21 but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

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21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(A) telling them not to circumcise their children(B) or live according to our customs.(C)

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Serving All Men

19 For though I am (A)free from all men, (B)I have made myself a servant to all, (C)that I might win the more; 20 and (D)to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the [a]law, that I might win those who are under the law; 21 (E)to (F)those who are without law, as without law (G)(not being without [b]law toward God, but under [c]law toward Christ), that I might win those who are without law;

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Footnotes

  1. 1 Corinthians 9:20 NU adds though not being myself under the law
  2. 1 Corinthians 9:21 NU God’s law
  3. 1 Corinthians 9:21 NU Christ’s law

Paul’s Use of His Freedom

19 Though I am free(A) and belong to no one, I have made myself a slave to everyone,(B) to win as many as possible.(C) 20 To the Jews I became like a Jew, to win the Jews.(D) To those under the law I became like one under the law (though I myself am not under the law),(E) so as to win those under the law. 21 To those not having the law I became like one not having the law(F) (though I am not free from God’s law but am under Christ’s law),(G) so as to win those not having the law.

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12 As many as desire to make a good showing in the flesh, these would compel you to be circumcised, (A)only that they may not suffer persecution for the cross of Christ. 13 For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the (B)cross of our Lord Jesus Christ, by [a]whom the world has been crucified to me, and (C)I to the world. 15 For (D)in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

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Footnotes

  1. Galatians 6:14 Or which, the cross

12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G) 15 Neither circumcision nor uncircumcision means anything;(H) what counts is the new creation.(I)

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Footnotes

  1. Galatians 6:14 Or whom

Christian Liberty

(A)Stand[a] fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a (B)yoke of bondage. Indeed I, Paul, say to you that (C)if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised (D)that he is [b]a debtor to keep the whole law. (E)You have become estranged from Christ, you who attempt to be justified by law; (F)you have fallen from grace. For we through the Spirit eagerly (G)wait for the hope of righteousness by faith. For (H)in Christ Jesus neither circumcision nor uncircumcision avails anything, but (I)faith working through love.

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Footnotes

  1. Galatians 5:1 NU For freedom Christ has made us free; stand fast therefore, and
  2. Galatians 5:3 obligated

Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G) For through the Spirit we eagerly await by faith the righteousness for which we hope.(H) For in Christ Jesus(I) neither circumcision nor uncircumcision has any value.(J) The only thing that counts is faith expressing itself through love.(K)

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28 crying out, “Men of Israel, help! This is the man (A)who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.”

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28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(A)

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19 Therefore (A)I judge that we should not trouble those from among the Gentiles who (B)are turning to God, 20 but that we (C)write to them to abstain (D)from things polluted by idols, (E)from [a]sexual immorality, (F)from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, (G)being read in the synagogues every Sabbath.”

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Footnotes

  1. Acts 15:20 Or fornication

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(A) from sexual immorality,(B) from the meat of strangled animals and from blood.(C) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(D)

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18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (A)Let him not be circumcised. 19 (B)Circumcision is nothing and uncircumcision is nothing, but (C)keeping the commandments of God is what matters.

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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The Law of Liberty

14 Receive(A) one who is weak in the faith, but not to disputes over doubtful things. For one believes he (B)may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and (C)let not him who does not eat judge him who eats; for God has received him. (D)Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

(E)One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who (F)observes the day, observes it to the Lord; [a]and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for (G)he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks.

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Footnotes

  1. Romans 14:6 NU omits the rest of this sentence.

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God.

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Paul’s Ministry at Rome

17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, (A)though I have done nothing against our people or the customs of our fathers, yet (B)I was delivered as a prisoner from Jerusalem into the hands of the Romans,

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Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans.

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Paul wanted to have him go on with him. And he (A)took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek.

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Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(A)

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13 They also set up false witnesses who said, “This man does not cease to speak [a]blasphemous words against this holy place and the law; 14 (A)for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.”

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Footnotes

  1. Acts 6:13 NU omits blasphemous

13 They produced false witnesses,(A) who testified, “This fellow never stops speaking against this holy place(B) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(C) and change the customs Moses handed down to us.”(D)

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