Paul and Silas in Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And Paul went in, (B)as was his custom, and on three Sabbath days he reasoned with them (C)from the Scriptures, (D)explaining and proving that it was necessary for (E)the Christ to suffer and (F)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And (G)some of them were persuaded and joined Paul and Silas, as did (H)a great many of the devout (I)Greeks and not a few of the leading women. (J)But the Jews[a] (K)were jealous, and taking (L)some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, (M)they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against (N)the decrees of Caesar, saying that there is (O)another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

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Footnotes

  1. Acts 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13

Attacked by a Mob in Thessalonica

17 Now after they[a] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And as was his custom,[b] Paul went in to them and on three Sabbath days he discussed with them from the scriptures, explaining and demonstrating that it was necessary for the Christ[c] to suffer and to rise from the dead, and saying, “This Jesus whom I am proclaiming to you is the Christ.”[d] And some of them were persuaded and joined Paul and Silas, and also a large number of God-fearing Greeks and not a few of the prominent women.

But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason’s house, they were looking for them to bring them[e] out to the popular assembly. And when they[f] did not find them, they dragged Jason and some brothers before the city officials, shouting, “These people who have stirred up trouble throughout the world[g] have come here also, whom Jason has entertained as guests! And these people are all acting contrary to the decrees of Caesar, saying there is another king, Jesus!” And they threw the crowd into confusion, and the city officials who heard these things. And after[h] taking money as security from Jason and the rest, they released them.

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Footnotes

  1. Acts 17:1 Here “after” is supplied as a component of the participle (“traveled through”) which is understood as temporal
  2. Acts 17:2 Literally “and in accordance with what he was accustomed to”
  3. Acts 17:3 Or “Messiah”
  4. Acts 17:3 Or “Messiah”
  5. Acts 17:5 Here the direct object is supplied from context in the English translation
  6. Acts 17:6 Here “when” is supplied as a component of the participle (“find”) which is understood as temporal
  7. Acts 17:6 Or “empire”
  8. Acts 17:9 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal