Stephen’s Speech to the Sanhedrin

Then the high priest asked Stephen, “Are these charges true?”

To this he replied: “Brothers and fathers,(A) listen to me! The God of glory(B) appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran.(C) ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’[a](D)

“So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living.(E) He gave him no inheritance here,(F) not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land,(G) even though at that time Abraham had no child. God spoke to him in this way: ‘For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated.(H) But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’[b](I) Then he gave Abraham the covenant of circumcision.(J) And Abraham became the father of Isaac and circumcised him eight days after his birth.(K) Later Isaac became the father of Jacob,(L) and Jacob became the father of the twelve patriarchs.(M)

“Because the patriarchs were jealous of Joseph,(N) they sold him as a slave into Egypt.(O) But God was with him(P) 10 and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt. So Pharaoh made him ruler over Egypt and all his palace.(Q)

11 “Then a famine struck all Egypt and Canaan, bringing great suffering, and our ancestors could not find food.(R) 12 When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit.(S) 13 On their second visit, Joseph told his brothers who he was,(T) and Pharaoh learned about Joseph’s family.(U) 14 After this, Joseph sent for his father Jacob and his whole family,(V) seventy-five in all.(W) 15 Then Jacob went down to Egypt, where he and our ancestors died.(X) 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.(Y)

17 “As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased.(Z) 18 Then ‘a new king, to whom Joseph meant nothing, came to power in Egypt.’[c](AA) 19 He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die.(AB)

20 “At that time Moses was born, and he was no ordinary child.[d] For three months he was cared for by his family.(AC) 21 When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son.(AD) 22 Moses was educated in all the wisdom of the Egyptians(AE) and was powerful in speech and action.

23 “When Moses was forty years old, he decided to visit his own people, the Israelites. 24 He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. 25 Moses thought that his own people would realize that God was using him to rescue them, but they did not. 26 The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’

27 “But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us?(AF) 28 Are you thinking of killing me as you killed the Egyptian yesterday?’[e] 29 When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.(AG)

30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. 31 When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say:(AH) 32 ‘I am the God of your fathers,(AI) the God of Abraham, Isaac and Jacob.’[f] Moses trembled with fear and did not dare to look.(AJ)

33 “Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.(AK) 34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’[g](AL)

35 “This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’(AM) He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. 36 He led them out of Egypt(AN) and performed wonders and signs(AO) in Egypt, at the Red Sea(AP) and for forty years in the wilderness.(AQ)

37 “This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’[h](AR) 38 He was in the assembly in the wilderness, with the angel(AS) who spoke to him on Mount Sinai, and with our ancestors;(AT) and he received living words(AU) to pass on to us.(AV)

39 “But our ancestors refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.(AW) 40 They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’[i](AX) 41 That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made.(AY) 42 But God turned away from them(AZ) and gave them over to the worship of the sun, moon and stars.(BA) This agrees with what is written in the book of the prophets:

“‘Did you bring me sacrifices and offerings
    forty years in the wilderness, people of Israel?
43 You have taken up the tabernacle of Molek
    and the star of your god Rephan,
    the idols you made to worship.
Therefore I will send you into exile’[j](BB) beyond Babylon.

44 “Our ancestors had the tabernacle of the covenant law(BC) with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen.(BD) 45 After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them.(BE) It remained in the land until the time of David,(BF) 46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob.[k](BG) 47 But it was Solomon who built a house for him.(BH)

48 “However, the Most High(BI) does not live in houses made by human hands.(BJ) As the prophet says:

49 “‘Heaven is my throne,
    and the earth is my footstool.(BK)
What kind of house will you build for me?
says the Lord.
    Or where will my resting place be?
50 Has not my hand made all these things?’[l](BL)

51 “You stiff-necked people!(BM) Your hearts(BN) and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! 52 Was there ever a prophet your ancestors did not persecute?(BO) They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him(BP) 53 you who have received the law that was given through angels(BQ) but have not obeyed it.”

The Stoning of Stephen

54 When the members of the Sanhedrin heard this, they were furious(BR) and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit,(BS) looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.(BT) 56 “Look,” he said, “I see heaven open(BU) and the Son of Man(BV) standing at the right hand of God.”

57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city(BW) and began to stone him.(BX) Meanwhile, the witnesses(BY) laid their coats(BZ) at the feet of a young man named Saul.(CA)

59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.”(CB) 60 Then he fell on his knees(CC) and cried out, “Lord, do not hold this sin against them.”(CD) When he had said this, he fell asleep.(CE)

Footnotes

  1. Acts 7:3 Gen. 12:1
  2. Acts 7:7 Gen. 15:13,14
  3. Acts 7:18 Exodus 1:8
  4. Acts 7:20 Or was fair in the sight of God
  5. Acts 7:28 Exodus 2:14
  6. Acts 7:32 Exodus 3:6
  7. Acts 7:34 Exodus 3:5,7,8,10
  8. Acts 7:37 Deut. 18:15
  9. Acts 7:40 Exodus 32:1
  10. Acts 7:43 Amos 5:25-27 (see Septuagint)
  11. Acts 7:46 Some early manuscripts the house of Jacob
  12. Acts 7:50 Isaiah 66:1,2

Psalm 83[a]

A song. A psalm of Asaph.

O God, do not remain silent;(A)
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,(B)
    how your foes rear their heads.(C)
With cunning they conspire(D) against your people;
    they plot against those you cherish.(E)
“Come,” they say, “let us destroy(F) them as a nation,(G)
    so that Israel’s name is remembered(H) no more.”

With one mind they plot together;(I)
    they form an alliance against you—
the tents of Edom(J) and the Ishmaelites,
    of Moab(K) and the Hagrites,(L)
Byblos,(M) Ammon(N) and Amalek,(O)
    Philistia,(P) with the people of Tyre.(Q)
Even Assyria(R) has joined them
    to reinforce Lot’s descendants.[b](S)

Do to them as you did to Midian,(T)
    as you did to Sisera(U) and Jabin(V) at the river Kishon,(W)
10 who perished at Endor(X)
    and became like dung(Y) on the ground.
11 Make their nobles like Oreb and Zeeb,(Z)
    all their princes like Zebah and Zalmunna,(AA)
12 who said, “Let us take possession(AB)
    of the pasturelands of God.”

13 Make them like tumbleweed, my God,
    like chaff(AC) before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,(AD)
15 so pursue them with your tempest(AE)
    and terrify them with your storm.(AF)
16 Cover their faces with shame,(AG) Lord,
    so that they will seek your name.

17 May they ever be ashamed and dismayed;(AH)
    may they perish in disgrace.(AI)
18 Let them know that you, whose name is the Lord(AJ)
    that you alone are the Most High(AK) over all the earth.(AL)

Footnotes

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns,(A) the people assembled(B) together as one in Jerusalem. Then Joshua(C) son of Jozadak(D) and his fellow priests and Zerubbabel son of Shealtiel(E) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses(F) the man of God. Despite their fear(G) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.(H) Then in accordance with what is written, they celebrated the Festival of Tabernacles(I) with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon(J) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,(K) as well as those brought as freewill offerings to the Lord. On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

Then they gave money to the masons and carpenters,(L) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs(M) by sea from Lebanon(N) to Joppa, as authorized by Cyrus(O) king of Persia.

In the second month(P) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel(Q) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty(R) years old and older to supervise the building of the house of the Lord. Joshua(S) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid(T) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,(U) and the Levites (the sons of Asaph) with cymbals, took their places to praise(V) the Lord, as prescribed by David(W) king of Israel.(X) 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(Y)

And all the people gave a great shout(Z) of praise to the Lord, because the foundation(AA) of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple,(AB) wept(AC) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy(AD) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(AE) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(AF) king of Assyria, who brought us here.”(AG)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(AH)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[b](AI) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[c](AJ) they lodged an accusation against the people of Judah and Jerusalem.(AK)

And in the days of Artaxerxes(AL) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(AM) language.[d][e]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(AN)—the judges, officials and administrators over the people from Persia, Uruk(AO) and Babylon, the Elamites of Susa,(AP) 10 and the other people whom the great and honorable Ashurbanipal(AQ) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(AR)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(AS)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(AT) will be paid, and eventually the royal revenues will suffer.[f] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(AU) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(AV) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(AW)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(AX) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(AY) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(AZ)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(BA) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(BB) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(BC) the prophet and Zechariah(BD) the prophet, a descendant of Iddo, prophesied(BE) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(BF) son of Shealtiel and Joshua(BG) son of Jozadak set to work(BH) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(BI) governor of Trans-Euphrates, and Shethar-Bozenai(BJ) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(BK) They[g] also asked, “What are the names of those who are constructing this building?” But the eye of their God(BL) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(BM) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(BN) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(BO) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(BP) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(BQ)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(BR) to rebuild this house of God. 14 He even removed from the temple[h] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[i] in Babylon.(BS) Then King Cyrus gave them to a man named Sheshbazzar,(BT) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(BU) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(BV) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

Footnotes

  1. Ezra 3:9 Hebrew Yehudah, a variant of Hodaviah
  2. Ezra 4:4 Or and troubled them as they built
  3. Ezra 4:6 Hebrew Ahasuerus
  4. Ezra 4:7 Or written in Aramaic and translated
  5. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  6. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  7. Ezra 5:4 See Septuagint; Aramaic We.
  8. Ezra 5:14 Or palace
  9. Ezra 5:14 Or palace

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