21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(A) telling them not to circumcise their children(B) or live according to our customs.(C)

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21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

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Paul’s Use of His Freedom

19 Though I am free(A) and belong to no one, I have made myself a slave to everyone,(B) to win as many as possible.(C) 20 To the Jews I became like a Jew, to win the Jews.(D) To those under the law I became like one under the law (though I myself am not under the law),(E) so as to win those under the law. 21 To those not having the law I became like one not having the law(F) (though I am not free from God’s law but am under Christ’s law),(G) so as to win those not having the law.

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19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

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12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G) 15 Neither circumcision nor uncircumcision means anything;(H) what counts is the new creation.(I)

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Footnotes

  1. Galatians 6:14 Or whom

12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G) For through the Spirit we eagerly await by faith the righteousness for which we hope.(H) For in Christ Jesus(I) neither circumcision nor uncircumcision has any value.(J) The only thing that counts is faith expressing itself through love.(K)

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Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

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28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(A)

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28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

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19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(A) from sexual immorality,(B) from the meat of strangled animals and from blood.(C) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(D)

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19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

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The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God.

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14 Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

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Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans.

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17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

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Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(A)

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Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

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13 They produced false witnesses,(A) who testified, “This fellow never stops speaking against this holy place(B) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(C) and change the customs Moses handed down to us.”(D)

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13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

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