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Saul Escapes from the Jews

23 After some time had passed, the Jews plotted to kill him,(A)

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23 After many days had gone by, there was a conspiracy among the Jews to kill him,(A)

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17 nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterward I returned to Damascus.

18 Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days,(A)

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17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(A)

18 Then after three years,(B) I went up to Jerusalem(C) to get acquainted with Cephas[a] and stayed with him fifteen days.

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Footnotes

  1. Galatians 1:18 That is, Peter

15 who killed both the Lord Jesus and the prophets[a] and drove us out; they displease God and oppose everyone(A) 16 by hindering us from speaking to the gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins, but wrath[b] has overtaken them at last.[c](B)

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Footnotes

  1. 2.15 Other ancient authorities read their own prophets
  2. 2.16 Other ancient authorities read God’s wrath
  3. 2.16 Or completely or forever

15 who killed the Lord Jesus(A) and the prophets(B) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(C) so that they may be saved. In this way they always heap up their sins to the limit.(D) The wrath of God has come upon them at last.[a]

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Footnotes

  1. 1 Thessalonians 2:16 Or them fully

19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead.(A)

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19 Then some Jews(A) came from Antioch and Iconium(B) and won the crowd over. They stoned Paul(C) and dragged him outside the city, thinking he was dead.

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50 But the Jews incited the devout women of high standing and the leading men of the city and stirred up persecution against Paul and Barnabas and drove them out of their region.

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50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.(A)

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26 on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters;(A)

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26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews,(A) in danger from Gentiles; in danger in the city,(B) in danger in the country, in danger at sea; and in danger from false believers.(C)

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21 Then he said to me, ‘Go, for I will send you far away to the gentiles.’ ”(A)

Paul and the Roman Tribune

22 Up to this point they listened to him, but then they shouted, “Away with such a fellow from the earth! For he should not be allowed to live.” 23 And while they were shouting, throwing off their cloaks, and tossing dust into the air,(B)

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21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ (A)

Paul the Roman Citizen

22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him!(B) He’s not fit to live!”(C)

23 As they were shouting and throwing off their cloaks(D) and flinging dust into the air,(E)

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But the unbelieving Jews stirred up the gentiles and poisoned their minds against the brothers.

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But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(A)

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16 I myself will show him how much he must suffer for the sake of my name.”(A)

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16 I will show him how much he must suffer for my name.”(A)

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Coming Persecutions

16 “I am sending you out like sheep into the midst of wolves, so be wise as serpents and innocent as doves.(A) 17 Beware of them, for they will hand you over to councils and flog you in their synagogues, 18 and you will be dragged before governors and kings because of me, as a testimony to them and the gentiles.(B) 19 When they hand you over, do not worry about how you are to speak or what you are to say, for what you are to say will be given to you at that time, 20 for it is not you who speak, but the Spirit of your Father speaking through you.(C) 21 Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all because of my name. But the one who endures to the end will be saved.(D) 23 When they persecute you in this town, flee to the next, for truly I tell you, you will not have finished going through all the towns of Israel before the Son of Man comes.

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16 “I am sending you out like sheep among wolves.(A) Therefore be as shrewd as snakes and as innocent as doves.(B) 17 Be on your guard; you will be handed over to the local councils(C) and be flogged in the synagogues.(D) 18 On my account you will be brought before governors and kings(E) as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it.(F) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(G) speaking through you.

21 “Brother will betray brother to death, and a father his child; children will rebel against their parents(H) and have them put to death.(I) 22 You will be hated by everyone because of me,(J) but the one who stands firm to the end will be saved.(K) 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.(L)

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The Sun Stands Still

10 When King Adoni-zedek of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them,(A) he[a] became greatly frightened, because Gibeon was a large city, like one of the royal cities, and was larger than Ai, and all its men were warriors. So King Adoni-zedek of Jerusalem sent a message to King Hoham of Hebron, to King Piram of Jarmuth, to King Japhia of Lachish, and to King Debir of Eglon, saying, “Come up and help me, and let us attack Gibeon, for it has made peace with Joshua and with the Israelites.”(B) Then the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—gathered their forces and went up with all their armies and camped against Gibeon and made war against it.(C)

And the Gibeonites sent to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites who live in the hill country are gathered against us.”

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Footnotes

  1. 10.2 Heb ms Syr ms Vg: MT they

The Sun Stands Still

10 Now Adoni-Zedek(A) king of Jerusalem(B) heard that Joshua had taken Ai(C) and totally destroyed[a](D) it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon(E) had made a treaty of peace(F) with Israel and had become their allies. He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron,(G) Piram king of Jarmuth,(H) Japhia king of Lachish(I) and Debir(J) king of Eglon.(K) “Come up and help me attack Gibeon,” he said, “because it has made peace(L) with Joshua and the Israelites.”

Then the five kings(M) of the Amorites(N)—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.

The Gibeonites then sent word to Joshua in the camp at Gilgal:(O) “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”

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Footnotes

  1. Joshua 10:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 28, 35, 37, 39 and 40.