15 and I have the same hope in God as these men themselves have, that there will be a resurrection(A) of both the righteous and the wicked.(B)

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15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

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Multitudes who sleep in the dust of the earth will awake:(A) some to everlasting life, others to shame and everlasting contempt.(B)

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And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

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28 “Do not be amazed at this, for a time is coming(A) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(B)

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28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

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14 For we believe that Jesus died and rose again,(A) and so we believe that God will bring with Jesus those who have fallen asleep in him.(B) 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord,(C) will certainly not precede those who have fallen asleep.(D) 16 For the Lord himself will come down from heaven,(E) with a loud command, with the voice of the archangel(F) and with the trumpet call of God,(G) and the dead in Christ will rise first.(H)

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14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

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12 And I saw the dead, great and small,(A) standing before the throne, and books were opened.(B) Another book was opened, which is the book of life.(C) The dead were judged(D) according to what they had done(E) as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades(F) gave up the dead(G) that were in them, and each person was judged according to what they had done.(H)

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12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

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25 I know that my redeemer[a](A) lives,(B)
    and that in the end he will stand on the earth.[b]
26 And after my skin has been destroyed,
    yet[c] in[d] my flesh I will see God;(C)

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Footnotes

  1. Job 19:25 Or vindicator
  2. Job 19:25 Or on my grave
  3. Job 19:26 Or And after I awake, / though this body has been destroyed, / then
  4. Job 19:26 Or destroyed, / apart from

25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

26 And though after my skin worms destroy this body, yet in my flesh shall I see God:

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Blessed(A) and holy are those who share in the first resurrection. The second death(B) has no power over them, but they will be priests(C) of God and of Christ and will reign with him(D) for a thousand years.

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Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

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21 who, by the power(A) that enables him to bring everything under his control, will transform our lowly bodies(B) so that they will be like his glorious body.(C)

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21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

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The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(A) how can some of you say that there is no resurrection(B) of the dead?(C) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(D) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(E) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(F) 18 Then those also who have fallen asleep(G) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(H)

20 But Christ has indeed been raised from the dead,(I) the firstfruits(J) of those who have fallen asleep.(K) 21 For since death came through a man,(L) the resurrection of the dead(M) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(N) 23 But each in turn: Christ, the firstfruits;(O) then, when he comes,(P) those who belong to him.(Q) 24 Then the end will come, when he hands over the kingdom(R) to God the Father after he has destroyed all dominion, authority and power.(S) 25 For he must reign(T) until he has put all his enemies under his feet.(U) 26 The last enemy to be destroyed is death.(V) 27 For he “has put everything under his feet.”[a](W) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(X)

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6

12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13 But if there be no resurrection of the dead, then is Christ not risen:

14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16 For if the dead rise not, then is not Christ raised:

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

18 Then they also which are fallen asleep in Christ are perished.

19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25 For he must reign, till he hath put all enemies under his feet.

26 The last enemy that shall be destroyed is death.

27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

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20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel(A) that I am bound with this chain.”(B)

21 They replied, “We have not received any letters from Judea concerning you, and none of our people(C) who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”(D)

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God,(E) and from the Law of Moses and from the Prophets(F) he tried to persuade them about Jesus.(G) 24 Some were convinced by what he said, but others would not believe.(H) 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said(I) through Isaiah the prophet:

26 “‘Go to this people and say,
“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
27 For this people’s heart has become calloused;(J)
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](K)

28 “Therefore I want you to know that God’s salvation(L) has been sent to the Gentiles,(M) and they will listen!” [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God(N) and taught about the Lord Jesus Christ—with all boldness(O) and without hindrance!

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Footnotes

  1. Acts 28:27 Isaiah 6:9,10 (see Septuagint)
  2. Acts 28:29 Some manuscripts include here After he said this, the Jews left, arguing vigorously among themselves.

20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

24 And some believed the things which were spoken, and some believed not.

25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

29 And when he had said these words, the Jews departed, and had great reasoning among themselves.

30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

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Then Paul, knowing that some of them were Sadducees(A) and the others Pharisees, called out in the Sanhedrin, “My brothers,(B) I am a Pharisee,(C) descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”(D) When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection,(E) and that there are neither angels nor spirits, but the Pharisees believe all these things.)

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But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

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31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[a]?(A) He is not the God of the dead but of the living.”

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Footnotes

  1. Matthew 22:32 Exodus 3:6

31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

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And now it is because of my hope(A) in what God has promised our ancestors(B) that I am on trial today. This is the promise our twelve tribes(C) are hoping to see fulfilled as they earnestly serve God day and night.(D) King Agrippa, it is because of this hope that these Jews are accusing me.(E)

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And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

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