23 After many days had gone by, there was a conspiracy among the Jews to kill him,(A)

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17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(A)

18 Then after three years,(B) I went up to Jerusalem(C) to get acquainted with Cephas[a] and stayed with him fifteen days.

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Footnotes

  1. Galatians 1:18 That is, Peter

15 who killed the Lord Jesus(A) and the prophets(B) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(C) so that they may be saved. In this way they always heap up their sins to the limit.(D) The wrath of God has come upon them at last.[a]

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Footnotes

  1. 1 Thessalonians 2:16 Or them fully

19 Then some Jews(A) came from Antioch and Iconium(B) and won the crowd over. They stoned Paul(C) and dragged him outside the city, thinking he was dead.

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50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.(A)

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26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews,(A) in danger from Gentiles; in danger in the city,(B) in danger in the country, in danger at sea; and in danger from false believers.(C)

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21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ (A)

Paul the Roman Citizen

22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him!(B) He’s not fit to live!”(C)

23 As they were shouting and throwing off their cloaks(D) and flinging dust into the air,(E)

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But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(A)

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16 I will show him how much he must suffer for my name.”(A)

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16 “I am sending you out like sheep among wolves.(A) Therefore be as shrewd as snakes and as innocent as doves.(B) 17 Be on your guard; you will be handed over to the local councils(C) and be flogged in the synagogues.(D) 18 On my account you will be brought before governors and kings(E) as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it.(F) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(G) speaking through you.

21 “Brother will betray brother to death, and a father his child; children will rebel against their parents(H) and have them put to death.(I) 22 You will be hated by everyone because of me,(J) but the one who stands firm to the end will be saved.(K) 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.(L)

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The Sun Stands Still

10 Now Adoni-Zedek(A) king of Jerusalem(B) heard that Joshua had taken Ai(C) and totally destroyed[a](D) it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon(E) had made a treaty of peace(F) with Israel and had become their allies. He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron,(G) Piram king of Jarmuth,(H) Japhia king of Lachish(I) and Debir(J) king of Eglon.(K) “Come up and help me attack Gibeon,” he said, “because it has made peace(L) with Joshua and the Israelites.”

Then the five kings(M) of the Amorites(N)—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.

The Gibeonites then sent word to Joshua in the camp at Gilgal:(O) “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”

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Footnotes

  1. Joshua 10:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 28, 35, 37, 39 and 40.

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