Acts 25
Christian Standard Bible
Appeal to Caesar
25 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.(A) 2 The chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed,(B) 3 asking for a favor against Paul, that Festus summon him to Jerusalem. They were, in fact, preparing an ambush along the road to kill him. 4 Festus, however, answered that Paul should be kept at Caesarea, and that he himself was about to go there shortly.(C) 5 “Therefore,” he said, “let those of you who have authority go down with me and accuse him, if he has done anything wrong.”
6 When he had spent not more than eight or ten days among them, he went down to Caesarea. The next day, seated at the tribunal, he commanded Paul to be brought in.(D) 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove.(E) 8 Then Paul made his defense: “Neither against the Jewish law,(F) nor against the temple, nor against Caesar have I sinned in any way.”
9 But Festus, wanting to do the Jews a favor,(G) replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges?”
10 Paul replied, “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well. 11 If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!” (H)
12 Then after Festus conferred with his council, he replied, “You have appealed to Caesar; to Caesar you will go.”
King Agrippa and Bernice Visit Festus
13 Several days later, King Agrippa and Bernice arrived in Caesarea and paid a courtesy call on Festus. 14 Since they were staying there several days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked that he be condemned.(I) 16 I answered them that it is not the Roman custom to give someone up[a] before the accused faces the accusers and has an opportunity for a defense against the charges.(J) 17 So when they had assembled here, I did not delay. The next day I took my seat at the tribunal and ordered the man to be brought in. 18 The accusers stood up but brought no charge against him of the evils I was expecting. 19 Instead they had some disagreements(K) with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive. 20 Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters. 21 But when Paul appealed to be held for trial by the Emperor,[b] I ordered him to be kept in custody until I could send him to Caesar.”
22 Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow you will hear him,” he replied.(L)
Paul before Agrippa
23 So the next day, Agrippa and Bernice(M) came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in. 24 Then Festus said, “King Agrippa and all men present with us, you see this man. The whole Jewish community has appealed to me concerning him, both in Jerusalem and here, shouting that he should not live any longer.(N) 25 I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him.(O) 26 I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination is over, I may have something to write. 27 For it seems unreasonable to me to send a prisoner without indicating the charges against him.”
Acts 25
New Catholic Bible
Chapter 25
Paul’s Third Trial—before Festus.[a] 1 Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the leaders of the Jews informed him about Paul. They urged him 3 as a favor to send for Paul to bring him to Jerusalem. They were going to kill him in an ambush along the way.
4 Festus replied that Paul was in custody in Caesarea, and that he himself would be returning there shortly. 5 He said, “Let your authorities come down with me, and if this man has done something improper, they can bring a charge against him.”
6 After staying with them for eight to ten days, Festus went down to Caesarea. On the next day, he took his seat on the tribunal and ordered Paul to be summoned. 7 When he appeared, the Jews who had come down from Jerusalem surrounded him, and they leveled many serious charges against him that they were unable to prove.
8 Paul said in his defense, “I have committed no offense against the Jewish Law, or against the temple, or against the Emperor.” 9 Festus, anxious to ingratiate himself with the Jews, asked Paul, “Do you wish to go up to Jerusalem and stand trial there before me on these charges?”
10 Paul replied, “I am standing before the tribunal of Caesar, and this is where I should be tried. I have committed no crime against the Jews, as you yourself well know. 11 If I am guilty of any capital crime, I do not ask to be spared death. However, if there is no substance to the charges they are bringing against me, then no one has the right to turn me over to them. I appeal to Caesar.”[b] 12 Then, after Festus had conferred with his advisors, he said, “You have appealed to Caesar. To Caesar you shall go.”
13 Paul’s Fourth Trial—before Agrippa.[c] Some days later, King Agrippa and Bernice arrived in Caesarea to pay their respects to Festus. 14 Since they spent several days there, Festus raised the subject of Paul’s case before the king, saying, “There is a man here who was left in custody by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him and requested his condemnation. 16 I told them that it was not the custom of the Romans to hand over anyone before he had met his accusers face to face and had had an opportunity to defend himself against their charges.
17 “Therefore, when they had come here, I wasted no time; the very next day, I took my seat on the tribunal and ordered the man to be summoned. 18 When the accusers rose, they did not charge him with any of the crimes that I was expecting. 19 Instead, they had certain points of disagreement with him about their own religion and about someone named Jesus, a dead man who Paul asserted was alive.
20 “Since I did not feel qualified to deal with such questions, I asked him if he would be willing to go to Jerusalem to stand trial on these charges. 21 But Paul appealed to be held in custody for the Emperor’s decision, and I ordered him to be held until I could send him to Caesar.” 22 Agrippa said to Festus, “I would like to hear this man for myself.” He replied, “Tomorrow you will hear him.”
23 On the next day, Agrippa and Bernice arrived with great pomp and entered the audience hall, accompanied by officers of high rank and prominent men of the city. Festus ordered Paul to be brought in. 24 Then he said, “King Agrippa and all of you here present with us, you see this man about whom the entire Jewish community petitioned me, both in Jerusalem and here, shouting loudly that he should not be allowed to live any longer.
25 “I have found nothing deserving of death, but when he made his appeal to the Emperor, I decided to send him. 26 However, I have nothing definite about him to put in writing for our sovereign. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination I may have something to write. 27 For it seems senseless to me to send on a prisoner without indicating the charges against him.”
Footnotes
- Acts 25:1 The governors change, but at Jerusalem the Jewish authorities do not forget Paul. They seek once again to suppress the Apostle by a criminal act, but they appeal to the governor in vain. Since the dispute is religious in theme, why not entrust it to the jurisdiction of the Sanhedrin, while continuing the debates? Paul cannot consent to this for he realizes that he would never receive justice.
- Acts 25:11 A Roman citizen could not be transferred from one jurisdiction to another without his consent. Paul had an unassailable right to appeal to Caesar.
- Acts 25:13 Paul has already appeared in the presence of Drusilla (Acts 24:24); this time, he meets Agrippa and Bernice. The three children of Herod Agrippa I (Acts 12:1) have made his acquaintance. Bernice has also become famous because of her ties to Titus. The meeting takes place in a formal setting. The Roman governor probably thinks that his guests who are Jewish in origin can shed light on the dispute. Before giving a kind of curriculum of life, Paul places into evidence the Christian belief in the resurrection and shows Christianity as the fulfillment of the Jewish hope for the betterment of all human beings.
We now read the third account of Paul’s conversion (see Acts 9:1-19; 22:1-21), which puts more emphasis on Paul’s mission being in accord with prophetic callings in the Old Testament. It is a splendid Christian biography of Paul, a vision of Christianity as the fulfillment of the destiny of Israel, and a profession of faith in the Resurrection of Jesus being for the salvation of all human beings.
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