community: the sharing of goods, which gives a new meaning to economic property. Paul will regard this kind of mutual help as very important (see Rom 15:31; 1 Cor 16:15; 2 Cor 8:4; 9:1, 12-13; Gal 2:10).
  33. Acts 11:27 Prophets: the first mention of the gift of prophecy in this Book. Prophets are to preach, exhort, explain, or predict (see Acts 13:1; 15:32; 19:6; 21:9f; Rom 12:6; 1 Cor 12:10; 13:2-8).
  34. Acts 11:30 Elders: collaborators of the apostles, or substitutes for them (see Acts 20:17f).
  35. Acts 12:1 Death and imprisonment are the fate of the disciple. Jesus has foretold it emphatically. Herod puts James (“the Greater”), the brother of John, to death by the sword. Since this pleases some of the Jews, he intends to put Peter to death, too, and takes him into custody. But Peter is freed from prison by an angel and goes back to the community, which rejoices that he is freed. Peter now departs from Acts without any indication of his further activity and his fate—martyrdom. Luke also leaves us in suspense regarding the end of Paul, on the last page of Acts.
  36. Acts 12:1 Herod: i.e., Herod Agrippa I, ruler of Judea and Samaria from A.D. 41 to 44; he was a nephew of the Herod Antipas whom we meet in the Passion of Jesus. James (“the Greater”) was the first of the apostles to drink the Lord’s cup (Mk 10:39) and give his life for the Master; his brother, John, will be the last of the apostles to leave the scene.
  37. Acts 12:12 Mark: cousin of Barnabas (see Col 4:10); we find Mark in Acts 12:25; 13:5, 13; 15:37-39, and in the service of Paul the prisoner (Col 4:10; Philem 24; 2 Tim 4:11). He was a disciple of Peter (1 Pet 5:13), and tradition considers him to be the author of the second Gospel.
  38. Acts 12:17 James: this is James the Lesser, a brother of the Lord, i.e., one of Jesus’ collateral relatives; we will find him presiding over the Church of Jerusalem (Acts 15; 17). Peter is said, in words surely carefully weighed, to have gone “to another place”; Acts will not speak of him again.
  39. Acts 12:20 This time again, in the manner of the Old Testament, the intervention of the hand of God is emphasized. The account poses the problem of war: it is a scourge in which the economy is tied to the will for power. Here the war against Tyre and Sidon is put off thanks to a compromise. But the political pride of a leader who takes himself for God is dissipated by a mortal sickness, which popular tradition interprets as a punishment.
    The episode accords with the chronology of the time. It inserts Acts into universal history. Herod died, after a great feast, eaten by worms, in A.D. 44.
  40. Acts 12:24 As in a refrain, Luke again refers to the vital power of the Gospel. With the return of Barnabas and Saul from Antioch, a new page begins.
  41. Acts 12:25 Mark: see note on Acts 12:12.