16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

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Paul and Silas Imprisoned

16 Now it happened, as we went to prayer, that a certain slave girl (A)possessed with a spirit of divination met us, who brought her masters (B)much profit by fortune-telling. 17 This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” 18 And this she did for many days.

But Paul, (C)greatly [a]annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” (D)And he came out that very hour. 19 But (E)when her masters saw that their hope of profit was gone, they seized Paul and Silas and (F)dragged them into the marketplace to the authorities.

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Footnotes

  1. Acts 16:18 distressed

Paul and Silas in Prison

16 Once when we were going to the place of prayer,(A) we were met by a female slave who had a spirit(B) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(C) who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.(D)

19 When her owners realized that their hope of making money(E) was gone, they seized Paul and Silas(F) and dragged(G) them into the marketplace to face the authorities.

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Paul and Silas in Jail

16 Once, while we were going to the place for prayer, a servant girl met us. She had a special spirit[a] in her. She earned a lot of money for her owners by telling fortunes. 17 This girl followed Paul and us. She said loudly, “These men are servants of the Most High God! They are telling you how you can be saved!”

18 She kept this up for many days. This bothered Paul, so he turned and said to the spirit, “By the power of Jesus Christ, I command you to come out of her!” Immediately, the spirit came out.

19 The owners of the servant girl saw this. These men knew that now they could not use her to make money. So they grabbed Paul and Silas and dragged them before the city rulers in the marketplace.

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Footnotes

  1. 16:16 spirit This was a spirit from the devil. It caused her to say she had special knowledge.

16 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

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The Parable of the Unjust Steward

16 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was [a]wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an (A)account of your stewardship, for you can no longer be steward.’

“Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred [b]measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred [c]measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than (B)the sons of light.

“And I say to you, (C)make friends for yourselves by unrighteous [d]mammon, that when [e]you fail, they may receive you into an everlasting home. 10 (D)He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your (E)own?

13 (F)“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The Law, the Prophets, and the Kingdom

14 Now the Pharisees, (G)who were lovers of money, also heard all these things, and they [f]derided Him. 15 And He said to them, “You are those who (H)justify yourselves (I)before men, but (J)God knows your hearts. For (K)what is highly esteemed among men is an abomination in the sight of God.

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Footnotes

  1. Luke 16:1 squandering
  2. Luke 16:6 Gr. batos, same as Heb. bath; 8 or 9 gallons each
  3. Luke 16:7 Gr. koros, same as Heb. kor; 10 or 12 bushels each
  4. Luke 16:9 Lit., in Aram., wealth
  5. Luke 16:9 NU it fails
  6. Luke 16:14 Lit. turned up their nose at

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

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Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons

True Wealth

16 Jesus also said to his followers, “Once there was a rich man. He had a manager to take care of his business. Later, the rich man learned that his manager was cheating him. So he called the manager in and said to him, ‘I have heard bad things about you. Give me a report of what you have done with my money. You can’t be my manager any longer!’ Later, the manager thought to himself, ‘What will I do? My master is taking my job away from me! I am not strong enough to dig ditches. I am too proud to beg. I know! I’ll do something so that when I lose my job, people will welcome me into their homes.’

“So the manager called in everyone who owed the master any money. He said to the first man, ‘How much do you owe my master?’ The man answered, ‘I owe him 800 gallons of olive oil.’ The manager said to him, ‘Here is your bill; sit down quickly and make the bill less. Write 400 gallons.’ Then the manager said to another man, ‘How much do you owe my master?’ The man answered, ‘I owe him 1,000 bushels of wheat.’ Then the manager said to him, ‘Here is your bill; you can make it less. Write 800 bushels.’ Later, the master praised the dishonest manager for being smart. Yes, worldly people are smarter with their own kind than spiritual people are.

“I tell you, make friends for yourselves using worldly riches. Then, when those things are gone, you will be welcomed in that home that continues forever. 10 Whoever can be trusted with small things can also be trusted with large things. Whoever is dishonest in little things will be dishonest in large things too. 11 If you cannot be trusted with worldly riches, then you will not be trusted with the true riches. 12 And if you cannot be trusted with the things that belong to someone else, then you will not be given things of your own.

13 “No servant can serve two masters. He will hate one master and love the other. Or he will follow one master and refuse to follow the other. You cannot serve both God and money.”

God’s Law Cannot Be Changed

14 The Pharisees were listening to all these things. They made fun of Jesus because they all loved money. 15 Jesus said to them, “You make yourselves look good in front of people. But God knows what is really in your hearts. The things that are important to people are worth nothing to God.

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19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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Lay Up Treasures in Heaven(A)

19 (B)“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 (C)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Lamp of the Body(D)

22 (E)“The lamp of the body is the eye. If therefore your eye is [a]good, your whole body will be full of light. 23 But if your eye is [b]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

You Cannot Serve God and Riches

24 (F)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (G)You cannot serve God and [c]mammon.

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Footnotes

  1. Matthew 6:22 Clear, or healthy
  2. Matthew 6:23 Evil, or unhealthy
  3. Matthew 6:24 Lit., in Aram., riches

Treasures in Heaven(A)

19 “Do not store up for yourselves treasures on earth,(B) where moths and vermin destroy,(C) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(D) where moths and vermin do not destroy, and where thieves do not break in and steal.(E) 21 For where your treasure is, there your heart will be also.(F)

22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(G)

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.

God Is More Important Than Money

19 “Don’t store treasures for yourselves here on earth. Moths and rust will destroy treasures here on earth. And thieves can break into your house and steal the things you have. 20 So store your treasure in heaven. The treasures in heaven cannot be destroyed by moths or rust. And thieves cannot break in and steal that treasure. 21 Your heart will be where your treasure is.

22 “The eye is a light for the body. If your eyes are good, then your whole body will be full of light. 23 But if your eyes are evil, then your whole body will be full of darkness. And if the only light you have is really darkness, then you have the worst darkness.

24 “No one can be a slave to two masters. He will hate one master and love the other. Or he will follow one master and refuse to follow the other. So you cannot serve God and money at the same time.

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Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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Honor Masters

Let as many (A)bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

Error and Greed

If anyone teaches otherwise and does not consent to (B)wholesome words, even the words of our Lord Jesus Christ, (C)and to the [a]doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, [b]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. [c]From (D)such withdraw yourself.

Now godliness with (E)contentment is great gain. For we brought nothing into this world, [d]and it is (F)certain we can carry nothing out. And having food and clothing, with these we shall be (G)content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

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Footnotes

  1. 1 Timothy 6:3 teaching
  2. 1 Timothy 6:5 NU, M constant friction
  3. 1 Timothy 6:5 NU omits the rest of v. 5.
  4. 1 Timothy 6:7 NU omits and it is certain

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

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Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service

All who are slaves should show full respect to their masters. Then no one will speak against God’s name and our teaching. Some slaves have masters who are believers. This means they are all brothers. But the slaves should not show their masters any less respect. They should serve their masters even better, because they are helping believers they love.

False Teaching and True Riches

You must teach and preach these things. If anyone has a different teaching, he does not accept the true teaching of our Lord Jesus Christ. And that teaching shows him the true way to serve God. The person who teaches falsely is full of pride and understands nothing. He is sick with a love for arguing and fighting about words. And that brings jealousy, making trouble, insults, and evil mistrust. And that also brings arguments from men who have evil minds. They have lost the truth. They think that serving God is a way to get rich.

It is true that serving God makes a person very rich, if he is satisfied with what he has. When we came into the world, we brought nothing. And when we die, we can take nothing out. So, if we have food and clothes, we will be satisfied with that. Those who want to become rich bring temptation to themselves. They are caught in a trap. They begin to want many foolish things that will hurt them, things that ruin and destroy people. 10 The love of money causes all kinds of evil. Some people have left the true faith because they want to get more and more money. But they have caused themselves much sorrow.

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