Acts 8
New Catholic Bible
Chapter 8
The Church Becomes Open to the Gentiles.[a] 1 Saul approved of his death. That day marked the beginning of a severe persecution of the Church in Jerusalem, and everyone except the apostles scattered to the country districts of Judea and Samaria. 2 Stephen was buried by devout men who made loud lamentations over him. 3 Saul, meanwhile, began to inflict great harm on the Church. He entered house after house, dragging off men and women and sending them to prison. 4 Now those who had been scattered went from place to place proclaiming the word.
The Mission in Judea and Samaria
Springtime in Samaria.[b] 5 Philip went down to a city in Samaria and began proclaiming the Christ to them. 6 The crowds welcomed the message proclaimed by Philip because they had heard and seen the signs he was doing. 7 For unclean spirits emerged with loud shrieks from many people who were possessed, and many others who were paralyzed or crippled were cured. 8 Thus, there was great joy in that city.
The Encounter with Magic.[c] 9 A man named Simon had been in that city for some time practicing magic and had astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, believed in him, declaring, “This man is the power of God that is called ‘The Great One.’ ”[d] 11 And they listened to him because for a long time they had been captivated by his magic.
12 However, when the people came to believe Philip as he preached about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself became a believer. After his baptism, he was constantly in Philip’s company, and he was astonished when he saw the great signs and mighty deeds that were taking place.
14 The Holy Spirit. When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived there, they prayed for them that they might receive the Holy Spirit, 16 for as yet he had not come upon any of them; they had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.
18 Condemnation of Simony. When Simon saw that the Spirit was bestowed by the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power too so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought that you could obtain God’s gift with money. 21 You have no part or share in this, for your heart is not upright in the eyes of God. 22 Repent, therefore, of this wickedness of yours and beg the Lord that if possible you may be forgiven for devising your evil scheme. 23 I see that you are engulfed in the gall of bitterness and the chains of wickedness.”
24 Simon said in reply, “Pray for me to the Lord that nothing of what you have spoken about may befall me.” 25 Then, after giving their testimony and proclaiming the word of the Lord, they returned to Jerusalem, preaching the good news to many Samaritan villages.
26 Baptism of a High Official.[e] Then the angel of the Lord said to Philip, “Get up and head south along the road that leads from Jerusalem down to Gaza, the desert road.” 27 Therefore, he got up and set out.
Now there was an Ethiopian eunuch,[f] an official at the court of the Candace, that is, the queen of the Ethiopians, who was in charge of her entire treasury. He had come to Jerusalem to worship 28 and was now returning home. As he sat in his chariot, he was reading the prophet Isaiah.
29 Then the Spirit said to Philip, “Go up and join that chariot.” 30 When Philip ran up, he heard him reading from the prophet Isaiah, and he asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless I have someone to instruct me?” Then he invited Philip to get in and sit beside him.
32 This was the Scripture passage he had been reading:
“Like a sheep he was led to the slaughter;
like a lamb that is silent before its shearer
he did not open his mouth.
33 In his humiliation justice was denied him.
Who will be able to speak of his posterity?
For his life on earth has been taken away.”
34 Then the eunuch said to Philip, “Please tell me, about whom is the prophet speaking—about himself or someone else?” 35 And so Philip, starting with this text of Scripture, proceeded to explain to him the good news of Jesus.
36 As they were traveling along the road, they came to some water. The eunuch said, “Look, here is some water. What is to prevent me from being baptized?” [ 37 And Philip said, “If you believe with all your heart, you may.” The eunuch said in reply, “I believe that Jesus Christ is the Son of God.”][g] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him.
39 When they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch did not see him again, but he went on his way rejoicing. 40 Philip, however, appeared in Azotus[h] and continued his journey, proclaiming the good news in every town until he reached Caesarea.
Footnotes
- Acts 8:1 The Hellenist Christians are driven out of Jerusalem. Their dispersion proceeds in an underground manner throughout the narrative until the moment when we will encounter a list of people who emigrate to Cyprus and Antioch. There, for the first time, the Church is opened to Gentiles (Acts 11:9ff). During this period, Luke shows the Gospel spreading to Samaria, Gaza, and the coast as far as Caesarea, Damascus in Syria, and Tarsus. The Gospel is received by many different cultures and people: the Pharisean persecutor, the functionary, the peasant of the plain of Sharon, the notable rich of Joppa, the artisan, the army, and the non-Jewish Greeks of Antioch.
Luke presents Paul under the somber traits of persecutor; once he becomes an apostle, Paul will remain marked by the memory of the time when he wanted to obstruct the path of the infant Gospel (see Acts 22:20; 26:10; 1 Cor 15:9; Gal 1:13, 23; Phil 3:6). - Acts 8:5 Another deacon brings about an opening of the Church to the world. Since their separation, their installation of a worship of their own, and their intermingling with other peoples, the Samaritans who were once brethren in religion with the Jews have come to be regarded by the latter as heretics every bit as evil as the Gentiles. The Gospel is a powerful means of salvation for all human beings, surpassing the ancient religions and political frontiers. Presented here is the first step. The ministry of Philip the deacon is described in the spirit of the Gospels, and Luke stresses the climate of joy that follows in the wake of the good news.
- Acts 8:9 The proclamation of the Gospel is faced with an important problem as in our day. Can human beings own spiritual forces? Under an Eastern influence, personages endowed with the power of performing prodigies circulated throughout the Empire. There were itinerant exorcists or healers (Acts 9:11, 18). Simon has an outstanding reputation in this sphere. Now the magician has come to believe in the word of the Gospel. The community at Jerusalem is troubled to hear of prodigies and conversions in Samaria, a rejected land; an apostolic inspection can only confirm the facts and give them the authentication of the Spirit.
Simon the magician is attracted by the prestige that would be given him by the Spirit, and he wants to have the Spirit at his disposal, as do the apostles. He is even ready to pay well for it (whence the word “simony”). But he receives a stern refusal. Luke wants to set aside the forgeries that one could ascribe to Christ and the Spirit. We have here an example of a faith that becomes deeper, for the author stresses the importance of intercessory prayer for one another in matters of conversion. - Acts 8:10 The Great One: perhaps a divine title, which Simon has given himself.
- Acts 8:26 In this passage, Luke shows us the encounter of the Church with a new cultural environment. The official in charge of the treasury of the queen of Ethiopia (Candace, like Pharaoh, is a title of a ruler) is interested in a passage of the Old Testament that speaks of a mysterious personage who is overwhelmed by suffering for the salvation of all; the passage is Isa 53, often used by the first community to express the mystery of Christ. The marvelous elements in this story of Philip recall God’s freedom of action in the time of the ancient Prophets: angel, Spirit, instantaneous transportation (see 1 Ki 18:12; 2 Ki 2:16; Ezek 3:12, 14; Dan 14:36). We will come across Philip the deacon again later on as the father of four daughters (Acts 21:9).
- Acts 8:27 Eunuch: may be simply a court title; for eunuch in the literal sense, see the prophecy of Isa 56:3-7.
- Acts 8:37 This verse is added by some ancient manuscripts.
- Acts 8:40 Azotus (called Ashdod in the Old Testament as one of the five Philistine cities) was about 25 miles north of Gaza. Caesarea, on the coast, was 33 miles north of the modern Tel Aviv, and served as the headquarters for the Roman governors.
Acts 8
1599 Geneva Bible
8 2 The godly make lamentation for Stephen. 3 Saul maketh havoc of the Church. 5 Philip preacheth Christ at Samaria. 9 Simon Magus, 13 his covetousness reproved. 26 Philip 27 cometh to the Ethiopian Eunuch, 38 and baptizeth him.
1 And [a]Saul consented to his death. And at that time, there was a great persecution against the Church which was at Jerusalem, and they were all scattered abroad throughout the regions of Judea and of Samaria, except the Apostles.
2 [b]Then certain men fearing God, [c]carried Stephen among them, to be buried, and made great lamentation for him.
3 [d]But Saul made havoc of the Church, and entered into every house, and drew out both men and women, and put them into prison.
4 Therefore they that were scattered abroad, went to and fro preaching the word.
5 ¶ [e]Then came Philip into the city of Samaria, and preached Christ unto them.
6 And the people gave heed unto those things which Philip spake, with one accord, hearing and seeing the miracles which he did.
7 For unclean spirits crying with a loud voice, came out of many that were possessed of them: and many taken with palsies, and that halted, were healed.
8 And there was great joy in that city.
9 [f]And there was before in the city, a certain man called Simon, which used [g]witchcraft, and [h]bewitched the people of Samaria, saying that he himself was some great man,
10 To whom they gave heed from the least to the greatest, saying, This man is that great power of God.
11 And they gave heed unto him, because that of long time he had bewitched them with sorceries.
12 But as soon as they believed Philip, which preached the things that concerned the kingdom of God, and the Name of Jesus Christ, they were baptized both men and women.
13 [i]Then Simon himself believed also, and was baptized, and continued with Philip, and wondered, when he saw the signs and great miracles which were done.
14 ¶ [j]Now when the Apostles, which were at Jerusalem, heard say, that Samaria had received the word of God, they sent unto them Peter and John.
15 Which when they were come down, prayed for them, that they might receive the [k]holy Ghost.
16 (For as yet he was fallen down on none of them, but they were baptized only in the Name of the Lord Jesus.)
17 Then laid they their hands on them, and they received the holy Ghost.
18 [l]And when Simon saw that through laying on of the Apostles’ hands the holy Ghost was given, he offered them money,
19 Saying, Give me also this power, that on whomsoever I lay the hands, he may receive the holy Ghost.
20 [m]Then said Peter unto him, Thy money perish with thee, because thou thinkest that the gift of God may be obtained with money.
21 Thou hast neither part nor fellowship in this [n]business: for thine heart is not [o]right in the sight of God.
22 [p]Repent therefore of this thy wickedness, and pray God, that if it be possible, the thought of thine heart may be forgiven thee.
23 For I see that thou art in the [q]gall of bitterness, and in the [r]bond of iniquity.
24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken, come upon me.
25 ¶ So they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the Gospel in many towns of the Samaritans.
26 [s]Then the Angel of the Lord spake unto Philip, saying, Arise, and go toward the South unto the way that goeth down from Jerusalem unto Gaza, which is waste.
27 And he arose and went on: and behold, a certain Eunuch of Ethiopia, Candace the Queen of the Ethiopians’ [t]chief Governor, who had the rule of all her treasure, and came to Jerusalem to worship.
28 And as he returned sitting in his chariot, he read Isaiah the Prophet.
29 Then the Spirit said unto Philip, Go near and join thyself to yonder chariot.
30 And Philip ran thither, and heard him read the Prophet Isaiah, and said, But understandest thou what thou readest?
31 And he said, How can I, except I had [u]a guide? And he desired Philip, that he would come up and sit with him.
32 [v]Now the place of the Scripture which he read, was this, (A)He was lead as a sheep to the slaughter: and like a lamb dumb before his shearer, so opened he not his mouth.
33 In his [w]humility his judgment hath been exalted: but who shall declare his [x]generation? for his life is taken from the earth.
34 Then the Eunuch answered Philip, and said, I pray thee, of whom speaketh the Prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water, and the Eunuch said, See, here is water: what doth let me to be baptized?
37 [y]And Philip said unto him, If thou believest with all thine heart, thou mayest. Then he answered, and said, [z]I believe that that Jesus Christ is that Son of God.
38 Then he commanded the chariot to stand still: and they went down both into the water, both Philip and the Eunuch, and he baptized him.
39 And as soon as they were come up out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: so he went on his way rejoicing.
40 But Philip was found at Azotus, and he walked to and fro preaching in all the cities, till he came to Caesarea.
Footnotes
- Acts 8:1 Christ useth the rage of his enemies to the spreading forth and enlarging of his kingdom.
- Acts 8:2 The godly mourn for Stephen after his death, and bury him, showing therein an example of singular faith and charity: but no man prayeth to him.
- Acts 8:2 Amongst all the duties of charity which the godly use, there is no mention made of shrining up of relics.
- Acts 8:3 The dispersion or scattering abroad of the faithful, is the joining together of Churches.
- Acts 8:5 Philip, who was before a Deacon in Jerusalem, is made of God extraordinarily an Evangelist.
- Acts 8:9 Christ overcometh Satan so oft as he listeth, and carrieth him about as it were in a triumph in the sight of them, whom he deceived and bewitched.
- Acts 8:9 The word which is used in this place was at the first taken in good part, and is borrowed out of the Persians’ language, who call their wise men by that name, but afterward it was taken in evil part.
- Acts 8:9 He had so allured the Samaritans with his witchcrafts, that as blind and mad harebrains they were wholly addicted to him.
- Acts 8:13 The wicked and the very reprobate are constrained oftentimes to taste of the good gift of God, but they cast it up again forthwith.
- Acts 8:14 Peter not chief, but as an ambassador sent from the whole company of the Apostles, and John his companion according to the authority which was committed unto them, confirm and build up the Churches of Samaria, whose foundation had been laid afore by Philip.
- Acts 8:15 Those excellent gifts, which are necessary, especially for them that were to be appointed rulers and governors of the Church.
- Acts 8:18 Ambition and covetousness do at length pluck the hypocrites out of their dens.
- Acts 8:20 They are the successors of Simon Magus, and not of Simon Peter, which either buy or sell holy things.
- Acts 8:21 In this doctrine which I preach.
- Acts 8:21 Is not upright in deed, and without dissembling.
- Acts 8:22 We must hope well even of the vilest sinners, so long and so far forth as we may.
- Acts 8:23 He calleth the inward malice of the heart, and that venomous and devilish wickedness wherewith this Magician was wholly replenished, the gall of bitterness: and he is said to be in the gall as though he were wholly overwhelmed with gall, and buried in it.
- Acts 8:23 Entangled in the bonds of iniquity.
- Acts 8:26 Christ who calleth freely whom he listeth, doth now use Philip who thought on no such matter, to instruct and baptize the Eunuch at unawares, and by this means extendeth the limits of his kingdom even into Ethiopia.
- Acts 8:27 A man of great wealth and authority with Candaces: Now this word Candaces is a common name to all the Queens of Ethiopia.
- Acts 8:31 To show me the way how to understand it.
- Acts 8:32 Those things which seem most to come by chance or fortune (as men term it) are governed by the secret providence of God.
- Acts 8:33 The Hebrew text readeth it thus, Out of a narrow strait, and out of judgment was he taken: whereby the narrow strait, he meaneth the grave and the very bands of death, and by judgment, the punishment which was laid upon him, and the miserable state which Christ took upon him for our sakes, in bearing his Father’s wrath.
- Acts 8:33 How long his age shall last: for Christ having once risen from the dead, dieth no more, Rom. 6:9.
- Acts 8:37 Profession of faith is requisite in baptizing of them which are of years, and therefore it is evident that we are not then first ingrafted into Christ, when we are baptized, but being already ingrafted are then confirmed.
- Acts 8:37 The sum of the confession which is necessary for baptism.
Acts 8
New King James Version
Saul Persecutes the Church
8 Now Saul was consenting to his death.
At that time a great persecution arose against the church which was at Jerusalem; and (A)they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and (B)made great lamentation over him.
3 As for Saul, (C)he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.
Christ Is Preached in Samaria
4 Therefore (D)those who were scattered went everywhere preaching the word. 5 Then (E)Philip went down to [a]the city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 7 For (F)unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. 8 And there was great joy in that city.
The Sorcerer’s Profession of Faith
9 But there was a certain man called Simon, who previously (G)practiced [b]sorcery in the city and (H)astonished the [c]people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his [d]sorceries for a long time. 12 But when they believed Philip as he preached the things (I)concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.
The Sorcerer’s Sin
14 Now when the (J)apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them (K)that they might receive the Holy Spirit. 16 For (L)as yet He had fallen upon none of them. (M)They had only been baptized in (N)the name of the Lord Jesus. 17 Then (O)they laid hands on them, and they received the Holy Spirit.
18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”
20 But Peter said to him, “Your money perish with you, because (P)you thought that (Q)the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your (R)heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God (S)if perhaps the thought of your heart may be forgiven you. 23 For I see that you are (T)poisoned by bitterness and bound by iniquity.”
24 Then Simon answered and said, (U)“Pray to the Lord for me, that none of the things which you have spoken may come upon me.”
25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.
Christ Is Preached to an Ethiopian(V)
26 Now an angel of the Lord spoke to (W)Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is [e]desert. 27 So he arose and went. And behold, (X)a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and (Y)had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”
30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”
31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:
(Z)“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
(AA)So He opened not His mouth.
33 In His humiliation His (AB)justice was taken away,
And who will declare His generation?
For His life is (AC)taken from the earth.”
34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, (AD)and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. (AE)What hinders me from being baptized?”
37 [f]Then Philip said, (AF)“If you believe with all your heart, you may.”
And he answered and said, (AG)“I believe that Jesus Christ is the Son of God.”
38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, (AH)the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at [g]Azotus. And passing through, he preached in all the cities till he came to (AI)Caesarea.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
