Acts 13:13-43
International Standard Version
Paul and Barnabas Go to Antioch in Pisidia
13 Then Paul and his men set sail from Paphos and arrived in Perga in Pamphylia, where John left them and went back to Jerusalem. 14 They left Perga and arrived in Antioch in Pisidia. On the Sabbath day, they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets, the synagogue leaders asked them,[a] “Brothers, if you have any message of encouragement[b] for the people, you may speak.”
16 Then Paul stood up, motioned with his hand, and said:
“Men of Israel and you who fear God, listen! 17 The God of this people Israel chose our ancestors and made them a great people during their stay in the land of Egypt, and with a public display of power[c] he led them out of there. 18 After he had put up with[d] them for 40 years in the wilderness, 19 he destroyed seven nations in the land of Canaan. Then God gave their land to the Israelis[e] as an inheritance 20 for about 450 years.
“After that, he gave them judges until the time of the prophet Samuel. 21 When they demanded a king, God gave them Kish’s son Saul, from the tribe of Benjamin, for 40 years. 22 Then God[f] removed Saul[g] and made David their king, about whom he testified, ‘I have found that David, the son of Jesse, is a man after my own heart, who will carry out all my wishes.’[h] 23 It was from this man’s descendants that God, as he promised, brought to Israel a Savior, who is Jesus. 24 Before Jesus’ appearance, John had already preached a baptism of repentance to all the people in Israel. 25 When John was finishing his work, he said, ‘Who do you think I am? I’m not the Messiah.[i] No, but he is coming after me, and I’m not worthy to untie the sandals on his feet.’
26 “My brothers, descendants of Abraham’s family, and those among you who fear God, it is to us[j] that the message of this salvation has been sent. 27 For the people who live in Jerusalem and their leaders, not knowing who Jesus[k] was, condemned him and so fulfilled the words of the prophets that are read every Sabbath. 28 Although they found no reason to sentence him to death, they asked Pilate to have him executed. 29 When they had finished doing everything that was written about him, they took him down from the tree and placed him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come with him to Jerusalem from Galilee. These are now his witnesses to the people. 32 We’re telling you the good news: What God promised our ancestors 33 he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, ‘You are my Son. Today I have become your Father.’[l] 34 God[m] raised him from the dead, never to experience decay, as he said, ‘I’ll give you the holy promises made to David.’[n] 35 In another Psalm[o] he says, ‘You will not let your Holy One experience decay.’[p] 36 Now David, after he had served God’s purpose in his own generation, died[q] and was buried with his ancestors, and so he experienced decay. 37 However, the man whom God raised did not experience decay.
38 “Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, 39 and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses. 40 So be careful that what the prophets said doesn’t happen to you:
41 ‘Look, you mockers!
Be amazed and die!
Since I am performing an action in your days,
one that you would not believe
even if someone told you!’”[r]
42 As Paul and Barnabas[s] were leaving, the people kept urging them to tell them the same things the next Sabbath. 43 When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who kept talking to them and urging them to continue in the grace of God.
Read full chapterFootnotes
- Acts 13:15 Lit. sent to them
- Acts 13:15 Or word of exhortation
- Acts 13:17 Lit. with an uplifted arm
- Acts 13:18 Other mss. read nourished
- Acts 13:19 Lit. to them
- Acts 13:22 Lit. But he
- Acts 13:22 Lit. him
- Acts 13:22 Cf. Ps 89:20; 1 Sam 13:14
- Acts 13:25 Lit. one
- Acts 13:26 Other mss. read to you
- Acts 13:27 Lit. he
- Acts 13:33 Cf. Ps 2:7
- Acts 13:34 Lit. He
- Acts 13:34 Cf. Isa 55:3 (LXX)
- Acts 13:35 The Gk. lacks Psalm
- Acts 13:35 Cf. Ps 16:10 (LXX)
- Acts 13:36 Lit. fell asleep
- Acts 13:41 Cf. Hab 1:5 (LXX)
- Acts 13:42 Lit. As they
Acts 13:13-43
Mounce Reverse Interlinear New Testament
13 Then de Paul Paulos and those ho with peri him put anagō out to sea from apo · ho Paphos Paphos and came erchomai to eis Perga Pergē of ho Pamphylia Pamphylia. John Iōannēs, however de, left apochōreō them autos and returned hypostrephō to eis Jerusalem Hierosolyma; 14 but de they autos went dierchomai on from apo · ho Perga Pergē and arrived paraginomai at eis Pisidian Pisidia Antioch Antiocheia. · ho · kai On the ho sabbath sabbaton day hēmera they went erchomai into eis the ho synagogue synagōgē · ho and sat kathizō down . 15 After meta · de the ho reading anagnōsis from the ho Law nomos and kai the ho Prophets prophētēs, the ho rulers of the synagogue archisynagōgos sent apostellō a message to pros them autos, saying legō, “ My brothers anēr, if ei there is eimi any tis among en you hymeis with a word logos of encouragement paraklēsis for pros the ho people laos, say legō it.” 16 So de Paul Paulos stood anistēmi up , and kai gesturing kataseiō with his ho hand cheir, said legō, “ Men anēr of Israel Israēlitēs and kai you who ho fear phobeomai · ho God theos, listen akouō: 17 The ho God theos of ho this houtos people laos Israel Israēl chose eklegomai · ho our hēmeis fathers patēr and kai made the ho people laos great hypsoō during en their ho stay paroikia in en the land gē of Egypt Aigyptos; then kai with meta uplifted hypsēlos arm brachiōn he led exagō them autos out ek of it autos. 18 And kai for chronos about hōs forty tesserakontaetēs years he put tropophoreō up with their autos ways in en the ho wilderness erēmos. 19 · kai After he had destroyed kathaireō seven hepta nations ethnos in en the land gē of Canaan Chanaan, he gave kataklēronomeō them · ho their autos land gē as an inheritance . 20 All this took about hōs four hundred tetrakosioi fifty pentēkonta years etos. · kai · kai After meta this houtos he gave didōmi them judges kritēs until heōs Samuel Samouēl the ho prophet prophētēs. 21 Then kakeithen they asked aiteō for a king basileus, and kai God theos gave didōmi them autos · ho · ho Saul Saoul, son hyios of Kish Kis, a man anēr from ek the tribe phylē of Benjamin Beniamin, who ruled forty tesserakonta years etos. 22 · kai After removing methistēmi him autos, he raised egeirō up · ho David Dauid to be eis their autos king basileus, of whom hos · kai he said legō by way of testimony martyreō: ‘ I have found heuriskō in David Dauid the ho son of ho Jesse Iessai a man anēr after kata · ho my egō heart kardia, who hos will do poieō everything pas · ho I egō want thelēma him to.’ 23 It was from apo the ho offspring sperma of this man houtos that · ho God theos according kata to promise epangelia brought agō to ho Israel Israēl a savior sōtēr, Jesus Iēsous. 24 Before pro his autos coming eisodos John Iōannēs had proclaimed prokēryssō · ho a baptism baptisma of repentance metanoia to all pas the ho people laos of Israel Israēl. 25 And de as hōs John Iōannēs was completing plēroō his ho ministry dromos, he said legō repeatedly , ‘ What tis do you suppose hyponoeō me egō to be eimi? I egō am eimi not ou he. But alla behold idou, one is coming erchomai after meta me egō of whom hos I am eimi not ou worthy axios to untie lyō the ho sandals hypodēma for his ho feet pous.’
26 “ My brothers anēr, sons hyios of the family genos of Abraham Abraam, and kai those ho among en you hymeis who fear phobeomai · ho God theos, it is to us hēmeis that the ho message logos of ho this houtos salvation sōtēria has been sent exapostellō. 27 For gar those ho who live katoikeō in en Jerusalem Ierousalēm and kai · ho their autos rulers archōn, because they did not recognize agnoeō him houtos nor kai understand the ho utterances phōnē of the ho prophets prophētēs, which ho are read anaginōskō every pas Sabbath sabbaton, fulfilled plēroō them by condemning krinō him. 28 And kai though they found heuriskō no mēdeis crime aitia deserving death thanatos, they asked aiteō Pilate Pilatos to have him autos executed anaireō. 29 And de when hōs they had carried teleō out everything pas that ho was written graphō about peri him autos, they took kathaireō him down from apo the ho tree xylon and laid tithēmi him in eis a tomb mnēmeion. 30 · ho But de God theos raised egeirō him autos from ek the dead nekros, 31 and he hos was seen horaō for epi many polys days hēmera by those ho who had gone synanabainō up with him autos from apo · ho Galilee Galilaia to eis Jerusalem Ierousalēm, who hostis are eimi now nyn his autos witnesses martys to pros the ho people laos. 32 And kai we hēmeis are telling you hymeis the good news euangelizō regarding the ho promise epangelia that was made ginomai to pros the ho fathers patēr, 33 that hoti God theos has fulfilled ekplēroō this houtos · ho for us hēmeis, · ho their autos children teknon, by raising anistēmi Jesus Iēsous; as hōs also kai in en the ho second deuteros Psalm psalmos it is written graphō, · ho ‘ You sy are eimi my egō Son hyios; today sēmeron I egō have begotten gennaō you sy.’ 34 But de regarding the fact that hoti he has raised anistēmi Jesus autos from ek the dead nekros, no mēketi more about mellō to return hypostrephō to eis corruption diaphthora, thus houtōs he said legō: ‘ I will give didōmi to you hymeis the ho sacred hosios and sure pistos promises made to David Dauid.’ · ho 35 So dioti also kai in en another heteros psalm he says legō, ‘ You will not ou let didōmi · ho your sy Holy hosios One see corruption diaphthora.’ 36 For gar David Dauid, after he had served hypēreteō the ho purpose boulē of ho God theos in his own idios generation genea, fell koimaō asleep and kai was laid prostithēmi with pros · ho his autos fathers patēr and kai saw corruption diaphthora, 37 but de he whom hos · ho God theos raised egeirō up did not ou see corruption diaphthora. 38 Therefore oun let it be eimi known gnōstos to you hymeis, my brothers anēr, that hoti through dia this houtos one forgiveness aphesis of sins hamartia is being proclaimed katangellō to you hymeis; and kai from apo all pas from which hos you could dynamai not ou be set free dikaioō by en the law nomos of Moses Mōysēs, 39 by en this houtos man everyone pas who ho believes pisteuō is set free dikaioō. 40 Take blepō care then oun that what ho was spoken legō in en the ho prophets prophētēs does eperchomai not mē happen eperchomai to you. 41 ‘Look, you ho scoffers kataphronētēs; · kai be amazed thaumazō and kai perish aphanizō! For hoti I egō am doing ergazomai a work ergon in en · ho your hymeis days hēmera, a work ergon that hos you will not ou mē believe pisteuō, even ean though someone tis should tell ekdiēgeomai you hymeis in detail .’”
42 As they autos went out, · de the people begged parakaleō that these houtos things rhēma be discussed laleō with them autos on eis the ho next metaxy Sabbath sabbaton. · ho 43 And de after the meeting of the ho synagogue synagōgē broke up lyō, many polys · ho Jews Ioudaios and kai · ho devout sebō converts prosēlytos followed akoloutheō · ho Paul Paulos and kai · ho Barnabas Barnabas, who hostis, as they spoke proslaleō with them autos, were persuading peithō them autos to continue prosmenō in the ho grace charis of ho God theos.
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