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23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.(A)

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22 For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!”(A)

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28 to do whatever your hand and your plan had predestined to take place.

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18 In this way God fulfilled what he had foretold through all the prophets, that his Messiah[a] would suffer.(A)

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Footnotes

  1. 3.18 Or his Christ

10 declaring the outcome from the beginning
    and from ancient times things not yet done,
saying, “My purpose shall stand,
    and I will fulfill my intention,”(A)
11 calling a bird of prey from the east,
    the man for my purpose from a far country.
I have spoken, and I will bring it to pass;
    I have planned, and I will do it.(B)

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20 Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today.(A)

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20 He was destined before the foundation of the world but was revealed at the end of the ages for your sake.(A)

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13 The God of Abraham and Isaac and Jacob,[a] the God of our ancestors, has glorified his servant[b] Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.(A) 14 But you rejected the holy and righteous[c] one and asked to have a murderer given to you,(B) 15 and you killed the author of life, whom God raised from the dead. To this we are witnesses.(C)

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Footnotes

  1. 3.13 Other ancient authorities read and the God of Isaac and the God of Jacob
  2. 3.13 Or child
  3. 3.14 Or innocent

27 Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him.(A)

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24 The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

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17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[a] who gives life to the dead and calls into existence the things that do not exist.(A)

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Footnotes

  1. 4.17 Or trusted

30 The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree.(A)

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44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”(A) 45 Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah[a] is[b] to suffer and to rise from the dead on the third day(B)

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Footnotes

  1. 24.46 Or the Christ
  2. 24.46 Other ancient authorities read written, and thus it was necessary for the Messiah

35 All the inhabitants of the earth are accounted as nothing,
    and he does what he wills with the host of heaven
    and the inhabitants of the earth.
There is no one who can stay his hand
    or say to him, “What have you done?”(A)

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10 Human wrath serves only to praise you,
    when you bind the last bit of your[a] wrath around you.(A)

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Footnotes

  1. 76.10 Heb lacks your

and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.[a](A)

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Footnotes

  1. 13.8 Or written in the book of life of the Lamb that was slaughtered from the foundation of the world

For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into debauchery and deny our only Master and Lord, Jesus Christ.[a](A)

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Footnotes

  1. 4 Or the only Master and our Lord Jesus Christ

who have been chosen and destined by God the Father and sanctified by the Spirit to be obedient to Jesus Christ and to be sprinkled with his blood:

May grace and peace be yours in abundance.(A)

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18         known from long ago.’[a]

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Footnotes

  1. 15.18 Other ancient authorities read things. Known to God from of old are all his works.’

Jesus’s Side Is Pierced

31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.(A) 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.(B) 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.(C) 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows[a] that he tells the truth, so that you also may continue[b] to believe.)(D) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.”(E) 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”(F)

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Footnotes

  1. 19.35 Or there is one who knows
  2. 19.35 Or may come

20 and how our chief priests and leaders handed him over to be condemned to death and crucified him.

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37 For I tell you, this scripture must be fulfilled in me, ‘And he was counted among the lawless,’ and indeed what is written about me is being fulfilled.”(A)

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52 Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers.(A)

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24 So they said to one another, “Let us not tear it but cast lots for it to see who will get it.” This was to fulfill what the scripture says,

“They divided my clothes among themselves,
    and for my clothing they cast lots.”(A)

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24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[a](A) 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks, and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time.(B) 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[b] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(C) 27 He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease, and in their place[c] shall be a desolating sacrilege until the decreed end is poured out upon the desolator.”(D)

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Footnotes

  1. 9.24 Or thing or one
  2. 9.26 Or His
  3. 9.27 Cn: Meaning of Heb uncertain