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23 Now about that time there occurred no small disturbance concerning (A)the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of [a]Artemis, (B)was bringing no little [b]business to the craftsmen; 25 these he gathered together with the workers of similar trades, and said, “Men, you know that our prosperity is from this business. 26 And you see and hear that not only in (C)Ephesus, but in almost all of (D)Asia, this Paul has persuaded and turned away a considerable crowd, saying that (E)things made with hands are not gods. 27 And not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess [c]Artemis be considered as worthless and that she, whom all of (F)Asia and (G)the [d]world worship, is even about to be brought down from her majesty.”

28 When they heard this and were filled with rage, they began crying out, saying, “Great is [e]Artemis of the (H)Ephesians!” 29 And the city was filled with the confusion, and they rushed [f]with one accord into the theater, dragging along (I)Gaius and (J)Aristarchus, Paul’s traveling (K)companions from (L)Macedonia. 30 And when Paul wanted to go into the [g]assembly, (M)the disciples would not let him. 31 Also some of the [h]Asiarchs who were friends of his sent to him and repeatedly urged him not to [i]venture into the theater. 32 (N)So then, some were shouting one thing and some another, for the [j]meeting was in confusion and the majority did not know [k]for what reason they had come together. 33 And some of the crowd [l]concluded it was Alexander, since the Jews had put him forward; and having (O)motioned with his hand, Alexander was intending to make a defense to the [m]assembly. 34 But when they recognized that he was a Jew, a single cry arose from them all as they shouted for about two hours, “Great is Artemis of the Ephesians!” 35 Now after calming the crowd, the city clerk *said, “Men of (P)Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven? 36 So, since these are undeniable facts, you ought to keep calm and to do nothing rash. 37 For you have brought these men here who are neither (Q)robbers of temples nor blasphemers of our goddess. 38 So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and [n](R)proconsuls are available; let them bring charges against one another. 39 But if you want anything beyond this, it shall be settled in the [o]lawful meeting. 40 For indeed we are in danger of being accused of a riot in connection with today’s events, since there is no cause for which we can give as an account for this disorderly gathering.” 41 After saying this he dismissed the meeting.

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Footnotes

  1. Acts 19:24 Lat Diana
  2. Acts 19:24 Or profit
  3. Acts 19:27 Lat Diana
  4. Acts 19:27 Lit the inhabited earth
  5. Acts 19:28 Lat Diana
  6. Acts 19:29 Or together
  7. Acts 19:30 Lit people
  8. Acts 19:31 Political or religious officials of the province of Asia
  9. Acts 19:31 Lit give himself
  10. Acts 19:32 Gr ekklesia
  11. Acts 19:32 Or on whose account
  12. Acts 19:33 Or advised Alexander
  13. Acts 19:33 Lit people
  14. Acts 19:38 Or provincial governors
  15. Acts 19:39 Or regular

23 Now there happened at that time no little disturbance concerning the Way. 24 For someone named[a] Demetrius, a silversmith who made silver replicas of the temple of Artemis, was bringing no little business to the craftsmen. 25 These[b] he gathered together, and the workers occupied with such things, and[c] said, “Men, you know that from this business we get our prosperity,[d] 26 and you see and hear that not only in Ephesus but in almost all of Asia[e] this man Paul has persuaded and[f] turned away a large crowd by[g] saying that the gods made by hands are not gods. 27 So not only is there a danger this line of business of ours will come into disrepute, but also the temple of the great goddess Artemis will be regarded as nothing—and she is about to be brought down even from her grandeur, she whom the whole of Asia[h] and the entire world worship!”

28 And when they[i] heard this[j] and became full of rage, they began to shout,[k] saying, “Great is Artemis of the Ephesians!” 29 And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians who were traveling companions of Paul. 30 But when[l] Paul wanted to enter into the popular assembly, the disciples would not let him. 31 And even some of the Asiarchs[m] who were his friends sent word[n] to him and[o] were urging him[p] not to risk himself by going into the theater. 32 So some were shouting one thing[q] and some another, for the assembly was in confusion, and the majority did not know why[r] they had assembled. 33 And some of the crowd advised[s] Alexander, when[t] the Jews put him forward. But Alexander, motioning with his[u] hand, was wanting to defend himself to the popular assembly. 34 But when they[v] recognized that he was a Jew, they were shouting with one voice from all of them for about two hours, “Great is Artemis of the Ephesians!” 35 And when[w] the city secretary had quieted the crowd, he said, “Ephesian men, for who is there among men who does not know the Ephesian city is honorary temple keeper of the great Artemis and of her[x] image fallen from heaven? 36 Therefore because[y] these things are undeniable, it is necessary that you be quiet and do nothing rash! 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 If then Demetrius and the craftsmen who are with him have a complaint against anyone, the court days are observed and there are proconsuls—let them bring charges against one another! 39 But if you desire anything further, it will be settled in the lawful assembly. 40 For indeed we are in danger of being accused of rioting concerning today, since there[z] is no cause in relation to which we will be able to give an account concerning this disorderly gathering!” And when he[aa] had said these things, he dismissed the assembly.[ab]

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Footnotes

  1. Acts 19:24 Literally “by name”
  2. Acts 19:25 Literally “whom”
  3. Acts 19:25 Here “and” is supplied because the previous participle (“gathered together”) has been translated as a finite verb
  4. Acts 19:25 Literally “prosperity is to us”
  5. Acts 19:26 A reference to the Roman province of Asia (modern Asia Minor)
  6. Acts 19:26 Here “and” is supplied because the previous participle (“has persuaded”) has been translated as a finite verb
  7. Acts 19:26 Here “by” is supplied as a component of the participle (“saying”) which is understood as means
  8. Acts 19:27 A reference to the Roman province of Asia (modern Asia Minor)
  9. Acts 19:28 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  10. Acts 19:28 Here the direct object is supplied from context in the English translation
  11. Acts 19:28 *The imperfect tense has been translated as ingressive here (“began to shout”)
  12. Acts 19:30 Here “when” is supplied as a component of the temporal genitive absolute participle (“wanted”)
  13. Acts 19:31 Or “provincial authorities”
  14. Acts 19:31 Here the direct object is supplied from context in the English translation
  15. Acts 19:31 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  16. Acts 19:31 Here the direct object is supplied from context in the English translation
  17. Acts 19:32 Here the direct object is supplied from context in the English translation
  18. Acts 19:32 Literally “on account of what”
  19. Acts 19:33 Or “concluded it was about
  20. Acts 19:33 Here “when” is supplied as a component of the temporal genitive absolute participle (“put … forward”)
  21. Acts 19:33 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Acts 19:34 Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
  23. Acts 19:35 Here “when” is supplied as a component of the participle (“had quieted”) which is understood as temporal
  24. Acts 19:35 Literally “the”; the Greek article is used here as a possessive pronoun
  25. Acts 19:36 Here “because” is supplied as a component of the causal genitive absolute participle (“are”)
  26. Acts 19:40 Here “since” is supplied as a component of the causal genitive absolute participle (“is”)
  27. Acts 19:40 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  28. Acts 19:40 Verse 41 in the English Bible is included as part of v. 40 in the standard editions of the Greek text