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Therefore, friends,[a] select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.” What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.

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Footnotes

  1. Acts 6:3 Gk brothers

Qualifications of Bishops

The saying is sure:[a] whoever aspires to the office of bishop[b] desires a noble task.

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Footnotes

  1. 1 Timothy 3:1 Some interpreters place these words at the end of the previous paragraph. Other ancient authorities read The saying is commonly accepted
  2. 1 Timothy 3:1 Or overseer

Qualifications of Deacons

Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; they must hold fast to the mystery of the faith with a clear conscience.

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14 Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders.[a] 15 Put these things into practice, devote yourself to them, so that all may see your progress. 16 Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.

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Footnotes

  1. 1 Timothy 4:14 Gk by the presbytery

14 Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders.[a] 15 Put these things into practice, devote yourself to them, so that all may see your progress. 16 Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.

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Footnotes

  1. 1 Timothy 4:14 Gk by the presbytery

15 In those days Peter stood up among the believers[a] (together the crowd numbered about one hundred twenty persons) and said, 16 “Friends,[b] the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus— 17 for he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness; and falling headlong,[c] he burst open in the middle and all his bowels gushed out. 19 This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) 20 “For it is written in the book of Psalms,

‘Let his homestead become desolate,
    and let there be no one to live in it’;

and

‘Let another take his position of overseer.’

21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen 25 to take the place[d] in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.

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Footnotes

  1. Acts 1:15 Gk brothers
  2. Acts 1:16 Gk Men, brothers
  3. Acts 1:18 Or swelling up
  4. Acts 1:25 Other ancient authorities read the share

and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well.

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Titus in Crete

I left you behind in Crete for this reason, so that you should put in order what remained to be done, and should appoint elders in every town, as I directed you:

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The apostles and the elders met together to consider this matter.

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23 with the following letter: “The brothers, both the apostles and the elders, to the believers[a] of Gentile origin in Antioch and Syria and Cilicia, greetings.

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Footnotes

  1. Acts 15:23 Gk brothers

14 Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders.[a]

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Footnotes

  1. 1 Timothy 4:14 Gk by the presbytery

22 Do not ordain[a] anyone hastily, and do not participate in the sins of others; keep yourself pure.

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Footnotes

  1. 1 Timothy 5:22 Gk Do not lay hands on

17 Let the elders who rule well be considered worthy of double honor,[a] especially those who labor in preaching and teaching;

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Footnotes

  1. 1 Timothy 5:17 Or compensation

The Prayer of Faith

13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. 14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. 15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven.

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24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’

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The Example of Abraham

What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David speaks of the blessedness of those to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven,
    and whose sins are covered;
blessed is the one against whom the Lord will not reckon sin.”

Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14 If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath; but where there is no law, neither is there violation.

16 For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17 as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[b] as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised. 22 Therefore his faith[c] “was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone, 24 but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25 who was handed over to death for our trespasses and was raised for our justification.

Footnotes

  1. Romans 4:1 Other ancient authorities read say about
  2. Romans 4:19 Other ancient authorities lack already
  3. Romans 4:22 Gk Therefore it

Fatherly Admonition

14 I am not writing this to make you ashamed, but to admonish you as my beloved children. 15 For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel.

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And Stephen replied:

“Brothers[a] and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran,

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Footnotes

  1. Acts 7:2 Gk Men, brothers

11 As you know, we dealt with each one of you like a father with his children,

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13 I am writing to you, fathers,
    because you know him who is from the beginning.
I am writing to you, young people,
    because you have conquered the evil one.
14 I write to you, children,
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.
I write to you, young people,
    because you are strong
    and the word of God abides in you,
        and you have overcome the evil one.

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18 And King Melchizedek of Salem brought out bread and wine; he was priest of God Most High.[a]

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Footnotes

  1. Genesis 14:18 Heb El Elyon

The Lord has sworn and will not change his mind,
    “You are a priest forever according to the order of Melchizedek.”[a]

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Footnotes

  1. Psalm 110:4 Or forever, a rightful king by my edict

The Priestly Order of Melchizedek

This “King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him”; and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next he is also king of Salem, that is, “king of peace.” Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.

See how great he is! Even[a] Abraham the patriarch gave him a tenth of the spoils. And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes[b] from the people, that is, from their kindred,[c] though these also are descended from Abraham. But this man, who does not belong to their ancestry, collected tithes[d] from Abraham and blessed him who had received the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15 It is even more obvious when another priest arises, resembling Melchizedek, 16 one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17 For it is attested of him,

“You are a priest forever,
    according to the order of Melchizedek.”

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Footnotes

  1. Hebrews 7:4 Other ancient authorities lack Even
  2. Hebrews 7:5 Or a tenth
  3. Hebrews 7:5 Gk brothers
  4. Hebrews 7:6 Or a tenth

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