And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

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“Now get up and go into the city, and you will be told what you must do.”(A)

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10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

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10 “‘What shall I do, Lord?’ I asked.

‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’(A)

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14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

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14 The grace of our Lord was poured out on me abundantly,(A) along with the faith and love that are in Christ Jesus.(B)

15 Here is a trustworthy saying(C) that deserves full acceptance: Christ Jesus came into the world to save sinners(D)—of whom I am the worst. 16 But for that very reason I was shown mercy(E) so that in me, the worst of sinners, Christ Jesus might display his immense patience(F) as an example for those who would believe(G) in him and receive eternal life.(H)

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16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

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16 ‘Now get up and stand on your feet.(A) I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.(B)

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12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

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Do Everything Without Grumbling

12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,(A)

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15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,

16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

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15 But when God, who set me apart from my mother’s womb(A) and called me(B) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(C) my immediate response was not to consult any human being.(D)

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20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

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20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[a](A)

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Footnotes

  1. Romans 10:20 Isaiah 65:1

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

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15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[a](A)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(B) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[b](C) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(D)

19 One of you will say to me:(E) “Then why does God still blame us?(F) For who is able to resist his will?”(G) 20 But who are you, a human being, to talk back to God?(H) “Shall what is formed say to the one who formed it,(I) ‘Why did you make me like this?’”[c](J) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(K)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(L) the objects of his wrath—prepared for destruction?(M) 23 What if he did this to make the riches of his glory(N) known to the objects of his mercy, whom he prepared in advance for glory(O) 24 even us, whom he also called,(P) not only from the Jews but also from the Gentiles?(Q)

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Footnotes

  1. Romans 9:15 Exodus 33:19
  2. Romans 9:17 Exodus 9:16
  3. Romans 9:20 Isaiah 29:16; 45:9

For I was alive without the law once: but when the commandment came, sin revived, and I died.

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Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

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20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

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25 As Paul talked about righteousness, self-control(A) and the judgment(B) to come, Felix was afraid(C) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

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29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

30 And brought them out, and said, Sirs, what must I do to be saved?

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29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.(A) 30 He then brought them out and asked, “Sirs, what must I do to be saved?”(B)

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