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Seven Men Chosen for a Special Work

More and more people were becoming followers of Jesus. But during this same time, the Greek-speaking followers began to complain against the other Jewish followers. They said that their widows were not getting their share of what the followers received every day. The twelve apostles called the whole group of followers together.

The apostles said to them, “It would not be right for us to give up our work of teaching God’s word in order to be in charge of getting food to people. So, brothers and sisters, choose seven of your men who have a good reputation. They must be full of wisdom and the Spirit. We will give them this work to do. Then we can use all our time to pray and to teach the word of God.”

The whole group liked the idea. So they chose these seven men: Stephen (a man with great faith and full of the Holy Spirit), Philip,[a] Prochorus, Nicanor, Timon, Parmenas, and Nicolaus (a man from Antioch who had become a Jew). Then they put these men before the apostles, who prayed and laid their hands on them.[b]

The word of God was reaching more and more people. The group of followers in Jerusalem became larger and larger. Even a big group of Jewish priests believed and obeyed.

Some Jews Against Stephen

Stephen received a great blessing. God gave him power to do great wonders and miraculous signs among the people. But some of the Jews there were from the synagogue of Free Men, as it was called. The group included Jews from Cyrene, Alexandria, Cilicia, and Asia. They started arguing with Stephen. 10 But the Spirit was helping him speak with wisdom. His words were so strong that these Jews could not argue with him.

11 So they told some men to say, “We heard Stephen say bad things against Moses and against God!” 12 By doing this, these Jews upset the people, the older Jewish leaders, and the teachers of the law. They became so angry that they came and grabbed Stephen and took him to a meeting of the high council.

13 The Jews brought some men into the meeting to tell lies about Stephen. These men said, “This man is always saying things against this holy place and against the Law of Moses. 14 We heard him say that Jesus from Nazareth will destroy this place and change what Moses told us to do.” 15 Everyone there in the council meeting was staring at Stephen. They saw that his face looked like the face of an angel.

Footnotes

  1. Acts 6:5 Philip Not the apostle named Philip.
  2. Acts 6:6 laid their hands on them This act was a way of asking God to bless people in a special way—to heal them, to cause the Holy Spirit to come into them, or to give them power for a special work.

The Choosing of the Seven

In those days when the number of disciples was increasing,(A) the Hellenistic Jews[a](B) among them complained against the Hebraic Jews because their widows(C) were being overlooked in the daily distribution of food.(D) So the Twelve gathered all the disciples(E) together and said, “It would not be right for us to neglect the ministry of the word of God(F) in order to wait on tables. Brothers and sisters,(G) choose seven men from among you who are known to be full of the Spirit(H) and wisdom. We will turn this responsibility over to them(I) and will give our attention to prayer(J) and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen,(K) a man full of faith and of the Holy Spirit;(L) also Philip,(M) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed(N) and laid their hands on them.(O)

So the word of God spread.(P) The number of disciples in Jerusalem increased rapidly,(Q) and a large number of priests became obedient to the faith.

Stephen Seized

Now Stephen, a man full of God’s grace and power, performed great wonders and signs(R) among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene(S) and Alexandria as well as the provinces of Cilicia(T) and Asia(U)—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.(V)

11 Then they secretly(W) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”(X)

12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.(Y) 13 They produced false witnesses,(Z) who testified, “This fellow never stops speaking against this holy place(AA) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(AB) and change the customs Moses handed down to us.”(AC)

15 All who were sitting in the Sanhedrin(AD) looked intently at Stephen, and they saw that his face was like the face of an angel.

Footnotes

  1. Acts 6:1 That is, Jews who had adopted the Greek language and culture

Choosing of the Seven

Now about this time, when the number of disciples was increasing, a complaint was made by the [a]Hellenists (Greek-speaking Jews) against the [[b]native] Hebrews, because their widows were being overlooked in the daily serving of food. So the [c]Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food. Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task. But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word.” The suggestion pleased the whole congregation; and they selected [d]Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch. They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].

And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people. However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen. 10 But they were not able to successfully withstand and cope with the wisdom and the intelligence [and the power and inspiration] of the Spirit by whom he was speaking. 11 Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.” 12 And they provoked and incited the people, as well as the elders and the scribes, and they came up to Stephen and seized him and brought him before the Council (Sanhedrin, Jewish High Court). 13 They presented false witnesses who said, “This man never stops speaking against this holy place and the Law [of Moses]; 14 for we have heard him say that this Jesus the Nazarene will tear down this place and will change the traditions and customs which Moses handed down to us.” 15 Then all those who were sitting in the Council, stared [intently] at him, and they saw that Stephen’s face was like the face of an angel.

Footnotes

  1. Acts 6:1 Jews born outside the Holy Land who spoke the Greek language and had adopted much of the Greek culture.
  2. Acts 6:1 Native-born Jews who spoke Hebrew and/or Aramaic and lived according to Jewish custom.
  3. Acts 6:2 See note Matt 10:2.
  4. Acts 6:5 These seven men had Greek names, so they may have been Greek in ancestry, language, or way of life; however, Stephen, in his defense before the Sanhedrin (ch 7), exhibited an extensive knowledge of Jewish history.