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11 So they persuaded some men to lie about Stephen, saying, “We heard him blaspheme Moses, and even God.”

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11 Then they secretly(A) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”(B)

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59 Inside, the leading priests and the entire high council[a] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward

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Footnotes

  1. 26:59 Greek the Sanhedrin.

59 The chief priests and the whole Sanhedrin(A) were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses(B) came forward.

Finally two(C) came forward

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For he was faithful to God, who appointed him, just as Moses served faithfully when he was entrusted with God’s entire[a] house.

But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself. For every house has a builder, but the one who built everything is God.

Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later.

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Footnotes

  1. 3:2 Some manuscripts do not include entire.

He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.(A) Jesus has been found worthy of greater honor than Moses,(B) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(C) “Moses was faithful as a servant(D) in all God’s house,”[a](E) bearing witness to what would be spoken by God in the future.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

13 even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief.

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13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C)

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And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

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Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

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When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.

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When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(A) but they could not prove them.(B)

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They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way).

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They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(A)

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Paul Appears before Felix

24 Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer[a] Tertullus, to present their case against Paul to the governor. When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:

“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, Your Excellency, we are very grateful to you. But I don’t want to bore you, so please give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the Temple when we arrested him.[b] You can find out the truth of our accusations by examining him yourself.” Then the other Jews chimed in, declaring that everything Tertullus said was true.

10 The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. 11 You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. 12 My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. 13 These men cannot prove the things they accuse me of doing.

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Footnotes

  1. 24:1 Greek some elders and an orator.
  2. 24:6 Some manuscripts add an expanded conclusion to verse 6, all of verse 7, and an additional phrase in verse 8: We would have judged him by our law, but Lysias, the commander of the garrison, came and violently took him away from us, commanding his accusers to come before you.

Paul’s Trial Before Felix

24 Five days later the high priest Ananias(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(B) against Paul before the governor.(C) When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(D) Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

“We have found this man to be a troublemaker, stirring up riots(E) among the Jews(F) all over the world. He is a ringleader of the Nazarene(G) sect(H) and even tried to desecrate the temple;(I) so we seized him. [7] [a] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

The other Jews joined in the accusation,(J) asserting that these things were true.

10 When the governor(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(L) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(M) or stirring up a crowd(N) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(O)

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Footnotes

  1. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.

The Plan to Kill Paul

12 The next morning a group of Jews[a] got together and bound themselves with an oath not to eat or drink until they had killed Paul. 13 There were more than forty of them in the conspiracy. 14 They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul. 15 So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way.”

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Footnotes

  1. 23:12 Greek the Jews.

The Plot to Kill Paul

12 The next morning some Jews formed a conspiracy(A) and bound themselves with an oath not to eat or drink until they had killed Paul.(B) 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul.(C) 15 Now then, you and the Sanhedrin(D) petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

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28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[a]

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Footnotes

  1. 21:28 Greek Greeks.

28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(A)

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20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. 21 But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. 22 What should we do? They will certainly hear that you have come.

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20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(A) for the law.(B) 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(C) telling them not to circumcise their children(D) or live according to our customs.(E) 22 What shall we do? They will certainly hear that you have come,

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But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”

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But when they opposed Paul and became abusive,(A) he shook out his clothes in protest(B) and said to them, “Your blood be on your own heads!(C) I am innocent of it.(D) From now on I will go to the Gentiles.”(E)

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21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

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21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(A)

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