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33 He was humiliated and received no justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[a]

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Footnotes

  1. 8:32-33 Isa 53:7-8 (Greek version).

33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[a](A)

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Footnotes

  1. Acts 8:33 Isaiah 53:7,8 (see Septuagint)

12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

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12 Therefore I will give him a portion among the great,[a](A)
    and he will divide the spoils(B) with the strong,[b]
because he poured out his life unto death,(C)
    and was numbered with the transgressors.(D)
For he bore(E) the sin of many,(F)
    and made intercession(G) for the transgressors.

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Footnotes

  1. Isaiah 53:12 Or many
  2. Isaiah 53:12 Or numerous

Unjustly condemned,
    he was led away.[a]
No one cared that he died without descendants,
    that his life was cut short in midstream.[b]
But he was struck down
    for the rebellion of my people.

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Footnotes

  1. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  2. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

By oppression[a] and judgment(A) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(B)
    for the transgression(C) of my people he was punished.[b]

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?

The Scattering of the Sheep

“Awake, O sword, against my shepherd,
    the man who is my partner,”
    says the Lord of Heaven’s Armies.
“Strike down the shepherd,
    and the sheep will be scattered,
    and I will turn against the lambs.

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The Shepherd Struck, the Sheep Scattered

“Awake, sword,(A) against my shepherd,(B)
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,(C)
    and I will turn my hand against the little ones.

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    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,

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And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(A)
        even death on a cross!(B)

Therefore God exalted him(C) to the highest place
    and gave him the name that is above every name,(D)

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12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[a] Anyone who declares himself a king is a rebel against Caesar.”

13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[b] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

16 Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away.

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Footnotes

  1. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
  2. 19:14 Greek Jewish people; also in 19:20.

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(A) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(B) at a place known as the Stone Pavement (which in Aramaic(C) is Gabbatha). 14 It was the day of Preparation(D) of the Passover; it was about noon.(E)

“Here is your king,”(F) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(G)

The Crucifixion of Jesus(H)

So the soldiers took charge of Jesus.

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12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[a] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[b]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

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Footnotes

  1. 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
  2. 27:25 Greek “His blood be on us and on our children.”

12 When he was accused by the chief priests and the elders, he gave no answer.(A) 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”(B) 14 But Jesus made no reply,(C) not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner(D) chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[a] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”(E) 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat,(F) his wife sent him this message: “Don’t have anything to do with that innocent(G) man, for I have suffered a great deal today in a dream(H) because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(I)

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?”(J) Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar(K) was starting, he took water and washed his hands(L) in front of the crowd. “I am innocent of this man’s blood,”(M) he said. “It is your responsibility!”(N)

25 All the people answered, “His blood is on us and on our children!”(O)

26 Then he released Barabbas to them. But he had Jesus flogged,(P) and handed him over to be crucified.

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Footnotes

  1. Matthew 27:16 Many manuscripts do not have Jesus; also in verse 17.

The law has become paralyzed,
    and there is no justice in the courts.
The wicked far outnumber the righteous,
    so that justice has become perverted.

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Therefore the law(A) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(B) is perverted.(C)

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26 “After this period of sixty-two sets of seven,[a] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

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Footnotes

  1. 9:26 Hebrew After sixty-two sevens.

26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(A) and will have nothing.[a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(B) War will continue until the end, and desolations(C) have been decreed.(D)

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Footnotes

  1. Daniel 9:26 Or death and will have no one; or death, but not for himself

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.

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10 Yet it was the Lord’s will(A) to crush(B) him and cause him to suffer,(C)
    and though the Lord makes[a] his life an offering for sin,(D)
he will see his offspring(E) and prolong his days,
    and the will of the Lord will prosper(F) in his hand.

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Footnotes

  1. Isaiah 53:10 Hebrew though you make

They deprive the poor of justice
    and deny the rights of the needy among my people.
They prey on widows
    and take advantage of orphans.

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to deprive(A) the poor of their rights
    and withhold justice from the oppressed of my people,(B)
making widows their prey
    and robbing the fatherless.(C)

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23 They take bribes to let the wicked go free,
    and they punish the innocent.

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23 who acquit the guilty for a bribe,(A)
    but deny justice(B) to the innocent.(C)

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30 Our children will also serve him.
    Future generations will hear about the wonders of the Lord.

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30 Posterity(A) will serve him;
    future generations(B) will be told about the Lord.

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