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Baptism of the Centurion Cornelius

Chapter 10

The Vision of Cornelius.[a] In Caesarea, there was a man named Cornelius who was a centurion of the so-called Italian cohort.[b] He was a devout and God-fearing man, as were all the members of his household. He gave alms generously to the people and prayed constantly to God.

One afternoon about three o’clock,[c] he had a vision in which he clearly saw an angel of God approaching him and calling to him, “Cornelius!” He stared at him in terror and asked, “What is it, Lord?”

The angel said, “Your prayers and acts of charity have ascended as a memorial offering before God. Now send some men to Joppa and summon a man named Simon, who is also called Peter. He is lodging with another Simon, a tanner, whose house is by the sea.” When the angel who spoke to him had departed, he summoned two of his servants and a devout soldier on his staff. He told them all that had happened and sent them to Joppa.

The Vision of Peter.[d] About noon[e] the next day, as they were on their way and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, but while it was being prepared, he fell into a trance. 11 He then saw heaven opened and something that looked like a large sheet descending, being lowered to the ground by its four corners. 12 In it were all kinds of four-footed animals as well as reptiles and birds of the air.

13 A voice then said to him, “Get up, Peter! Kill and eat!” 14 But Peter said, “Certainly not, Lord. For I have never eaten anything profane or unclean.” 15 The voice spoke again to him, for a second time, “What God has made clean, you must not call profane.” 16 This happened three times, and then immediately the object was taken up into heaven again.

17 While Peter was wondering about the meaning of the vision he had seen, suddenly the men who were sent by Cornelius appeared. They had asked for directions to Simon’s house, and now they were standing at the entrance 18 and inquiring whether Simon known as Peter was lodging there.

19 As Peter was still thinking about the vision, the Spirit said to him, “Some men have come to see you. 20 Hurry down and go with them without any hesitation, for I have sent them.”

21 Then Peter went down to the men and said, “I am the one you are looking for. What is the reason you have come?” 22 They replied, “A centurion named Cornelius, who is greatly respected by the entire Jewish nation as an upright and Godfearing man, was directed by a holy angel to summon you to his house and to hear what you have to say.” 23 So he invited them in and gave them lodging.

The next day, he set out with them, accompanied by some of the brethren from Joppa. 24 On the following day, they reached Caesarea. Cornelius had been expecting them and had called together his relatives and close friends. 25 When Peter arrived, Cornelius came out to meet him and, falling at his feet, did him reverence. 26 But Peter helped him up, saying, “Stand up. I am only a man myself.”

27 While they conversed together, they went inside where a large crowd had gathered. 28 Peter said to them, “You are well aware that Jews are forbidden to associate with or visit a Gentile. However, God has shown me that I should not call anyone profane or unclean. 29 That is why I came without offering any objection when I was summoned. I would like to know exactly why you sent for me.”

30 Cornelius replied, “Four days ago, at this very hour, three o’clock in the afternoon,[f] I was in my house praying when suddenly I saw a man in shining robes standing before me. 31 He said, ‘Cornelius, your prayer has been heard and your almsgiving has not been forgotten by God. 32 Therefore, send to Joppa and ask for Simon, who is also called Peter. He is lodging at the house of Simon the tanner, by the sea.’ 33 And so I sent for you immediately, and you have been kind enough to come. Now all of us have assembled here in the presence of God to listen to everything that the Lord has commanded you to say.”

34 Peter’s Speech. Then Peter addressed them: “I now understand how true it is that God has no favorites, 35 but that in every nation all those who fear God and do what is right are acceptable to him. 36 He sent his word to the children of Israel and proclaimed the good news of peace through Jesus Christ, who is the Lord of all.

37 “You are well aware of what was proclaimed all over Judea, beginning in Galilee after the baptism of John, 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went around doing good and healing all those who were oppressed by the devil, for God was with him.

39 “We are witnesses to everything he did in the Jewish countryside and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him to life on the third day and allowed him to be seen 41 not by all the people but by witnesses who were chosen by God in advance—by us who ate and drank with him[g] after he rose from the dead. 42 He commanded us to preach to the people and to bear witness that he is the one designated by God as Judge of the living and the dead. 43 To him all the Prophets bear witness that everyone who believes in him will receive forgiveness of sins through his name.”

44 The Baptism of Cornelius. While Peter was still speaking, the Holy Spirit descended upon all who were listening to his message. 45 The circumcised believers who had accompanied Peter were astonished that the gift of the Holy Spirit should have been poured out on the Gentiles also. 46 For they heard them speaking in tongues and proclaiming the greatness of God.

Peter said further, 47 “Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have?” 48 Then he ordered them to be baptized in the name of Jesus Christ. 49 Afterward, they asked him to stay with them for a few days.

Footnotes

  1. Acts 10:1 The moment in which the Christian movement entered into the Gentile world was a major event for the Church. Luke speaks of God’s initiative that captures the world through the Resurrection and the Spirit and expresses itself in the dynamism with which the Lord animates the first community. To illustrate it, he elevates an account of conversion to the rank of an historic event and an irreversible theological fact. Indeed, it is the longest account in the Acts of the Apostles.
    Cornelius, a Roman official in Caesarea—the city that is the seat of government—is, along with his entire family, a “God-fearing” man, i.e., one who has accepted the beliefs and principal practices of Judaism, though not going so far as to share the Jewish way of life and become part of the people through circumcision.
    In his inner righteousness and generosity, Cornelius is recognized by God as suitable to enter into communication with him. However, to find the truth that he desires he must hear the announcement of the facts concerning Jesus from the mouth of eyewitnesses and thus must meet Peter—who is living some 30 miles away. Only then will these Gentiles master the word of Christ and make it their own through the inspiration of the Spirit (Acts 10:40).
    Thus, Cornelius is no longer the central figure of our account. Luke wishes to stress a fact: the initiative of God to liberate the Gospel from being shut up in the Jewish world. The community of Jerusalem, still bound by its Jewish ties, opens itself to the outside world by a series of encounters, but it is blocked from doing so by a redoubtable problem. The Jewishness of the first disciples prevents them from frequenting the Gentiles’ houses of prayer and from sharing their tables without incurring a legal uncleanness and violating the Law. How then can they live in community and partake in the Eucharist, for example?
    Must not the Gentiles first be made part of Israel through circumcision? In the face of the gift given by God to the Gentiles “as . . . upon us at the beginning” (Acts 11:15), in the face of this Pentecost of the Gentile nations (Acts 10:45), the community of Jerusalem must also be converted and realize that the religious and ritual appurtenances can no longer provide superiority or priority, that these are no longer to be regarded as a wall of separation—finally, that no person can be declared unclean (Acts 10:27).
    The text is carefully constructed. Each personage has a vision that presents itself as an enigma. Then it becomes clear in the concrete action, the encounter, and the mutual hospitality. Peter’s discourse is the pivotal point of the account. Like its predecessors (Acts 2:14-41; 3:11-26), it relates the major themes of the announcement of Jesus. The Spirit authenticates the word concerning Jesus and inspires Gentiles to become witnesses of the Resurrection.
    The concrete problems of the entry of Gentiles into the Church and of contacts between Jews and Gentiles will be definitively regulated at the Council of Jerusalem (Acts 15:10, 19-21), but Paul will struggle all his life against the Judaizing practices and theories that tempt certain communities of Israelite origin (see Gal 2; 5). The encounter of Peter and Cornelius leads to the formation of the first Christian community made up of the two most difficult milieux: the Christian and the Gentile. Henceforth, the Church will no longer be able to shut herself up within her own confines.
  2. Acts 10:1 Italian cohort: an auxiliary unit of soldiers.
  3. Acts 10:3 Three o’clock: literally, “about the ninth hour.” This time period was a Jewish hour of prayer (see Acts 3:1).
  4. Acts 10:9 The vision that now occurs makes it possible for Peter to sit down at table and eat with Gentiles without feeling any guilt. Hence, it is clear that at first not even the apostles fully understood the Lord’s teaching about the Law. However, with the aid of this vision and the inspiration of the Holy Spirit the apostles ultimately arrive at a fuller understanding.
  5. Acts 10:9 Noon: literally, “about the sixth hour.”
  6. Acts 10:30 Three o’clock in the afternoon: literally, “about the ninth hour.”
  7. Acts 10:41 Ate and drank with him: those who shared a table with Jesus after he rose from the dead were given unmistakable evidence of the Lord’s bodily Resurrection (see Lk 24:42f; Jn 21:12-15).

Peter and Cornelius

10 At Caesarea there was a man named Cornelius, a centurion of (A)what was known as the Italian Cohort, a devout man (B)who feared God with all his household, gave alms generously to the people, and prayed continually to God. (C)About the ninth hour of the day[a] (D)he saw clearly in a vision (E)an angel of God come in and say to him, “Cornelius.” And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms (F)have ascended (G)as a memorial before God. And now send men to Joppa and bring one Simon who is called Peter. He is lodging (H)with one Simon, a tanner, whose house is by the sea.” When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, and having related everything to them, he sent them to Joppa.

Peter's Vision

The next day, as they were on their journey and approaching the city, (I)Peter went up (J)on the housetop about (K)the sixth hour[b] to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into (L)a trance 11 and saw (M)the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; (N)for I have never eaten anything that is (O)common or (P)unclean.” 15 And the voice came to him again a second time, (Q)“What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven.

17 Now while Peter was inwardly perplexed as to what (R)the vision that he had seen might mean, behold, (S)the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering (T)the vision, (U)the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and (V)accompany them without hesitation,[c] for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and (W)God-fearing man, who is well spoken of by the whole Jewish nation, was directed by (X)a holy angel to send for you to come to his house and (Y)to hear what you have to say.” 23 So he invited them in to be his guests.

The next day he rose and went away with them, and (Z)some of (AA)the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and (AB)fell down at his feet and (AC)worshiped him. 26 But Peter lifted him up, saying, (AD)“Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew (AE)to associate with or to visit anyone of another nation, but (AF)God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.”

30 And Cornelius said, (AG)“Four days ago, about this hour, I was praying in my house at (AH)the ninth hour,[d] and behold, (AI)a man stood before me in bright clothing 31 and said, ‘Cornelius, (AJ)your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”

Gentiles Hear the Good News

34 So Peter opened his mouth and said: “Truly I understand that (AK)God (AL)shows no partiality, 35 but (AM)in every nation anyone who fears him and (AN)does what is right is acceptable to him. 36 As for (AO)the word that he sent to Israel, (AP)preaching good news of (AQ)peace through Jesus Christ ((AR)he is Lord of all), 37 you yourselves know what happened throughout all Judea, (AS)beginning (AT)from Galilee after the baptism that John proclaimed: 38 how (AU)God anointed Jesus of Nazareth (AV)with the Holy Spirit and with (AW)power. He went about doing good and healing all (AX)who were oppressed by the devil, (AY)for God was with him. 39 And (AZ)we are witnesses of all that he did both in the country of the Jews and in Jerusalem. (BA)They put him to death by hanging him on a tree, 40 but (BB)God raised him on (BC)the third day and made him to (BD)appear, 41 (BE)not to all the people but to us who had been chosen by God as (BF)witnesses, who ate and drank with him after he rose from the dead. 42 And (BG)he commanded us to preach to the people and to testify (BH)that he is the one appointed by God to be judge (BI)of the living and the dead. 43 (BJ)To him (BK)all the prophets bear witness that (BL)everyone who believes in him receives (BM)forgiveness of sins (BN)through his name.”

The Holy Spirit Falls on the Gentiles

44 While Peter was still saying these things, (BO)the Holy Spirit fell on all who heard the word. 45 And the believers from among (BP)the circumcised who had come with Peter were amazed, because (BQ)the gift of the Holy Spirit (BR)was poured out even on the Gentiles. 46 For they were hearing them (BS)speaking in tongues and extolling God. Then Peter declared, 47 (BT)“Can anyone withhold water for baptizing these people, who have received the Holy Spirit (BU)just as we have?” 48 And he (BV)commanded them (BW)to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.

Footnotes

  1. Acts 10:3 That is, 3 p.m.
  2. Acts 10:9 That is, noon
  3. Acts 10:20 Or accompany them, making no distinction
  4. Acts 10:30 That is, 3 p.m.

O centurião Cornélio

10 E havia em Cesareia um varão por nome Cornélio, centurião da coorte chamada Italiana, piedoso e temente a Deus, com toda a sua casa, o qual fazia muitas esmolas ao povo e, de contínuo, orava a Deus. Este, quase à hora nona do dia, viu claramente numa visão um anjo de Deus, que se dirigia para ele e dizia: Cornélio! Este, fixando os olhos nele e muito atemorizado, disse: Que é, Senhor? E o anjo lhe disse: As tuas orações e as tuas esmolas têm subido para memória diante de Deus. Agora, pois, envia homens a Jope e manda chamar a Simão, que tem por sobrenome Pedro. Este está com um certo Simão, curtidor, que tem a sua casa junto do mar. Ele te dirá o que deves fazer. E, retirando-se o anjo que lhe falava, chamou dois dos seus criados e a um piedoso soldado dos que estavam ao seu serviço. E, havendo-lhes contado tudo, os enviou a Jope.

E, no dia seguinte, indo eles seu caminho e estando já perto da cidade, subiu Pedro ao terraço para orar, quase à hora sexta. 10 E, tendo fome, quis comer; e, enquanto lhe preparavam, sobreveio-lhe um arrebatamento de sentidos, 11 e viu o céu aberto e que descia um vaso, como se fosse um grande lençol atado pelas quatro pontas, vindo para a terra, 12 no qual havia de todos os animais quadrúpedes, répteis da terra e aves do céu. 13 E foi-lhe dirigida uma voz: Levanta-te, Pedro! Mata e come. 14 Mas Pedro disse: De modo nenhum, Senhor, porque nunca comi coisa alguma comum e imunda. 15 E segunda vez lhe disse a voz: Não faças tu comum ao que Deus purificou. 16 E aconteceu isto por três vezes; e o vaso tornou a recolher-se no céu.

17 E, estando Pedro duvidando entre si acerca do que seria aquela visão que tinha visto, eis que os varões que foram enviados por Cornélio pararam à porta, perguntando pela casa de Simão. 18 E, chamando, perguntaram se Simão, que tinha por sobrenome Pedro, morava ali. 19 E, pensando Pedro naquela visão, disse-lhe o Espírito: Eis que três varões te buscam. 20 Levanta-te, pois, e desce, e vai com eles, não duvidando; porque eu os enviei. 21 E, descendo Pedro para junto dos varões que lhe foram enviados por Cornélio, disse: Sou eu a quem procurais; qual é a causa por que estais aqui? 22 E eles disseram: Cornélio, o centurião, varão justo e temente a Deus e que tem bom testemunho de toda a nação dos judeus, foi avisado por um santo anjo para que te chamasse a sua casa e ouvisse as tuas palavras.

23 Então, chamando-os para dentro, os recebeu em casa. No dia seguinte, foi Pedro com eles, e foram com ele alguns irmãos de Jope. 24 E, no dia imediato, chegaram a Cesareia. E Cornélio os estava esperando, tendo convidado os seus parentes e amigos mais íntimos. 25 E aconteceu que, entrando Pedro, saiu Cornélio a recebê-lo e, prostrando-se a seus pés, o adorou. 26 Mas Pedro o levantou, dizendo: Levanta-te, que eu também sou homem. 27 E, falando com ele, entrou e achou muitos que ali se haviam ajuntado. 28 E disse-lhes: Vós bem sabeis que não é lícito a um varão judeu ajuntar-se ou chegar-se a estrangeiros; mas Deus mostrou-me que a nenhum homem chame comum ou imundo. 29 Pelo que, sendo chamado, vim sem contradizer. Pergunto, pois: por que razão mandastes chamar-me? 30 E disse Cornélio: Há quatro dias estava eu em jejum até esta hora, orando em minha casa à hora nona. 31 E eis que diante de mim se apresentou um varão com vestes resplandecentes e disse: Cornélio, a tua oração foi ouvida, e as tuas esmolas estão em memória diante de Deus. 32 Envia, pois, a Jope e manda chamar Simão, o que tem por sobrenome Pedro; este está em casa de Simão, curtidor, junto do mar, e ele, vindo, te falará. 33 E logo mandei chamar-te, e bem fizeste em vir. Agora, pois, estamos todos presentes diante de Deus, para ouvir tudo quanto por Deus te é mandado. 34 E, abrindo Pedro a boca, disse: Reconheço, por verdade, que Deus não faz acepção de pessoas; 35 mas que lhe é agradável aquele que, em qualquer nação, o teme e faz o que é justo. 36 A palavra que ele enviou aos filhos de Israel, anunciando a paz por Jesus Cristo (este é o Senhor de todos), 37 esta palavra, vós bem sabeis, veio por toda a Judeia, começando pela Galileia, depois do batismo que João pregou; 38 como Deus ungiu a Jesus de Nazaré com o Espírito Santo e com virtude; o qual andou fazendo o bem e curando a todos os oprimidos do diabo, porque Deus era com ele. 39 E nós somos testemunhas de todas as coisas que fez, tanto na terra da Judeia como em Jerusalém; ao qual mataram, pendurando-o num madeiro. 40 A este ressuscitou Deus ao terceiro dia e fez que se manifestasse, 41 não a todo o povo, mas às testemunhas que Deus antes ordenara; a nós que comemos e bebemos juntamente com ele, depois que ressuscitou dos mortos. 42 E nos mandou pregar ao povo e testificar que ele é o que por Deus foi constituído juiz dos vivos e dos mortos. 43 A este dão testemunho todos os profetas, de que todos os que nele creem receberão o perdão dos pecados pelo seu nome.

44 E, dizendo Pedro ainda estas palavras, caiu o Espírito Santo sobre todos os que ouviam a palavra. 45 E os fiéis que eram da circuncisão, todos quantos tinham vindo com Pedro, maravilharam-se de que o dom do Espírito Santo se derramasse também sobre os gentios. 46 Porque os ouviam falar em línguas e magnificar a Deus. 47 Respondeu, então, Pedro: Pode alguém, porventura, recusar a água, para que não sejam batizados estes que também receberam, como nós, o Espírito Santo? 48 E mandou que fossem batizados em nome do Senhor. Então, rogaram-lhe que ficasse com eles por alguns dias.