21 and they have been told about you that you teach all (A)the Jews who are among the Gentiles to forsake Moses, (B)telling them (C)not to circumcise their children or (D)walk according to (E)our customs.

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21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(A) telling them not to circumcise their children(B) or live according to our customs.(C)

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12 (A)It is those who want to make a good showing in the flesh (B)who would force you to be circumcised, and only (C)in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast (D)except in the cross of our Lord Jesus Christ, by which[a] the world (E)has been crucified to me, and I to the world. 15 For (F)neither circumcision counts for anything, nor uncircumcision, but (G)a new creation.

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Footnotes

  1. Galatians 6:14 Or through whom

12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G) 15 Neither circumcision nor uncircumcision means anything;(H) what counts is the new creation.(I)

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Footnotes

  1. Galatians 6:14 Or whom

19 For (A)though I am free from all, (B)I have made myself a servant to all, that I might (C)win more of them. 20 (D)To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To (E)those outside the law I became (F)as one outside the law (not being outside the law of God but (G)under the law of Christ) that I might win those outside the law.

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Paul’s Use of His Freedom

19 Though I am free(A) and belong to no one, I have made myself a slave to everyone,(B) to win as many as possible.(C) 20 To the Jews I became like a Jew, to win the Jews.(D) To those under the law I became like one under the law (though I myself am not under the law),(E) so as to win those under the law. 21 To those not having the law I became like one not having the law(F) (though I am not free from God’s law but am under Christ’s law),(G) so as to win those not having the law.

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28 crying out, “Men of Israel, help! This is the man who (A)is teaching everyone everywhere against the people and (B)the law and (C)this place. Moreover, he even brought Greeks into the temple and (D)has defiled (E)this holy place.”

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28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(A)

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Christ Has Set Us Free

For (A)freedom Christ has (B)set us free; (C)stand firm therefore, and do not submit again to (D)a yoke of (E)slavery.

Look: I, Paul, say to you that (F)if you accept circumcision, (G)Christ will be of no advantage to you. I testify again to every man who accepts circumcision that (H)he is obligated to keep the whole law. You are (I)severed from Christ, (J)you who would be justified[a] by the law; (K)you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly (L)wait for the hope of righteousness. For in Christ Jesus (M)neither circumcision nor uncircumcision counts for anything, but (N)only faith working through love.

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Footnotes

  1. Galatians 5:4 Or counted righteous

Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G) For through the Spirit we eagerly await by faith the righteousness for which we hope.(H) For in Christ Jesus(I) neither circumcision nor uncircumcision has any value.(J) The only thing that counts is faith expressing itself through love.(K)

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18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (A)Let him not seek circumcision. 19 (B)For neither circumcision counts for anything nor uncircumcision, but (C)keeping the commandments of God.

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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Do Not Pass Judgment on One Another

14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions. (B)One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and (C)let not the one who abstains pass judgment on the one who eats, for God has welcomed him. (D)Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

(E)One person esteems one day as better than another, while another esteems all days alike. (F)Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (G)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.

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Footnotes

  1. Romans 14:4 Or lord

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God.

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Paul in Rome

17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, (A)though I had done nothing against our people or (B)the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

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Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans.

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Paul wanted Timothy to accompany him, and he (A)took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.

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Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(A)

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19 Therefore (A)my judgment is that we should not trouble those of the Gentiles who (B)turn to God, 20 but should write to them (C)to abstain from (D)the things polluted by idols, and from (E)sexual immorality, and from (F)what has been strangled, and from (G)blood. 21 For from ancient generations Moses has had in every city those who proclaim him, (H)for he is read every Sabbath in the synagogues.”

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19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(A) from sexual immorality,(B) from the meat of strangled animals and from blood.(C) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(D)

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13 and they (A)set up false (B)witnesses who said, “This man never ceases to speak words against (C)this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth (D)will destroy this place and will (E)change (F)the customs that Moses delivered to us.”

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13 They produced false witnesses,(A) who testified, “This fellow never stops speaking against this holy place(B) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(C) and change the customs Moses handed down to us.”(D)

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