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15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.

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15 and I have the same hope in God as these men themselves have, that there will be a resurrection(A) of both the righteous and the wicked.(B)

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Many of those whose bodies lie dead and buried will rise up, some to everlasting life and some to shame and everlasting disgrace.

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Multitudes who sleep in the dust of the earth will awake:(A) some to everlasting life, others to shame and everlasting contempt.(B)

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28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment.

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28 “Do not be amazed at this, for a time is coming(A) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(B)

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14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.

15 We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died.[a] 16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died[b] will rise from their graves.

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Footnotes

  1. 4:15 Greek those who have fallen asleep.
  2. 4:16 Greek the dead in Christ.

14 For we believe that Jesus died and rose again,(A) and so we believe that God will bring with Jesus those who have fallen asleep in him.(B) 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord,(C) will certainly not precede those who have fallen asleep.(D) 16 For the Lord himself will come down from heaven,(E) with a loud command, with the voice of the archangel(F) and with the trumpet call of God,(G) and the dead in Christ will rise first.(H)

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25 “But as for me, I know that my Redeemer lives,
    and he will stand upon the earth at last.
26 And after my body has decayed,
    yet in my body I will see God![a]

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Footnotes

  1. 19:26 Or without my body I will see God. The meaning of the Hebrew is uncertain.

25 I know that my redeemer[a](A) lives,(B)
    and that in the end he will stand on the earth.[b]
26 And after my skin has been destroyed,
    yet[c] in[d] my flesh I will see God;(C)

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Footnotes

  1. Job 19:25 Or vindicator
  2. Job 19:25 Or on my grave
  3. Job 19:26 Or And after I awake, / though this body has been destroyed, / then
  4. Job 19:26 Or destroyed, / apart from

12 I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. 13 The sea gave up its dead, and death and the grave[a] gave up their dead. And all were judged according to their deeds.

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Footnotes

  1. 20:13 Greek and Hades; also in 20:14.

12 And I saw the dead, great and small,(A) standing before the throne, and books were opened.(B) Another book was opened, which is the book of life.(C) The dead were judged(D) according to what they had done(E) as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades(F) gave up the dead(G) that were in them, and each person was judged according to what they had done.(H)

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Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years.

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Blessed(A) and holy are those who share in the first resurrection. The second death(B) has no power over them, but they will be priests(C) of God and of Christ and will reign with him(D) for a thousand years.

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21 He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control.

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21 who, by the power(A) that enables him to bring everything under his control, will transform our lowly bodies(B) so that they will be like his glorious body.(C)

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The Resurrection of the Dead

12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13 For if there is no resurrection of the dead, then Christ has not been raised either. 14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15 And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16 And if there is no resurrection of the dead, then Christ has not been raised. 17 And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. 18 In that case, all who have died believing in Christ are lost! 19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.”[a] (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.)

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Footnotes

  1. 15:27 Ps 8:6.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(A) how can some of you say that there is no resurrection(B) of the dead?(C) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(D) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(E) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(F) 18 Then those also who have fallen asleep(G) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(H)

20 But Christ has indeed been raised from the dead,(I) the firstfruits(J) of those who have fallen asleep.(K) 21 For since death came through a man,(L) the resurrection of the dead(M) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(N) 23 But each in turn: Christ, the firstfruits;(O) then, when he comes,(P) those who belong to him.(Q) 24 Then the end will come, when he hands over the kingdom(R) to God the Father after he has destroyed all dominion, authority and power.(S) 25 For he must reign(T) until he has put all his enemies under his feet.(U) 26 The last enemy to be destroyed is death.(V) 27 For he “has put everything under his feet.”[a](W) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(X)

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6

20 I asked you to come here today so we could get acquainted and so I could explain to you that I am bound with this chain because I believe that the hope of Israel—the Messiah—has already come.”

21 They replied, “We have had no letters from Judea or reports against you from anyone who has come here. 22 But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

23 So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. 24 Some were persuaded by the things he said, but others did not believe. 25 And after they had argued back and forth among themselves, they left with this final word from Paul: “The Holy Spirit was right when he said to your ancestors through Isaiah the prophet,

26 ‘Go and say to this people:
When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
27 For the hearts of these people are hardened,
    and their ears cannot hear,
    and they have closed their eyes—
so their eyes cannot see,
    and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[a]

28 So I want you to know that this salvation from God has also been offered to the Gentiles, and they will accept it.”[b]

30 For the next two years, Paul lived in Rome at his own expense.[c] He welcomed all who visited him, 31 boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

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Footnotes

  1. 28:26-27 Isa 6:9-10 (Greek version).
  2. 28:28 Some manuscripts add verse 29, And when he had said these words, the Jews departed, greatly disagreeing with each other.
  3. 28:30 Or in his own rented quarters.

20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel(A) that I am bound with this chain.”(B)

21 They replied, “We have not received any letters from Judea concerning you, and none of our people(C) who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”(D)

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God,(E) and from the Law of Moses and from the Prophets(F) he tried to persuade them about Jesus.(G) 24 Some were convinced by what he said, but others would not believe.(H) 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said(I) through Isaiah the prophet:

26 “‘Go to this people and say,
“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
27 For this people’s heart has become calloused;(J)
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](K)

28 “Therefore I want you to know that God’s salvation(L) has been sent to the Gentiles,(M) and they will listen!” [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God(N) and taught about the Lord Jesus Christ—with all boldness(O) and without hindrance!

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Footnotes

  1. Acts 28:27 Isaiah 6:9,10 (see Septuagint)
  2. Acts 28:29 Some manuscripts include here After he said this, the Jews left, arguing vigorously among themselves.

Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!”

This divided the council—the Pharisees against the Sadducees— for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these.

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Then Paul, knowing that some of them were Sadducees(A) and the others Pharisees, called out in the Sanhedrin, “My brothers,(B) I am a Pharisee,(C) descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”(D) When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection,(E) and that there are neither angels nor spirits, but the Pharisees believe all these things.)

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31 “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,[a] 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[b] So he is the God of the living, not the dead.”

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Footnotes

  1. 22:31 Greek read about this? God said.
  2. 22:32 Exod 3:6.

31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[a]?(A) He is not the God of the dead but of the living.”

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Footnotes

  1. Matthew 22:32 Exodus 3:6

Now I am on trial because of my hope in the fulfillment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope!

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And now it is because of my hope(A) in what God has promised our ancestors(B) that I am on trial today. This is the promise our twelve tribes(C) are hoping to see fulfilled as they earnestly serve God day and night.(D) King Agrippa, it is because of this hope that these Jews are accusing me.(E)

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