In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,^(A) where there was a Jewish synagogue. ² As was his custom, Paul went into the synagogue,^(B) and on three Sabbath^(C) days he reasoned with them from the Scriptures,^{(D) 3} explaining and proving that the Messiah had to suffer^(E) and rise from the dead.^(F) “This Jesus I am proclaiming to you is the Messiah,”^(G) he said. ⁴ Some of the Jews were persuaded and joined Paul and Silas,^(H) as did a large number of God-fearing Greeks and quite a few prominent women.

⁵ But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.^(I) They rushed to Jason’s^(J) house in search of Paul and Silas in order to bring them out to the crowd.^{[a] 6} But when they did not find them, they dragged^(K) Jason and some other believers^(L) before the city officials, shouting: “These men who have caused trouble all over the world^(M) have now come here,^{(N) 7} and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”^{(O) 8} When they heard this, the crowd and the city officials were thrown into turmoil. ⁹ Then they made Jason^(P) and the others post bond and let them go.

In Berea

¹⁰ As soon as it was night, the believers sent Paul and Silas^(Q) away to Berea.^(R) On arriving there, they went to the Jewish synagogue.^{(S) 11} Now the Berean Jews were of more noble character than those in Thessalonica,^(T) for they received the message with great eagerness and examined the Scriptures^(U) every day to see if what Paul said was true.^{(V) 12} As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.^(W)

¹³ But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,^(X) some of them went there too, agitating the crowds and stirring them up. ¹⁴ The believers^(Y) immediately sent Paul to the coast, but Silas^(Z) and Timothy^(AA) stayed at Berea. ¹⁵ Those who escorted Paul brought him to Athens^(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.^(AC)

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(AE) about Jesus and the resurrection.^{(AF) 19} Then they took him and brought him to a meeting of the Areopagus,^(AG) where they said to him, “May we know what this new teaching^(AH) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(AJ) and said: “People of Athens! I see that in every way you are very religious.^{(AK) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(AL)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(AM) is the Lord of heaven and earth^(AN) and does not live in temples built by human hands.^{(AO) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(AP) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(AQ) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(AR) 28} ‘For in him we live and move and have our being.’^[b](AS) As some of your own poets have said, ‘We are his offspring.’^[c]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(AT) 30} In the past God overlooked^(AU) such ignorance,^(AV) but now he commands all people everywhere to repent.^{(AW) 31} For he has set a day when he will judge^(AX) the world with justice^(AY) by the man he has appointed.^(AZ) He has given proof of this to everyone by raising him from the dead.”^(BA)

³² When they heard about the resurrection of the dead,^(BB) some of them sneered, but others said, “We want to hear you again on this subject.” ³³ At that, Paul left the Council. ³⁴ Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,^(BC) also a woman named Damaris, and a number of others.

Ahaz King of Judah^(A)

16 In the seventeenth year of Pekah son of Remaliah, Ahaz^(B) son of Jotham king of Judah began to reign. ² Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right^(C) in the eyes of the Lord his God. ³ He followed the ways of the kings of Israel^(D) and even sacrificed his son^(E) in the fire, engaging in the detestable^(F) practices of the nations the Lord had driven out before the Israelites. ⁴ He offered sacrifices and burned incense^(G) at the high places, on the hilltops and under every spreading tree.^(H)

⁵ Then Rezin^(I) king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him. ⁶ At that time, Rezin^(J) king of Aram recovered Elath^(K) for Aram by driving out the people of Judah. Edomites then moved into Elath and have lived there to this day.

⁷ Ahaz sent messengers to say to Tiglath-Pileser^(L) king of Assyria, “I am your servant and vassal. Come up and save^(M) me out of the hand of the king of Aram and of the king of Israel, who are attacking me.” ⁸ And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift^(N) to the king of Assyria. ⁹ The king of Assyria complied by attacking Damascus^(O) and capturing it. He deported its inhabitants to Kir^(P) and put Rezin to death.

¹⁰ Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah^(Q) the priest a sketch of the altar, with detailed plans for its construction. ¹¹ So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned. ¹² When the king came back from Damascus and saw the altar, he approached it and presented offerings^[a](R) on it. ¹³ He offered up his burnt offering^(S) and grain offering,^(T) poured out his drink offering,^(U) and splashed the blood of his fellowship offerings^(V) against the altar. ¹⁴ As for the bronze altar^(W) that stood before the Lord, he brought it from the front of the temple—from between the new altar and the temple of the Lord—and put it on the north side of the new altar.

¹⁵ King Ahaz then gave these orders to Uriah the priest: “On the large new altar, offer the morning^(X) burnt offering and the evening grain offering, the king’s burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Splash against this altar the blood of all the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance.”^{(Y) 16} And Uriah the priest did just as King Ahaz had ordered.

¹⁷ King Ahaz cut off the side panels and removed the basins from the movable stands. He removed the Sea from the bronze bulls that supported it and set it on a stone base.^{(Z) 18} He took away the Sabbath canopy^[b] that had been built at the temple and removed the royal entryway outside the temple of the Lord, in deference to the king of Assyria.^(AA)

¹⁹ As for the other events of the reign of Ahaz, and what he did, are they not written in the book of the annals of the kings of Judah? ²⁰ Ahaz rested^(AB) with his ancestors and was buried with them in the City of David. And Hezekiah his son succeeded him as king.

Psalm 50

A psalm of Asaph.

¹⁶ But to the wicked person, God says:

Psalm 96^(A)

The Writing on the Wall

5 King Belshazzar^(A) gave a great banquet^(B) for a thousand of his nobles^(C) and drank wine with them. ² While Belshazzar was drinking^(D) his wine, he gave orders to bring in the gold and silver goblets^(E) that Nebuchadnezzar his father^[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines^(F) might drink from them.^{(G) 3} So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. ⁴ As they drank the wine, they praised the gods^(H) of gold and silver, of bronze, iron, wood and stone.^(I)

⁵ Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. ⁶ His face turned pale^(J) and he was so frightened^(K) that his legs became weak^(L) and his knees were knocking.^(M)

⁷ The king summoned the enchanters,^(N) astrologers^[b](O) and diviners.^(P) Then he said to these wise^(Q) men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck,^(R) and he will be made the third^(S) highest ruler in the kingdom.”^(T)

⁸ Then all the king’s wise men^(U) came in, but they could not read the writing or tell the king what it meant.^{(V) 9} So King Belshazzar became even more terrified^(W) and his face grew more pale. His nobles were baffled.

¹⁰ The queen,^[c] hearing the voices of the king and his nobles, came into the banquet hall. “May the king live forever!”^(X) she said. “Don’t be alarmed! Don’t look so pale! ¹¹ There is a man in your kingdom who has the spirit of the holy gods^(Y) in him. In the time of your father he was found to have insight and intelligence and wisdom^(Z) like that of the gods.^(AA) Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners.^{(AB) 12} He did this because Daniel, whom the king called Belteshazzar,^(AC) was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles^(AD) and solve difficult problems.^(AE) Call for Daniel, and he will tell you what the writing means.^(AF)”

¹³ So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah?^{(AG) 14} I have heard that the spirit of the gods^(AH) is in you and that you have insight, intelligence and outstanding wisdom.^{(AI) 15} The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it.^{(AJ) 16} Now I have heard that you are able to give interpretations and to solve difficult problems.^(AK) If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck,^(AL) and you will be made the third highest ruler in the kingdom.”^(AM)

¹⁷ Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else.^(AN) Nevertheless, I will read the writing for the king and tell him what it means.

¹⁸ “Your Majesty, the Most High God gave your father Nebuchadnezzar^(AO) sovereignty and greatness and glory and splendor.^{(AP) 19} Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death;^(AQ) those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled.^{(AR) 20} But when his heart became arrogant and hardened with pride,^(AS) he was deposed from his royal throne^(AT) and stripped^(AU) of his glory.^{(AV) 21} He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign^(AW) over all kingdoms on earth and sets over them anyone he wishes.^(AX)

²² “But you, Belshazzar, his son,^[d] have not humbled^(AY) yourself, though you knew all this. ²³ Instead, you have set yourself up against^(AZ) the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives^(BA) and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.^(BB) But you did not honor the God who holds in his hand your life^(BC) and all your ways.^{(BD) 24} Therefore he sent the hand that wrote the inscription.

²⁵ “This is the inscription that was written:

²⁶ “Here is what these words mean:

²⁹ Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck,^(BK) and he was proclaimed the third highest ruler in the kingdom.^(BL)

³⁰ That very night Belshazzar,^(BM) king^(BN) of the Babylonians,^[h] was slain,^{(BO) 31} and Darius^(BP) the Mede^(BQ) took over the kingdom, at the age of sixty-two.^[i]