A Short Ministry in Thessalonica

17 Then they traveled through Amphipolis and Apollonia and came to Thessalonica,(A) where there was a Jewish synagogue. As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,(B) explaining and showing that the Messiah had to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”(C) Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number[a] of the leading women.(D)

Riot in the City

But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.(E) When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, and Jason has received them as guests! They are all acting contrary to Caesar’s decrees,(F) saying that there is another king—Jesus!”(G) The Jews stirred up the crowd and the city officials who heard these things. So taking a security bond from Jason and the others, they released them.

The Bereans Search the Scriptures

10 As soon as it was night, the brothers sent Paul and Silas off to Berea.(H) On arrival, they went into the synagogue of the Jews. 11 The people here were more open-minded than those in Thessalonica, since they welcomed the message with eagerness and examined the Scriptures(I) daily to see if these things were so. 12 Consequently, many of them believed, including a number of the prominent Greek women as well as men. 13 But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing[b] the crowds. 14 Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy(J) stayed on there. 15 Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.(K)

Paul in Athens

16 While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God and in the marketplace every day with those who happened to be there.(L) 18 Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual[c] trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.[d](M)

19 They took him and brought him to the Areopagus,[e] and said, “May we learn about this new teaching you’re speaking of?(N) 20 For what you say sounds strange to us, and we want to know what these ideas mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

The Areopagus Address

22 Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed:

TO AN UNKNOWN GOD.

Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(O)—He is Lord of heaven and earth(P) and does not live in shrines made by hands.(Q) 25 Neither is He served by human hands, as though He needed anything,(R) since He Himself gives everyone life and breath and all things.(S) 26 From one man[f] He has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(T) 27 He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.(U) 28 For in Him we live and move and exist, as even some of your own poets have said, ‘For we are also His offspring.’[g](V) 29 Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(W)

30 “Therefore, having overlooked(X) the times of ignorance, God now commands all people everywhere to repent, 31 because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”(Y)

32 When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.” 33 Then Paul left their presence. 34 However, some men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:4 Lit as well as not a few
  2. Acts 17:13 Other mss omit and disturbing
  3. Acts 17:18 Lit this seed picker; = one who picks up scraps
  4. Acts 17:18 = Gk Anastasis
  5. Acts 17:19 Or Mars Hill, the oldest and most famous court in Athens with jurisdiction in moral, religious, and civil matters
  6. Acts 17:26 Other mss read one blood
  7. Acts 17:28 This citation is from Aratus, a third-century b.c. Gk poet.

Paul and Silas in Thessalonica

17 Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica where there was a synagogue. Paul went into the synagogue as he always did, and on each Sabbath day for three weeks, he talked with his fellow Jews about the Scriptures. He explained and proved that the Christ must die and then rise from the dead. He said, “This Jesus I am telling you about is the Christ.” Some of them were convinced and joined Paul and Silas, along with many of the Greeks who worshiped God and many of the important women.

But some others became jealous. So they got some evil men from the marketplace, formed a mob, and started a riot. They ran to Jason’s house, looking for Paul and Silas, wanting to bring them out to the people. But when they did not find them, they dragged Jason and some other believers to the leaders of the city. The people were yelling, “These people have made trouble everywhere in the world, and now they have come here too! Jason is keeping them in his house. All of them do things against the laws of Caesar, saying there is another king, called Jesus.”

When the people and the leaders of the city heard these things, they became very upset. They made Jason and the others put up a sum of money. Then they let the believers go free.

Paul and Silas Go to Berea

10 That same night the believers sent Paul and Silas to Berea where they went to the synagogue. 11 These people were more willing to listen than the people in Thessalonica. The Bereans were eager to hear what Paul and Silas said and studied the Scriptures every day to find out if these things were true. 12 So, many of them believed, as well as many important Greek women and men. 13 But the people in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, upsetting the people and making trouble. 14 The believers quickly sent Paul away to the coast, but Silas and Timothy stayed in Berea. 15 The people leading Paul went with him to Athens. Then they carried a message from Paul back to Silas and Timothy for them to come to him as soon as they could.

Paul Preaches in Athens

16 While Paul was waiting for Silas and Timothy in Athens, he was troubled because he saw that the city was full of idols. 17 In the synagogue, he talked with the Jews and the Greeks who worshiped God. He also talked every day with people in the marketplace.

18 Some of the Epicurean and Stoic philosophers[a] argued with him, saying, “This man doesn’t know what he is talking about. What is he trying to say?” Others said, “He seems to be telling us about some other gods,” because Paul was telling them about Jesus and his rising from the dead. 19 They got Paul and took him to a meeting of the Areopagus,[b] where they said, “Please explain to us this new idea you have been teaching. 20 The things you are saying are new to us, and we want to know what this teaching means.” 21 (All the people of Athens and those from other countries who lived there always used their time to talk about the newest ideas.)

22 Then Paul stood before the meeting of the Areopagus and said, “People of Athens, I can see you are very religious in all things. 23 As I was going through your city, I saw the objects you worship. I found an altar that had these words written on it: to a god who is not known. You worship a god that you don’t know, and this is the God I am telling you about! 24 The God who made the whole world and everything in it is the Lord of the land and the sky. He does not live in temples built by human hands. 25 This God is the One who gives life, breath, and everything else to people. He does not need any help from them; he has everything he needs. 26 God began by making one person, and from him came all the different people who live everywhere in the world. God decided exactly when and where they must live. 27 God wanted them to look for him and perhaps search all around for him and find him, though he is not far from any of us: 28 ‘By his power we live and move and exist.’ Some of your own poets have said: ‘For we are his children.’ 29 Since we are God’s children, you must not think that God is like something that people imagine or make from gold, silver, or rock. 30 In the past, people did not understand God, and he ignored this. But now, God tells all people in the world to change their hearts and lives. 31 God has set a day that he will judge all the world with fairness, by the man he chose long ago. And God has proved this to everyone by raising that man from the dead!”

32 When the people heard about Jesus being raised from the dead, some of them laughed. But others said, “We will hear more about this from you later.” 33 So Paul went away from them. 34 But some of the people believed Paul and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.

Footnotes

  1. 17:18 Epicurean and Stoic philosophers Philosophers were those who searched for truth. Epicureans believed that pleasure, especially pleasures of the mind, were the goal of life. Stoics believed that life should be without feelings of joy or grief.
  2. 17:19 Areopagus A council or group of important leaders in Athens. They were like judges.