Paul Appeals to Caesar

25 Now three days after Festus had arrived in (A)the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews (B)laid out their case against Paul, and they urged him, asking as a favor against Paul[a] that he summon him to Jerusalem—because (C)they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on (D)the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him (E)that they could not prove. Paul argued in his defense, “Neither (F)against (G)the law of the Jews, nor against the temple, nor (H)against Caesar have I committed any offense.” But Festus, (I)wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's (J)tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. (K)I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, (L)“There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case (M)against him, asking for a sentence of condemnation against him. 16 (N)I answered them that it was not the custom of the Romans to give up anyone (O)before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 (P)So when they came together here, I made no delay, but on the next day took my seat on (Q)the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they (R)had certain points of dispute with him about their own religion and about (S)a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I (T)asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But (U)when Paul had appealed to be kept in custody for the decision of (V)the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then (W)Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23 So on the next day (X)Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom (Y)the whole Jewish people petitioned me, both in Jerusalem and here, (Z)shouting that he ought not to live any longer. 25 But I found that (AA)he had done nothing deserving death. And (AB)as he himself appealed to (AC)the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

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Footnotes

  1. Acts 25:3 Greek him

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus(A) went up from Caesarea(B) to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(C) They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(D) Festus answered, “Paul is being held(E) at Caesarea,(F) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(G) and ordered that Paul be brought before him.(H) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(I) but they could not prove them.(J)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(K) or against Caesar.”

Festus, wishing to do the Jews a favor,(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(M)

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(N) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(O)

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Festus Consults King Agrippa

13 A few days later King Agrippa and Bernice arrived at Caesarea(P) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(Q) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(R) and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(S) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(T) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(U) with him about their own religion(V) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(W) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(X)

22 Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”(Y)

Paul Before Agrippa(Z)

23 The next day Agrippa and Bernice(AA) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(AB) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(AC) 25 I found he had done nothing deserving of death,(AD) but because he made his appeal to the Emperor(AE) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

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(A)Ashhur, the father of Tekoa, had two wives, Helah and Naarah; Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. The sons of Helah: Zereth, Izhar, and Ethnan. Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. Jabez was (B)more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”[a] 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm[b] so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of (C)Kenaz: (D)Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.[c] 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,[d] so-called because they were craftsmen. 15 The sons of (E)Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son[e] of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;[f] and she conceived and bore[g] Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore (F)Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of (G)Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem[h] (now the records[i] are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service.

Descendants of Simeon

24 (H)The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, (I)nor did all their clan multiply (J)like the men of Judah. 28 (K)They lived in Beersheba, Moladah, Hazar-shual, 29 (L)Bilhah, Ezem, (M)Tolad, 30 (N)Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, (O)Hazar-susim, (P)Beth-biri, and (Q)Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as (R)Baal. These were their settlements, and they kept a genealogical record.

34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah— 38 these mentioned by name were princes in their clans, (S)and their fathers' houses increased greatly. 39 They journeyed to the entrance of (T)Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, (U)quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 (V)These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, (W)and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to (X)Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated (Y)the remnant of the Amalekites who had escaped, and they have lived there to this day.

Descendants of Reuben

The sons of Reuben the firstborn of Israel ((Z)for he was the firstborn, but because (AA)he defiled his father's couch, (AB)his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; (AC)though Judah became strong among his brothers and a (AD)chief came from him, yet the birthright belonged to Joseph), the (AE)sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, Beerah his son, whom (AF)Tiglath-pileser[j] king of Assyria carried away into exile; he was a chief of the Reubenites. And his kinsmen by their clans, (AG)when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, and Bela the son of Azaz, son of (AH)Shema, son of Joel, who lived in (AI)Aroer, as far as (AJ)Nebo and (AK)Baal-meon. He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied (AL)in the land of Gilead. 10 And in the days of Saul they waged war against the (AM)Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead.

Descendants of Gad

11 The sons of Gad lived over against them in the land of Bashan as far as (AN)Salecah: 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of (AO)Sharon to their limits. 17 All of these were recorded in genealogies in the days of (AP)Jotham king of Judah, and in the days of (AQ)Jeroboam king of Israel.

Footnotes

  1. 1 Chronicles 4:9 Jabez sounds like the Hebrew for pain
  2. 1 Chronicles 4:10 Or evil
  3. 1 Chronicles 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai
  4. 1 Chronicles 4:14 Ge-harashim means valley of craftsmen
  5. 1 Chronicles 4:15 Hebrew sons
  6. 1 Chronicles 4:17 The clause These are… married is transposed from verse 18
  7. 1 Chronicles 4:17 Hebrew lacks and bore
  8. 1 Chronicles 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem
  9. 1 Chronicles 4:22 Or matters
  10. 1 Chronicles 5:6 Hebrew Tilgath-pilneser; also verse 26

Ashhur(A) the father of Tekoa had two wives, Helah and Naarah.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

The sons of Helah:

Zereth, Zohar, Ethnan, and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

Jabez was more honorable than his brothers. His mother had named him Jabez,[a] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[b] These were the men of Rekah.

13 The sons of Kenaz:

Othniel(B) and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[c] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[d] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam,(C) Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.(D)) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah(E) the Garmite, and Eshtemoa the Maakathite.(F)

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah(G) son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon(H)

24 The descendants of Simeon:(I)

Nemuel, Jamin, Jarib,(J) Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba,(K) Moladah,(L) Hazar Shual, 29 Bilhah, Ezem,(M) Tolad, 30 Bethuel, Hormah,(N) Ziklag,(O) 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim.(P) These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain,(Q) Rimmon, Token and Ashan(R)—five towns— 33 and all the villages around these towns as far as Baalath.[e] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor(S) to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet.(T) Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites(U) who were there and completely destroyed[f] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.(V) 43 They killed the remaining Amalekites(W) who had escaped, and they have lived there to this day.

Reuben

The sons of Reuben(X) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,(Y) his rights as firstborn were given to the sons of Joseph(Z) son of Israel;(AA) so he could not be listed in the genealogical record in accordance with his birthright,(AB) and though Judah(AC) was the strongest of his brothers and a ruler(AD) came from him, the rights of the firstborn(AE) belonged to Joseph)— the sons of Reuben(AF) the firstborn of Israel:

Hanok, Pallu,(AG) Hezron(AH) and Karmi.

The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, Micah his son,

Reaiah his son, Baal his son,

and Beerah his son, whom Tiglath-Pileser[g](AI) king of Assyria took into exile. Beerah was a leader of the Reubenites.

Their relatives by clans,(AJ) listed according to their genealogical records:

Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer(AK) to Nebo(AL) and Baal Meon.(AM) To the east they occupied the land up to the edge of the desert that extends to the Euphrates(AN) River, because their livestock had increased in Gilead.(AO)

10 During Saul’s reign they waged war against the Hagrites(AP), who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites(AQ) lived next to them in Bashan, as far as Salekah:(AR)

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham(AS) king of Judah and Jeroboam(AT) king of Israel.

Footnotes

  1. 1 Chronicles 4:9 Jabez sounds like the Hebrew for pain.
  2. 1 Chronicles 4:12 Or of the city of Nahash
  3. 1 Chronicles 4:13 Some Septuagint manuscripts and Vulgate; Hebrew does not have and Meonothai.
  4. 1 Chronicles 4:14 Ge Harashim means valley of skilled workers.
  5. 1 Chronicles 4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal
  6. 1 Chronicles 4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  7. 1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26

Lead Me in Your Righteousness

To the choirmaster: for the flutes. A Psalm of David.

Give ear to my words, O Lord;
    consider my (A)groaning.
Give attention to the sound of my cry,
    my (B)King and my God,
    for (C)to you do I pray.
O Lord, in (D)the morning you hear my voice;
    in the morning I prepare a sacrifice for you[a] and (E)watch.

For you are not a God who delights in wickedness;
    evil may not dwell with you.
The (F)boastful shall not (G)stand before your eyes;
    you (H)hate all evildoers.
You destroy those who speak (I)lies;
    the Lord abhors (J)the bloodthirsty and deceitful man.

But I, through the abundance of your steadfast love,
    will enter your house.
I will (K)bow down (L)toward your (M)holy temple
    in the fear of you.
(N)Lead me, O Lord, in your righteousness
    because of my enemies;
    (O)make your way straight before me.

For there is no truth in their mouth;
    their inmost self is (P)destruction;
(Q)their throat is (R)an open grave;
    they (S)flatter with their tongue.
10 (T)Make them bear their guilt, O God;
    let them (U)fall by their own counsels;
because of the abundance of their transgressions cast them out,
    for they have rebelled against you.

11 But let all who (V)take refuge in you (W)rejoice;
    let them ever sing for joy,
and spread your protection over them,
    that those who love your name may (X)exult in you.
12 For you (Y)bless the righteous, O Lord;
    you (Z)cover him with favor as with (AA)a shield.

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Footnotes

  1. Psalm 5:3 Or I direct my prayer to you

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen(A) to my words, Lord,
    consider my lament.(B)
Hear my cry for help,(C)
    my King and my God,(D)
    for to you I pray.

In the morning,(E) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(F)
For you are not a God who is pleased with wickedness;
    with you, evil people(G) are not welcome.
The arrogant(H) cannot stand(I)
    in your presence.
You hate(J) all who do wrong;
    you destroy those who tell lies.(K)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(L) I bow down(M)
    toward your holy temple.(N)

Lead me, Lord, in your righteousness(O)
    because of my enemies—
    make your way straight(P) before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;(Q)
    with their tongues they tell lies.(R)
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,(S)
    for they have rebelled(T) against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.(U)
Spread your protection over them,
    that those who love your name(V) may rejoice in you.(W)

12 Surely, Lord, you bless the righteous;(X)
    you surround them(Y) with your favor as with a shield.(Z)

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Footnotes

  1. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

19 A brother offended is more unyielding than a strong city,
    and quarreling is like the bars of a castle.

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19 A brother wronged(A) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

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