Acts 7:1-53
Common English Bible
7 The high priest asked, “Are these accusations true?”
2 Stephen responded, “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham while he was still in Mesopotamia, before he settled in Haran. 3 God told him, ‘Leave your homeland and kin, and go to the land that I will show you.’[a] 4 So Abraham left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God had him resettle in this land where you now live. 5 God didn’t give him an inheritance here, not even a square foot of land. However, God did promise to give the land as his possession to him and to his descendants, even though Abraham had no child. 6 God put it this way: His descendants will be strangers in a land that belongs to others, who will enslave them and abuse them for four hundred years.[b] 7 And I will condemn the nation they serve as slaves, God said, and afterward they will leave[c] that land and serve me in this place. 8 God gave him the covenant confirmed through circumcision. Accordingly, eight days after Isaac’s birth, Abraham circumcised him. Isaac did the same with Jacob, and Jacob with the twelve patriarchs.
9 “Because the patriarchs were jealous of Joseph, they sold him into slavery in Egypt. God was with him, however, 10 and rescued him from all his troubles. The grace and wisdom he gave Joseph were recognized by Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole palace. 11 A famine came upon all Egypt and Canaan, and great hardship came with it. Our ancestors had nothing to eat. 12 When Jacob heard there was grain in Egypt, he sent our ancestors there for the first time. 13 During their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. 14 Joseph sent for his father Jacob and all his relatives—seventy-five in all—and invited them to live with him. 15 So Jacob went down to Egypt, where he and our ancestors died. 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had purchased for a certain sum of money from Hamor’s children, who lived in Shechem.
17 “When it was time for God to keep the promise he made to Abraham, the number of our people in Egypt had greatly expanded. 18 But then another king rose to power over Egypt who didn’t know anything about Joseph.[d] 19 He exploited our people and abused our ancestors. He even forced them to abandon their newly born babies so they would die. 20 That’s when Moses was born. He was highly favored by God, and for three months his parents cared for him in their home. 21 After he was abandoned, Pharaoh’s daughter adopted and cared for him as though he were her own son. 22 Moses learned everything Egyptian wisdom had to offer, and he was a man of powerful words and deeds.
23 “When Moses was 40 years old, he decided to visit his family, the Israelites. 24 He saw one of them being wronged so he came to his rescue and evened the score by killing the Egyptian. 25 He expected his own kin to understand that God was using him to rescue them, but they didn’t. 26 The next day he came upon some Israelites who were caught up in an argument. He tried to make peace between them by saying, ‘You are brothers! Why are you harming each other?’ 27 The one who started the fight against his neighbor pushed Moses aside and said, ‘Who appointed you as our leader and judge? 28 Are you planning to kill me like you killed that Egyptian yesterday?’[e] 29 When Moses heard this, he fled to Midian, where he lived as an immigrant and had two sons.
30 “Forty years later, an angel appeared to Moses in the flame of a burning bush in the wilderness near Mount Sinai. 31 Enthralled by the sight, Moses approached to get a closer look and he heard the Lord’s voice: 32 ‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’[f] Trembling with fear, Moses didn’t dare to investigate any further. 33 The Lord continued, ‘Remove the sandals from your feet, for the place where you are standing is holy ground. 34 I have clearly seen the oppression my people have experienced in Egypt, and I have heard their groaning. I have come down to rescue them. Come! I am sending you to Egypt.’[g]
35 “This is the same Moses whom they rejected when they asked, ‘Who appointed you as our leader and judge?’ This is the Moses whom God sent as leader and deliverer. God did this with the help of the angel who appeared before him in the bush. 36 This man led them out after he performed wonders and signs in Egypt at the Red Sea and for forty years in the wilderness. 37 This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’[h] 38 This is the one who was in the assembly in the wilderness with our ancestors and with the angel who spoke to him on Mount Sinai. He is the one who received life-giving words to give to us. 39 He’s also the one whom our ancestors refused to obey. Instead, they pushed him aside and, in their thoughts and desires, returned to Egypt. 40 They told Aaron, ‘Make us gods that will lead us. As for this Moses who led us out of Egypt, we don’t know what’s happened to him!’[i] 41 That’s when they made an idol in the shape of a calf, offered a sacrifice to it, and began to celebrate what they had made with their own hands. 42 So God turned away from them and handed them over to worship the stars in the sky, just as it is written in the scroll of the Prophets:
Did you bring sacrifices and offerings to me
for forty years in the wilderness, house of Israel?
43 No! Instead, you took the tent of Moloch with you,
and the star of your god Rephan,
the images that you made in order to worship them.
Therefore, I will send you far away, farther than Babylon.[j]
44 “The tent of testimony was with our ancestors in the wilderness. Moses built it just as he had been instructed by the one who spoke to him and according to the pattern he had seen. 45 In time, when they had received the tent, our ancestors carried it with them when, under Joshua’s leadership, they took possession of the land from the nations whom God expelled. This tent remained in the land until the time of David. 46 God approved of David, who asked that he might provide a dwelling place for the God of Jacob.[k] 47 But it was Solomon who actually built a house for God. 48 However, the Most High doesn’t live in houses built by human hands. As the prophet says,
49 Heaven is my throne,
and the earth is my footstool.
‘What kind of house will you build for me,’ says the Lord,
‘or where is my resting place?
50 Didn’t I make all these things with my own hand?’[l]
51 “You stubborn people! In your thoughts and hearing, you are like those who have had no part in God’s covenant! You continuously set yourself against the Holy Spirit, just like your ancestors did. 52 Was there a single prophet your ancestors didn’t harass? They even killed those who predicted the coming of the righteous one, and you’ve betrayed and murdered him! 53 You received the Law given by angels, but you haven’t kept it.”
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Acts 7:1-53
Mounce Reverse Interlinear New Testament
7 And de the ho high priest archiereus said legō, “ Are echō these houtos things true houtōs?” 2 And de Stephen ho said phēmi: “ My brothers anēr and kai fathers patēr, hear akouō me. The ho God theos of ho glory doxa appeared horaō to ho our hēmeis father patēr Abraham Abraam when he was eimi in en · ho Mesopotamia Mesopotamia, before prin ē he autos lived katoikeō in en Haran Charran, 3 and kai said legō to pros him autos, ‘ Go exerchomai out from ek · ho your sy land gē and kai from ek · ho your sy relatives syngeneia and kai come deuro to eis the ho land gē that hos I will show deiknymi you sy.’ 4 Then tote he went exerchomai out from ek the land gē of the Chaldeans Chaldaios and lived katoikeō in en Haran Charran. And kakeithen after meta · ho his autos father patēr died apothnēskō, · ho God had him autos move metoikizō to eis · ho this houtos land gē in eis which hos you hymeis are now nyn living katoikeō. 5 Yet kai he gave didōmi him autos no ou inheritance klēronomia in en it autos, not oude even a foot pous of ground bēma, but kai promised epangellomai to give didōmi it autos to him autos as eis a possession kataschesis and kai to ho his autos descendants sperma after meta him autos, though as yet eimi Abraham autos had eimi no ou child teknon. 6 And de God theos spoke laleō thus houtōs, · ho that hoti Abraham’ s autos descendants sperma would be eimi · ho sojourners paroikos in en a foreign allotrios land gē, and kai that the people would enslave douloō and kai mistreat kakoō them four hundred tetrakosioi years etos. 7 But kai, ‘ Whatever hos · ho nation ethnos they serve douleuō as slaves , I egō will punish krinō,’ said legō · ho God theos, ‘ and kai after meta this houtos they will come exerchomai out and kai they will worship latreuō me egō in en · ho this houtos place topos.’ 8 And kai he gave didōmi him autos a covenant diathēkē of circumcision peritomē; and kai so houtōs Abraham became gennaō the father of · ho Isaac Isaak and kai circumcised peritemnō him autos on the ho eighth ogdoos day hēmera; · ho and kai Isaac Isaak became the father of · ho Jacob Iakōb, and kai Jacob Iakōb of the ho twelve dōdeka patriarchs patriarchēs.
9 “ And kai the ho patriarchs patriarchēs, jealous zēloō of ho Joseph Iōsēph, sold apodidōmi him into eis Egypt Aigyptos; but kai God theos was eimi · ho with meta him autos, 10 and kai rescued exaireō him autos out ek of all pas · ho his autos afflictions thlipsis and kai gave didōmi him autos favor charis and kai wisdom sophia before enantion Pharaoh Pharaō, king basileus of Egypt Aigyptos, who kai appointed kathistēmi him autos ruler hēgeomai over epi Egypt Aigyptos and kai over epi all holos · ho his autos royal household oikos. 11 Now de there came erchomai a famine limos upon epi all holos · ho Egypt Aigyptos and kai Canaan Chanaan, · kai bringing great megas affliction thlipsis, and kai our hēmeis fathers patēr could find heuriskō no ou food chortasma. · ho 12 But de Jacob Iakōb, hearing akouō that there was eimi grain sition in eis Egypt Aigyptos, sent exapostellō · ho our hēmeis fathers patēr out on their first prōton visit. 13 · kai On en their ho second deuteros visit Joseph Iōsēph made himself known anagnōrizō to ho his autos brothers adelphos, and kai the ho lineage genos of ho Joseph Iōsēph became ginomai clear phaneros to ho Pharaoh Pharaō. 14 Then de Joseph Iōsēph sent apostellō and summoned metakaleō Jacob Iakōb · ho his autos father patēr and kai all pas his ho relatives syngeneia, seventy-five hebdomēkonta persons psychē. 15 And kai Jacob Iakōb went katabainō down into eis Egypt Aigyptos, and kai he himself autos died teleutaō there, along kai with · ho our hēmeis fathers patēr, 16 and kai they were brought metatithēmi back to eis Shechem Sychem and kai laid tithēmi in en the ho tomb mnēma that hos Abraham Abraam had bought ōneomai for a sum timē of silver argyrion from para the ho sons hyios of Hamor Hemmōr in en Shechem Sychem.
17 “ But de as kathōs the ho time chronos of the ho promise epangelia drew near engizō, which hos God theos had granted homologeō · ho to ho Abraham Abraam, our ho people laos increased auxanō and kai multiplied plēthunō in en Egypt Aigyptos, 18 until achri hos there arose anistēmi another heteros king basileus over epi Egypt Aigyptos who hos did not ou know oida · ho Joseph Iōsēph. 19 He houtos took katasophizomai advantage of · ho our hēmeis nation genos and mistreated kakoō · ho our hēmeis fathers patēr, · ho making poieō them expose ekthetos · ho their autos infants brephos, so eis that they would not mē be kept alive zōiogoneō. 20 At en which hos time kairos Moses Mōysēs was born gennaō, and kai he was eimi beautiful asteios before ho God theos. He hos was brought anatrephō up for three treis months mēn in en · ho his ho father’ s patēr house oikos; 21 and de when he autos was abandoned ektithēmi, the ho daughter thugatēr of Pharaoh Pharaō rescued anaireō him autos and kai brought anatrephō him autos up for herself heautou as eis a son hyios. 22 So kai Moses Mōysēs was trained paideuō in en all pas the wisdom sophia of the Egyptians Aigyptios and de was eimi powerful dynatos in en his autos words logos and kai deeds ergon.
23 “ When hōs · de he autos was plēroō about forty tesserakontaetēs years old chronos, it entered anabainō · ho his autos mind kardia to visit episkeptomai · ho his autos brothers adelphos, the ho sons hyios of Israel Israēl. 24 And kai seeing one tis of them being treated unjustly adikeō, he defended amynomai him and kai brought poieō justice ekdikēsis to the ho one being mistreated kataponeō by striking patassō down the ho Egyptian Aigyptios. 25 He thought nomizō · de that his autos brothers adelphos would understand syniēmi · ho that hoti · ho God theos, by dia his autos hand cheir, was granting didōmi them autos deliverance sōtēria; but de they ho did not ou understand syniēmi. 26 On the ho following epeimi day hēmera he appeared horaō to them autos as they were quarreling machomai and kai tried to reconcile synallassō them autos to be at eis peace eirēnē, saying legō, ‘ Men anēr, you are eimi brothers adelphos. Why hinati are you hurting adikeō one allēlōn another ?’ 27 But de the ho one who was trying to injure adikeō his ho neighbor plēsion pushed apōtheō Moses autos aside, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs over epi us hēmeis? 28 Do thelō you sy want thelō to kill anaireō me egō as hos tropos yesterday echthes you killed anaireō the ho Egyptian Aigyptios?’ 29 At en this houtos remark logos, Moses Mōysēs fled pheugō · de · ho and kai became ginomai an exile paroikos in en the land gē of Midian Madiam, where hou he had gennaō two dyo sons hyios.
30 “ Now kai when forty tesserakonta years etos had passed plēroō, there appeared horaō to him autos in en the ho desert erēmos near ho Mount oros Sinai Sina an angel angelos in en the flame phlox of a burning pyr bush batos. 31 When · ho · de Moses Mōysēs saw it, he wondered thaumazō at the ho sight horama; and de as he autos came proserchomai closer to look katanoeō at it, there came ginomai the voice phōnē of the Lord kyrios: 32 ‘ I egō am the ho God theos of ho your sy forefathers patēr, the ho God theos of Abraham Abraam and kai of Isaac Isaak and kai of Jacob Iakōb.’ And de Moses Mōysēs began ginomai to tremble entromos and did not ou dare tolmaō to look katanoeō. 33 And de the ho Lord kyrios said legō to him autos, ‘ Take lyō off the ho sandals hypodēma from ho your sy feet pous, for gar the ho place topos on epi which hos you stand histēmi is eimi holy hagios ground gē. 34 Surely I have seen the ho oppression kakōsis of ho my egō people laos · ho in en Egypt Aigyptos, and kai I have heard akouō · ho their autos groaning stenagmos, and kai I have come katabainō down to deliver exaireō them autos. · kai Now nyn come deuro, I will send apostellō you sy back to eis Egypt Aigyptos.’ 35 This houtos · ho Moses Mōysēs, whom hos they rejected arneomai, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs?’— this houtos man · ho God theos sent apostellō both kai as ruler archōn and kai redeemer lytrōtēs by syn the hand cheir of the angel angelos who ho appeared horaō to him autos in en the ho bush batos. 36 He houtos led exagō them autos out, performing poieō wonders teras and kai signs sēmeion in en the land gē of Egypt Aigyptos and kai at en the Red erythros Sea thalassa and kai in en the ho wilderness erēmos for forty tesserakonta years etos. 37 This houtos is eimi the ho Moses Mōysēs who ho said legō to the ho sons hyios of Israel Israēl, ‘ God theos will raise up anistēmi a prophet prophētēs for you hymeis · ho from ek among · ho your hymeis brothers adelphos, as hōs he raised up me egō.’ 38 He houtos is eimi the ho one who was ginomai in en the ho congregation ekklēsia in en the ho wilderness erēmos with meta the ho angel angelos who ho spoke laleō to him autos on en · ho Mount oros Sinai Sina, and kai with · ho our hēmeis fathers patēr, and he hos received dechomai living zaō oracles logion to give didōmi to us hēmeis. 39 To him hos our hēmeis fathers patēr were not ou willing thelō to be ginomai obedient hypēkoos, · ho but alla thrust apōtheō him aside , and kai turned strephō in en · ho their autos hearts kardia to eis Egypt Aigyptos, 40 saying legō to ho Aaron Aarōn, ‘ Make poieō for us hēmeis gods theos who hos will go before proporeuomai us hēmeis, · ho for gar this houtos Moses Mōysēs who hos brought exagō us hēmeis from ek the land gē of Egypt Aigyptos, we do not ou know oida what tis has happened ginomai to him autos.’ 41 And kai they made a calf moschopoieō in en · ho those ekeinos days hēmera and kai offered anagō a sacrifice thusia to the ho idol eidōlon and kai began rejoicing euphrainō in en the ho works ergon of ho their autos hands cheir. 42 But de God theos turned strephō away · ho and kai gave paradidōmi them autos over to worship latreuō the ho host stratia of ho heaven ouranos, as kathōs it is written graphō in en the book biblos of the ho prophets prophētēs: ‘ Did you bring prospherō to me egō slain sphagion beasts and kai sacrifices thusia forty tesserakonta years etos in en the ho wilderness erēmos, O house oikos of Israel Israēl? No mē; 43 · kai You took analambanō along the ho shrine skēnē of ho Moloch Moloch and kai the ho star astron of ho your hymeis god theos Rephan Rhaiphan, the ho images typos that hos you made poieō, to worship proskyneō them autos, so kai I will make you hymeis move metoikizō beyond epekeina Babylon Babylōn.’
44 “ The ho tabernacle skēnē of ho witness martyrion was eimi with ho our hēmeis fathers patēr in en the ho wilderness erēmos just kathōs as the ho one who spoke laleō to ho Moses Mōysēs ordered diatassō him to make poieō it autos according kata to the ho pattern typos that hos he had seen horaō. 45 And when diadechomai our hēmeis fathers patēr received diadechomai it hos in return diadechomai, · kai they brought eisagō it in · ho with meta Joshua Iēsous in en · ho taking kataschesis possession of the ho nations ethnos, whom hos God theos drove exōtheō out · ho before apo the face prosōpon of ho our hēmeis fathers patēr, until heōs the ho days hēmera of David Dauid, 46 who hos found heuriskō favor charis in the sight enōpion of ho God theos and kai asked aiteō to find heuriskō a dwelling skēnōma place for the ho God oikos of Jacob Iakōb. 47 But de it was Solomon Solomōn who built oikodomeō a house oikos for him autos. 48 Yet alla the ho Most High hypsistos does katoikeō not ou dwell katoikeō in en houses cheiropoiētos made by hands ; as kathōs the ho prophet prophētēs says legō, 49 · ho ‘ Heaven ouranos is my egō throne thronos, · ho and de earth gē is the footstool hypopodion for ho my egō feet pous. What poios sort of house oikos will you build oikodomeō for me egō, says legō the Lord kyrios, or ē what tis is the place topos of ho my egō rest katapausis? 50 Did not ouchi · ho my egō hand cheir make poieō all pas these houtos things ?’
51 “ You stiff-necked sklērotrachēlos people , · kai uncircumcised aperitmētos in heart kardia and kai · ho ears ous! You hymeis are antipiptō always aei resisting antipiptō the ho Holy hagios Spirit pneuma. · ho As hōs · ho your hymeis fathers patēr were, so also kai are you hymeis. 52 Which tis of the ho prophets prophētēs did not ou your hymeis fathers patēr persecute diōkō? · ho · kai They killed apokteinō those ho who announced beforehand prokatangellō concerning peri the ho coming eleusis of the ho Righteous dikaios One , of whom hos you hymeis have ginomai now nyn become ginomai betrayers prodotēs and kai murderers phoneus! 53 You, who hostis received lambanō the ho law nomos by eis decrees diatagē given by angels angelos and kai did not ou keep phylassō it.”
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