Acts 13:13-43
Common English Bible
Paul and Barnabas in Pisidian Antioch
13 Paul and his companions sailed from Paphos to Perga in Pamphylia. John deserted them there and returned to Jerusalem. 14 They went on from Perga and arrived at Antioch in Pisidia. On the Sabbath, they entered and found seats in the synagogue there. 15 After the reading of the Law and the Prophets, the synagogue leaders invited them, “Brothers, if one of you has a sermon for the people, please speak.”
16 Standing up, Paul gestured with his hand and said, “Fellow Israelites and Gentile God-worshippers, please listen to me. 17 The God of this people Israel chose our ancestors. God made them a great people while they lived as strangers in the land of Egypt. With his great power, he led them out of that country. 18 For about forty years, God put up with them in the wilderness. 19 God conquered seven nations in the land of Canaan and gave the Israelites their land as an inheritance. 20 This happened over a period of about four hundred fifty years.
“After this, he gave them judges until the time of the prophet Samuel. 21 The Israelites requested a king, so God gave them Saul, Kish’s son, from the tribe of Benjamin, and he served as their king for forty years. 22 After God removed him, he raised up David to be their king. God testified concerning him, ‘I have found David, Jesse’s son, a man who shares my desires.[a] Whatever my will is, he will do.’ 23 From this man’s descendants, God brought to Israel a savior, Jesus, just as he promised. 24 Before Jesus’ appearance, John proclaimed to all the Israelites a baptism to show they were changing their hearts and lives. 25 As John was completing his mission, he said, ‘Who do you think I am? I’m not the one you think I am, but he is coming after me. I’m not worthy to loosen his sandals.’
26 “Brothers, children of Abraham’s family, and you Gentile God-worshippers, the message about this salvation has been sent to us. 27 The people in Jerusalem and their leaders didn’t recognize Jesus. By condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Even though they didn’t find a single legal basis for the death penalty, they asked Pilate to have him executed. 29 When they finished doing everything that had been written about him, they took him down from the cross[b] and laid him in a tomb. 30 But God raised him from the dead! 31 He appeared over many days to those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to the people.
32 “We proclaim to you the good news. What God promised to our ancestors, 33 he has fulfilled for us, their children, by raising up Jesus. As it was written in the second psalm, You are my son; today I have become your father.[c]
34 “God raised Jesus from the dead, never again to be subjected to death’s decay. Therefore, God said, I will give to you the holy and firm promises I made to David.[d] 35 In another place it is said, You will not let your holy one experience death’s decay.[e] 36 David served God’s purpose in his own generation, then he died and was buried with his ancestors. He experienced death’s decay, 37 but the one whom God has raised up didn’t experience death’s decay.
38 “Therefore, brothers and sisters, know this: Through Jesus we proclaim forgiveness of sins to you. From all those sins from which you couldn’t be put in right relationship with God through Moses’ Law, 39 through Jesus everyone who believes is put in right relationship with God. 40 Take care that the prophets’ words don’t apply to you:
41 Look, you scoffers,
marvel and die.
I’m going to do work in your day —
a work you won’t believe
even if someone told you.”[f]
42 As Paul and Barnabas were leaving the synagogue, the people urged them to speak about these things again on the next Sabbath. 43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.
Read full chapterFootnotes
Acts 13:13-43
Mounce Reverse Interlinear New Testament
13 Then de Paul Paulos and those ho with peri him put anagō out to sea from apo · ho Paphos Paphos and came erchomai to eis Perga Pergē of ho Pamphylia Pamphylia. John Iōannēs, however de, left apochōreō them autos and returned hypostrephō to eis Jerusalem Hierosolyma; 14 but de they autos went dierchomai on from apo · ho Perga Pergē and arrived paraginomai at eis Pisidian Pisidia Antioch Antiocheia. · ho · kai On the ho sabbath sabbaton day hēmera they went erchomai into eis the ho synagogue synagōgē · ho and sat kathizō down . 15 After meta · de the ho reading anagnōsis from the ho Law nomos and kai the ho Prophets prophētēs, the ho rulers of the synagogue archisynagōgos sent apostellō a message to pros them autos, saying legō, “ My brothers anēr, if ei there is eimi any tis among en you hymeis with a word logos of encouragement paraklēsis for pros the ho people laos, say legō it.” 16 So de Paul Paulos stood anistēmi up , and kai gesturing kataseiō with his ho hand cheir, said legō, “ Men anēr of Israel Israēlitēs and kai you who ho fear phobeomai · ho God theos, listen akouō: 17 The ho God theos of ho this houtos people laos Israel Israēl chose eklegomai · ho our hēmeis fathers patēr and kai made the ho people laos great hypsoō during en their ho stay paroikia in en the land gē of Egypt Aigyptos; then kai with meta uplifted hypsēlos arm brachiōn he led exagō them autos out ek of it autos. 18 And kai for chronos about hōs forty tesserakontaetēs years he put tropophoreō up with their autos ways in en the ho wilderness erēmos. 19 · kai After he had destroyed kathaireō seven hepta nations ethnos in en the land gē of Canaan Chanaan, he gave kataklēronomeō them · ho their autos land gē as an inheritance . 20 All this took about hōs four hundred tetrakosioi fifty pentēkonta years etos. · kai · kai After meta this houtos he gave didōmi them judges kritēs until heōs Samuel Samouēl the ho prophet prophētēs. 21 Then kakeithen they asked aiteō for a king basileus, and kai God theos gave didōmi them autos · ho · ho Saul Saoul, son hyios of Kish Kis, a man anēr from ek the tribe phylē of Benjamin Beniamin, who ruled forty tesserakonta years etos. 22 · kai After removing methistēmi him autos, he raised egeirō up · ho David Dauid to be eis their autos king basileus, of whom hos · kai he said legō by way of testimony martyreō: ‘ I have found heuriskō in David Dauid the ho son of ho Jesse Iessai a man anēr after kata · ho my egō heart kardia, who hos will do poieō everything pas · ho I egō want thelēma him to.’ 23 It was from apo the ho offspring sperma of this man houtos that · ho God theos according kata to promise epangelia brought agō to ho Israel Israēl a savior sōtēr, Jesus Iēsous. 24 Before pro his autos coming eisodos John Iōannēs had proclaimed prokēryssō · ho a baptism baptisma of repentance metanoia to all pas the ho people laos of Israel Israēl. 25 And de as hōs John Iōannēs was completing plēroō his ho ministry dromos, he said legō repeatedly , ‘ What tis do you suppose hyponoeō me egō to be eimi? I egō am eimi not ou he. But alla behold idou, one is coming erchomai after meta me egō of whom hos I am eimi not ou worthy axios to untie lyō the ho sandals hypodēma for his ho feet pous.’
26 “ My brothers anēr, sons hyios of the family genos of Abraham Abraam, and kai those ho among en you hymeis who fear phobeomai · ho God theos, it is to us hēmeis that the ho message logos of ho this houtos salvation sōtēria has been sent exapostellō. 27 For gar those ho who live katoikeō in en Jerusalem Ierousalēm and kai · ho their autos rulers archōn, because they did not recognize agnoeō him houtos nor kai understand the ho utterances phōnē of the ho prophets prophētēs, which ho are read anaginōskō every pas Sabbath sabbaton, fulfilled plēroō them by condemning krinō him. 28 And kai though they found heuriskō no mēdeis crime aitia deserving death thanatos, they asked aiteō Pilate Pilatos to have him autos executed anaireō. 29 And de when hōs they had carried teleō out everything pas that ho was written graphō about peri him autos, they took kathaireō him down from apo the ho tree xylon and laid tithēmi him in eis a tomb mnēmeion. 30 · ho But de God theos raised egeirō him autos from ek the dead nekros, 31 and he hos was seen horaō for epi many polys days hēmera by those ho who had gone synanabainō up with him autos from apo · ho Galilee Galilaia to eis Jerusalem Ierousalēm, who hostis are eimi now nyn his autos witnesses martys to pros the ho people laos. 32 And kai we hēmeis are telling you hymeis the good news euangelizō regarding the ho promise epangelia that was made ginomai to pros the ho fathers patēr, 33 that hoti God theos has fulfilled ekplēroō this houtos · ho for us hēmeis, · ho their autos children teknon, by raising anistēmi Jesus Iēsous; as hōs also kai in en the ho second deuteros Psalm psalmos it is written graphō, · ho ‘ You sy are eimi my egō Son hyios; today sēmeron I egō have begotten gennaō you sy.’ 34 But de regarding the fact that hoti he has raised anistēmi Jesus autos from ek the dead nekros, no mēketi more about mellō to return hypostrephō to eis corruption diaphthora, thus houtōs he said legō: ‘ I will give didōmi to you hymeis the ho sacred hosios and sure pistos promises made to David Dauid.’ · ho 35 So dioti also kai in en another heteros psalm he says legō, ‘ You will not ou let didōmi · ho your sy Holy hosios One see corruption diaphthora.’ 36 For gar David Dauid, after he had served hypēreteō the ho purpose boulē of ho God theos in his own idios generation genea, fell koimaō asleep and kai was laid prostithēmi with pros · ho his autos fathers patēr and kai saw corruption diaphthora, 37 but de he whom hos · ho God theos raised egeirō up did not ou see corruption diaphthora. 38 Therefore oun let it be eimi known gnōstos to you hymeis, my brothers anēr, that hoti through dia this houtos one forgiveness aphesis of sins hamartia is being proclaimed katangellō to you hymeis; and kai from apo all pas from which hos you could dynamai not ou be set free dikaioō by en the law nomos of Moses Mōysēs, 39 by en this houtos man everyone pas who ho believes pisteuō is set free dikaioō. 40 Take blepō care then oun that what ho was spoken legō in en the ho prophets prophētēs does eperchomai not mē happen eperchomai to you. 41 ‘Look, you ho scoffers kataphronētēs; · kai be amazed thaumazō and kai perish aphanizō! For hoti I egō am doing ergazomai a work ergon in en · ho your hymeis days hēmera, a work ergon that hos you will not ou mē believe pisteuō, even ean though someone tis should tell ekdiēgeomai you hymeis in detail .’”
42 As they autos went out, · de the people begged parakaleō that these houtos things rhēma be discussed laleō with them autos on eis the ho next metaxy Sabbath sabbaton. · ho 43 And de after the meeting of the ho synagogue synagōgē broke up lyō, many polys · ho Jews Ioudaios and kai · ho devout sebō converts prosēlytos followed akoloutheō · ho Paul Paulos and kai · ho Barnabas Barnabas, who hostis, as they spoke proslaleō with them autos, were persuading peithō them autos to continue prosmenō in the ho grace charis of ho God theos.
Read full chapterCopyright © 2011 by Common English Bible
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
