Paul in Jerusalem

15 After these days we got ready and (A)started on our way up to Jerusalem. 16 Some of (B)the disciples from (C)Caesarea also came with us, taking us to Mnason of (D)Cyprus, a (E)disciple of long standing with whom we were to stay.

17 After we arrived in Jerusalem, (F)the brothers and sisters received us gladly. 18 And the following day Paul went in with us to [a](G)James, and all (H)the elders were present. 19 After he had greeted them, he (I)began to relate one by one the things which God had done among the Gentiles through his (J)ministry. 20 And when they heard about them, they began (K)glorifying God; and they said to him, “You see, brother, how many [b]thousands there are among the Jews of those who have believed, and they are all (L)zealous for the Law; 21 and they have been told about you, that you are (M)teaching all the Jews who are among the Gentiles to abandon Moses, telling them (N)not to circumcise their children nor to [c]walk according to (O)the customs. 22 So what is to be done? They will certainly hear that you have come. 23 Therefore, do [d]as we tell you: we have four men who (P)have a [e]vow upon themselves; 24 take them along and (Q)purify yourself together with them, and [f]pay their expenses so that they may (R)shave their [g]heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law. 25 But regarding the Gentiles who have believed, we sent a letter, (S)having decided that they should abstain from [h]meat sacrificed to idols and from blood and what is [i]strangled, and from sexual immorality.” 26 Then Paul [j]took along the men, and the next day, after (T)purifying himself together with them, he (U)went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.

Paul Seized in the Temple

27 When (V)the seven days were almost over, (W)the Jews from [k](X)Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, 28 crying out, “Men of Israel, help! (Y)This is the man who instructs everyone everywhere against our people and the Law and this place; and besides, he has even brought Greeks into the temple and has (Z)defiled this holy place!” 29 For they had previously seen (AA)Trophimus the (AB)Ephesian in the city with him, and they thought that Paul had brought him into the temple. 30 Then the whole city was provoked and [l]the people rushed together, and taking hold of Paul they (AC)dragged him out of the temple, and immediately the doors were shut. 31 While they were intent on killing him, a report came up to the commander of the (AD)Roman [m]cohort that all Jerusalem was in confusion. 32 He immediately (AE)took along some soldiers and centurions and ran down to [n]the crowd; and when they saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came up and took hold of him, and ordered that he be (AF)bound with (AG)two chains; and he began asking who he was and what he had done. 34 But among the crowd, (AH)some were shouting one thing and some another, and when he could not find out the [o]facts because of the uproar, he ordered that [p]Paul be brought into (AI)the barracks. 35 When Paul got to (AJ)the stairs, it came about that he was carried by the soldiers because of the violence of the [q]mob; 36 for the multitude of people kept following them, shouting, “(AK)Away with him!”

37 As Paul was about to be brought into (AL)the barracks, he *said to the commander, “May I say something to you?” And he said, “Do you know Greek? 38 Then you are not (AM)the Egyptian who some [r]time ago stirred up a revolt and led the four thousand men of the Assassins out (AN)into the wilderness?” 39 But Paul said, “(AO)I am a Jew of Tarsus in (AP)Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” 40 When he had given him permission, Paul, standing on (AQ)the stairs, (AR)motioned to the people with his hand; and when there [s]was a great silence, he spoke to them in the [t](AS)Hebrew dialect, saying,

Paul’s Defense before the Jews

22 (AT)[u]Brothers and fathers, hear my defense which I now offer to you.”

And when they heard that he was addressing them in the [v](AU)Hebrew dialect, they became even more quiet; and he *said,

(AV)I am (AW)a Jew, born in (AX)Tarsus of (AY)Cilicia, but brought up in this city, educated [w]under (AZ)Gamaliel, [x](BA)strictly according to the Law of our fathers, being zealous for God just as (BB)you all are today. (BC)I persecuted this (BD)Way to the death, binding and putting both men and women into prisons, as also (BE)the high priest and all (BF)the Council of the elders [y]can testify. From them I also (BG)received letters to (BH)the brothers, and started off for (BI)Damascus in order to bring even those who were there to Jerusalem [z]as prisoners to be punished.

(BJ)But it happened that as I was on my way, approaching Damascus at about noon, a very bright light suddenly flashed from heaven all around me, and I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I answered, ‘Who are You, Lord?’ And He said to me, ‘I am (BK)Jesus the Nazarene, whom you are persecuting.’ And those who were with me (BL)saw the light, but (BM)did not [aa]understand the voice of the One who was speaking to me. 10 And I said, ‘(BN)What shall I do, Lord?’ And the Lord said to me, ‘Get up and go on into Damascus, and there you will be told about everything that has been appointed for you to do.’ 11 But since I (BO)could not see because of the [ab]brightness of that light, I came into Damascus being led by the hand by those who were with me.

12 “Now a certain (BP)Ananias, a man who was devout by the standard of the Law and (BQ)well spoken of by all the Jews who lived there, 13 came to me, and standing nearby he said to me, ‘(BR)Brother Saul, receive your sight!’ And [ac](BS)at that very moment I looked up at him. 14 And he said, ‘(BT)The God of our fathers has (BU)appointed you to know His will and to (BV)see the (BW)Righteous One and to hear a [ad]message from His mouth. 15 For you will be (BX)a witness for Him to all people of (BY)what you have seen and heard. 16 Now why do you delay? (BZ)Get up and be baptized, and (CA)wash away your sins by (CB)calling on His name.’

17 “It happened when I (CC)returned to Jerusalem and was praying in the temple, that I (CD)fell into a trance, 18 and I saw Him saying to me, (CE)Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 And I said, ‘Lord, they themselves understand that in one synagogue after another (CF)I used to imprison and (CG)beat those who believed in You. 20 And (CH)when the blood of Your witness Stephen was being shed, I also was standing nearby and approving, and watching over the cloaks of those who were killing him.’ 21 And He said to me, ‘Go! For I will send you far away (CI)to the Gentiles.’

22 They listened to him up to this statement, and then they raised their voices and said, “(CJ)Away with such a man from the earth, for (CK)he should not be allowed to live!” 23 And as they were shouting and (CL)throwing off their cloaks and (CM)tossing dust into the air, 24 the commander ordered that he be brought into (CN)the barracks, saying that he was to be (CO)interrogated by flogging so that he would find out the reason why they were shouting against him that way. 25 But when they stretched him out [ae]with straps, Paul said to the centurion who was standing by, “Is it [af]lawful for you to flog (CP)a man who is a Roman and uncondemned?” 26 When the centurion heard this, he went to the commander and told him, saying, “What are you about to do? For this man is a Roman.” 27 The commander came and said to [ag]Paul, “Tell me, are you a Roman?” And he said, “Yes.” 28 The commander answered, “I acquired this citizenship for a large sum of money.” And Paul said, “But I was actually born a citizen.” 29 Therefore, those who were about to (CQ)interrogate him immediately backed away from him; and the commander also (CR)was afraid when he found out that he was a Roman, and because he had [ah](CS)put him in chains.

30 Now on the next day, (CT)wanting to know for certain why Paul had been accused by the Jews, he (CU)released him and ordered the chief priests and all (CV)the [ai]Council to assemble, and he brought Paul down and placed him before them.

Paul before the Council

23 Now looking intently at (CW)the [aj]Council, Paul said, “[ak](CX)Brothers, (CY)I have [al]lived my life with an entirely good conscience before God up to this day.” But the high priest (CZ)Ananias commanded those standing beside him (DA)to strike him on the mouth. Then Paul said to him, “God is going to strike you, (DB)you whitewashed wall! Do you (DC)sit to try me according to the Law, and in violation of the Law, order me to be struck?” But those present said, “Are you insulting God’s high priest?” And Paul said, “I was not aware, brothers, that he is high priest; for it is written: ‘(DD)You shall not speak evil of a ruler of your people.’”

But Paul, perceiving that one group were (DE)Sadducees and the other Pharisees, began crying out in (DF)the [am]Council, “[an](DG)Brothers, (DH)I am a Pharisee, a son of Pharisees; I am on trial for (DI)the hope and resurrection of the dead!” When he said this, a dissension occurred between the Pharisees and Sadducees, and the assembly was divided. For (DJ)the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. And a great uproar occurred; and some of (DK)the scribes of the Pharisaic party stood up and started arguing heatedly, saying, “(DL)We find nothing wrong with this man; (DM)suppose a spirit or an angel has spoken to him?” 10 And when a great dissension occurred, the commander was afraid that Paul would be torn to pieces by them, and he ordered the troops to go down and take him away from them by force, and bring him into (DN)the barracks.

11 But on (DO)the following night, the Lord stood near him and said, (DP)Be courageous! For (DQ)as you have (DR)testified to the truth about Me in Jerusalem, so you must testify in Rome also.”

A Conspiracy to Kill Paul

12 When it was day, (DS)the Jews formed a [ao]conspiracy and (DT)put themselves under an [ap]oath, saying that they would neither eat nor drink until they had killed Paul. 13 There were more than forty who formed this plot. 14 They came to the chief priests and the elders and said, “We have (DU)put ourselves under an [aq]oath to taste nothing until we have killed Paul. 15 Now therefore, you [ar]and (DV)the [as]Council notify the commander to bring him down to you, as though you were going to investigate his case more thoroughly; and as for us, we are ready to kill him before he comes near the place.”

16 But the son of Paul’s sister heard about their ambush, [at]and he came and entered (DW)the barracks and told Paul. 17 Paul called one of the centurions to himself and said, “Take this young man to the commander, for he has something to report to him.” 18 So he took him and led him to the commander and *said, “Paul (DX)the prisoner called me over to him and asked me to bring this young man to you because he has something to tell you.” 19 The commander took him by the hand, and stepping aside, began to inquire of him privately, “What is it that you have to report to me?” 20 And he said, “(DY)The Jews have agreed to ask you to bring Paul down tomorrow to (DZ)the [au]Council, as though they were going to inquire somewhat more thoroughly about him. 21 So do not [av]listen to them, for more than forty [aw]of them are (EA)in hiding to ambush him, and these men have (EB)put themselves under an oath not to eat or drink until they kill him; and now they are ready and waiting for assurance from you.” 22 Then the commander let the young man go, instructing him, “Tell no one that you have notified me of these things.”

Paul Moved to Caesarea

23 And he called to him two of the centurions and said, “Get two hundred soldiers ready by [ax]the third hour of the night to proceed to (EC)Caesarea, [ay]with seventy horsemen and two hundred [az]spearmen.” 24 They were also to provide mounts to put Paul on and bring him safely to (ED)Felix the governor. 25 And he wrote a letter [ba]with the following content:

26 “Claudius Lysias, to the (EE)most excellent governor Felix: (EF)Greetings.

27 When this man was seized by the Jews and was about to be killed by them, (EG)I came up to them with the troops and rescued him, (EH)after learning that he was a Roman. 28 And (EI)wanting to ascertain the basis for the charges they were bringing against him, I (EJ)brought him down to their [bb](EK)Council; 29 and I found that he was being accused regarding (EL)questions in their Law, but [bc]was (EM)not charged with anything deserving death or [bd]imprisonment.

30 When I was (EN)informed that there would be (EO)a plot against the man, I sent him to you at once, also instructing (EP)his accusers to [be]bring charges against him before you.”

31 So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. 32 But on the next day they let (EQ)the horsemen go on with him, and they returned to (ER)the barracks. 33 When these horsemen had come to (ES)Caesarea and delivered the letter to (ET)the governor, they also presented Paul to him. 34 Now when he had read it, he also asked from what (EU)province Paul was, and when he learned that (EV)he was from Cilicia, 35 he said, “I will give you a hearing when your (EW)accusers arrive as well,” giving orders for [bf]Paul to be (EX)kept in Herod’s [bg]Praetorium.

Paul before Felix

24 Now after (EY)five days the high priest (EZ)Ananias came down with some elders and an attorney named Tertullus, and they [bh]brought charges against Paul to (FA)the governor. After [bi]Paul had been summoned, Tertullus began accusing him, saying to the governor,

“Since we have attained great peace through you, and since reforms are being carried out for this nation by your foresight, we acknowledge this in every way and everywhere, (FB)most excellent Felix, with all thankfulness. But, that I may not [bj]weary you further, I beg you [bk]to grant us a brief hearing, by your kindness. For we have found this man a public menace and one who stirs up dissensions among all the Jews throughout [bl]the world, and a ringleader of the (FC)sect of the Nazarenes. And he even tried to (FD)desecrate the temple, so indeed we arrested him.[bm] By interrogating him yourself concerning all these matters, you will be able to ascertain the things of which we are accusing him.” (FE)The Jews also joined in the attack, asserting that these things were so.

10 And when (FF)the governor had nodded for him to speak, Paul responded:

“Knowing that for many years you have been a judge to this nation, I cheerfully make my defense, 11 since you can take note of the fact that no more than (FG)twelve days ago I went up to Jerusalem to worship. 12 (FH)And neither in the temple did they find me carrying on a discussion with anyone or (FI)causing [bn]a riot, nor in the synagogues, nor in the city itself. 13 (FJ)Nor can they prove to you the things of which they now accuse me. 14 But I confess this to you, that in accordance with [bo](FK)the Way, which they call a (FL)sect, I do serve (FM)the God of our fathers, (FN)believing everything that is in accordance with the Law and is written in the Prophets; 15 having a hope in God, which (FO)these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. 16 In view of this (FP)I also do my best to maintain a blameless conscience both before God and before other people, always. 17 Now (FQ)after several years I (FR)came to bring charitable gifts to my nation and to present offerings, 18 in which they found me occupied in the temple, having been (FS)purified, without any (FT)crowd or uproar. But there were some (FU)Jews from [bp]Asia— 19 who ought to have been present before you and to have been (FV)bringing charges, if they should have anything against me. 20 Or else have these men themselves declare what violation they discovered when I stood before (FW)the [bq]Council, 21 other than in regard to this one declaration which (FX)I shouted while standing among them, ‘For the resurrection of the dead I am on trial before you today!’”

22 But Felix, [br]having quite accurate knowledge about [bs](FY)the Way, adjourned them, saying, “When Lysias the commander comes down, I will decide your case.” 23 He gave orders to the centurion for [bt]Paul to be (FZ)kept in custody and yet (GA)have some freedom, and not to prevent any of (GB)his friends from providing for his needs.

24 Now some days later Felix arrived with Drusilla his [bu]wife, who was Jewish, and he sent for Paul and heard him speak about (GC)faith in Christ Jesus. 25 But as he was discussing (GD)righteousness, (GE)self-control, and (GF)the judgment to come, Felix became frightened and responded, “Go away for now, and when I have an opportunity, I will summon you.” 26 At the same time he was also hoping that (GG)money would be given to him by Paul; therefore he also used to send for him quite often and talk with him. 27 But after two years had passed, Felix [bv]was succeeded by Porcius (GH)Festus; and Felix, (GI)wanting to do the Jews a favor, left Paul (GJ)imprisoned.

Paul before Festus

25 Festus, then, after arriving in (GK)the province, went up to Jerusalem from (GL)Caesarea three days later. And the chief priests and the leading men of the Jews (GM)brought charges against Paul, and they were pleading with [bw]Festus, requesting a [bx]concession against [by]Paul, that he might [bz]have him brought to Jerusalem (at the same time, (GN)setting an ambush to kill him on the way). Festus then (GO)answered that Paul (GP)was being kept in custody in (GQ)Caesarea, and that he himself was about to leave shortly. “Therefore,” he *said, “have the influential men among you [ca]go there with me, and if there is anything wrong [cb]about the man, have them bring charges against him.”

After Festus had spent no more than eight or ten days among them, he went down to (GR)Caesarea, and on the next day he took his seat on (GS)the tribunal and ordered that Paul be brought. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing (GT)many, and serious, charges against him (GU)which they could not prove, while Paul said in his own defense, “(GV)I have not done anything wrong either against the Law of the Jews, or against the temple, or against Caesar.” But Festus, (GW)wanting to do the Jews a favor, replied to Paul and said, “(GX)Are you willing to go up to Jerusalem and [cc]stand trial before me on these charges?” 10 But Paul said, “I am standing before Caesar’s (GY)tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 If, therefore, I am in the wrong and have committed something deserving death, I am not trying to avoid execution; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I (GZ)appeal to Caesar.” 12 Then when Festus had conferred with [cd]his council, he answered, “You have appealed to Caesar; to Caesar you shall go.”

13 Now when several days had passed, King Agrippa and Bernice arrived in (HA)Caesarea, paying their respects to Festus. 14 And while they were spending many days there, Festus presented Paul’s case to the king, saying, “There is a man who was (HB)left as a prisoner by Felix; 15 and when I was in Jerusalem, the chief priests and the elders of the Jews (HC)brought charges against him, asking for a sentence of condemnation against him. 16 I (HD)replied to them that it is not the custom of the Romans to hand over any person before (HE)the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on (HF)the tribunal and ordered that the man be brought. 18 When the accusers stood up, they did not begin bringing any charges [ce]against him of crimes that I suspected, 19 but they simply had some (HG)points of disagreement with him about their own [cf](HH)religion and about a dead man, Jesus, whom Paul asserted to be alive. 20 And (HI)being at a loss how to investigate [cg]such matters, I [ch]asked whether he was willing to go to Jerusalem and stand trial there on these matters. 21 But when Paul (HJ)appealed to be held in custody for [ci]the Emperor’s decision, I ordered that he be kept in custody until I send him to Caesar.” 22 Then (HK)Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”

Paul before Agrippa

23 So, on the next day when (HL)Agrippa and (HM)Bernice came amid great pomp and entered the auditorium, [cj]accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought before them. 24 And Festus *said, “King Agrippa, and all you gentlemen present with us, you see this man about whom (HN)all the people of the Jews appealed to me, both in Jerusalem and here, shouting that (HO)he ought not to live any longer. 25 But I found that he had committed (HP)nothing deserving death; and since he himself (HQ)appealed to [ck]the Emperor, I decided to send him. 26 [cl]Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate the charges against him as well.”

Paul’s Defense before Agrippa

26 (HR)Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul extended his hand and proceeded to make his defense:

“Regarding all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, [cm]especially because you are an expert in all (HS)customs and [cn]questions among the Jews; therefore I beg you to listen to me patiently.

“So then, all Jews know (HT)my way of life since my youth, which from the beginning was spent among my own nation and in Jerusalem, since they have known about me for a long time, if they are willing to testify, that I lived as a (HU)Pharisee (HV)according to the strictest (HW)sect of our religion. And now I am standing trial (HX)for the hope of (HY)the promise made by God to our fathers; the promise (HZ)to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this (IA)hope, O king, I am being (IB)accused by Jews. Why is it considered incredible among you people (IC)if God raises the dead?

“So (ID)I thought to myself that I had to act in strong opposition to (IE)the name of Jesus [co]of Nazareth. 10 And this is [cp]just what I (IF)did in Jerusalem; not only did I lock up many of the [cq]saints in prisons, after (IG)receiving authority from the chief priests, but I also (IH)cast my vote against them when they were being put to death. 11 And (II)as I punished them often in all the synagogues, I tried to force them to blaspheme; and since I was (IJ)extremely enraged at them, I kept pursuing them (IK)even to [cr]foreign cities.

12 [cs]While so engaged, (IL)as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O king, I saw on the way a light from heaven, [ct]brighter than the sun, shining around me and those who were journeying with me. 14 And when we had (IM)all fallen to the ground, I heard a voice saying to me in the [cu](IN)Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? [cv]It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and (IO)stand on your feet; for this purpose I have appeared to you, to (IP)appoint you as a (IQ)servant and (IR)a witness not only to the things in which you have seen Me, but also to the things in which I will appear to you, 17 (IS)rescuing you (IT)from the Jewish people and from the Gentiles, to whom I am sending you, 18 to (IU)open their eyes so that they may turn from (IV)darkness to light, and from the [cw]power of (IW)Satan to God, that they may receive (IX)forgiveness of sins and an (IY)inheritance among those who have been sanctified by (IZ)faith in Me.’

19 “For that reason, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but continually proclaimed (JA)to those in Damascus first, and (JB)in Jerusalem, and then all the region of Judea, and even (JC)to the Gentiles, that they are to (JD)repent and turn to God, performing deeds (JE)consistent with repentance. 21 For these reasons some Jews (JF)seized me in the temple and tried (JG)to murder me. 22 So, having obtained help from God, I stand to this day (JH)testifying both to small and great, stating nothing but what (JI)the Prophets and Moses said was going to take place, 23 as to (JJ)whether the [cx]Christ was [cy]to suffer, and whether, as (JK)first from the resurrection of the dead, He would proclaim (JL)light both to the Jewish people and to the Gentiles.”

24 While [cz]Paul was stating these things in his defense, Festus *said in a loud voice, “Paul, you are out of your mind! [da]Your great (JM)learning is [db]driving you insane.” 25 But Paul *said, “I am not insane, (JN)most excellent Festus; on the contrary, I am speaking out with [dc]truthful and rational words. 26 For the king [dd](JO)knows about these matters, and I also speak to him with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a [de]corner. 27 King Agrippa, do you believe the Prophets? I know that you believe.” 28 Agrippa replied to Paul, “[df]In a short time you are going to persuade me to [dg]make a (JP)Christian of myself.” 29 And Paul said, “I would [dh]wish to God that even [di]in a short or long time not only you, but also all who hear me this day would become such as I myself am, except for these (JQ)chains.”

30 (JR)The king stood up and the governor and Bernice, and those who were sitting with them, 31 and when they had gone out, they began talking to one another, saying, “(JS)This man is not doing anything deserving death or [dj]imprisonment.” 32 And Agrippa said to Festus, “This man could have been (JT)set free if he had not (JU)appealed to Caesar.”

Footnotes

  1. Acts 21:18 Or Jacob
  2. Acts 21:20 Lit ten thousands
  3. Acts 21:21 I.e., observe or live by
  4. Acts 21:23 Lit this which we
  5. Acts 21:23 I.e., a sacred duty to fulfill
  6. Acts 21:24 Lit spend on them
  7. Acts 21:24 Lit head (a requirement of the vow)
  8. Acts 21:25 Lit the thing
  9. Acts 21:25 I.e., to retain the blood
  10. Acts 21:26 Or took along the men the next day, and after purifying himself
  11. Acts 21:27 I.e., west coast province of Asia Minor
  12. Acts 21:30 Lit a running together of the people occurred
  13. Acts 21:31 Normally 600 men (the number varied)
  14. Acts 21:32 Lit them
  15. Acts 21:34 Lit certainty
  16. Acts 21:34 Lit he
  17. Acts 21:35 Lit crowd
  18. Acts 21:38 Lit days
  19. Acts 21:40 Lit occurred
  20. Acts 21:40 I.e., Jewish Aramaic
  21. Acts 22:1 Lit Men, brothers
  22. Acts 22:2 I.e., Jewish Aramaic
  23. Acts 22:3 Lit at the feet of
  24. Acts 22:3 Lit according to the strictness of the ancestral law
  25. Acts 22:5 Lit testifies for me
  26. Acts 22:5 Lit having been bound
  27. Acts 22:9 Or hear (with comprehension)
  28. Acts 22:11 Lit glory
  29. Acts 22:13 Or instantly; lit at the very hour
  30. Acts 22:14 Lit voice
  31. Acts 22:25 Or for the whip
  32. Acts 22:25 Interrogation by torture was a procedure used with slaves
  33. Acts 22:27 Lit him
  34. Acts 22:29 Lit bound him
  35. Acts 22:30 Or Sanhedrin
  36. Acts 23:1 Or Sanhedrin
  37. Acts 23:1 Lit Men, brothers
  38. Acts 23:1 Or conducted myself as a citizen
  39. Acts 23:6 Or Sanhedrin
  40. Acts 23:6 Lit Men, brothers
  41. Acts 23:12 Or mob
  42. Acts 23:12 I.e., an oath with a self-imposed curse
  43. Acts 23:14 See note 2 v 12
  44. Acts 23:15 Lit with
  45. Acts 23:15 Or Sanhedrin
  46. Acts 23:16 Or having been present with them, and he also entered
  47. Acts 23:20 Or Sanhedrin
  48. Acts 23:21 Lit be persuaded by them
  49. Acts 23:21 Lit men of them
  50. Acts 23:23 I.e., 9 p.m.
  51. Acts 23:23 Lit and
  52. Acts 23:23 Or slingers; or bowmen
  53. Acts 23:25 Or to this effect
  54. Acts 23:28 Or Sanhedrin
  55. Acts 23:29 Lit had no charge of
  56. Acts 23:29 Lit bonds
  57. Acts 23:30 Lit speak against him
  58. Acts 23:35 Lit him
  59. Acts 23:35 I.e., governor’s official residence
  60. Acts 24:1 Or presented their evidence or case
  61. Acts 24:2 Lit he
  62. Acts 24:4 Or impose on
  63. Acts 24:4 Lit to hear...briefly
  64. Acts 24:5 Lit the inhabited earth
  65. Acts 24:6 Late mss add as the remainder of v 6: We wanted to judge him according to our own Law. v 7: But Lysias the commander came along and took him out of our hands with much violence, and the first part of v 8: ordering his accusers to come before you.
  66. Acts 24:12 Lit an attack of a mob
  67. Acts 24:14 See John 14:6
  68. Acts 24:18 I.e., west coast province of Asia Minor
  69. Acts 24:20 Or Sanhedrin
  70. Acts 24:22 Lit knowing more accurately
  71. Acts 24:22 See John 14:6
  72. Acts 24:23 Lit him
  73. Acts 24:24 Lit own wife
  74. Acts 24:27 Lit received as a successor, Porcius Festus
  75. Acts 25:2 Lit him
  76. Acts 25:3 Or favor
  77. Acts 25:3 Lit him
  78. Acts 25:3 Lit summon him to Jerusalem
  79. Acts 25:5 Lit go down
  80. Acts 25:5 Lit in
  81. Acts 25:9 Lit be judged
  82. Acts 25:12 A different group from that mentioned in Acts 4:15 and 24:20
  83. Acts 25:18 Lit in regard to him
  84. Acts 25:19 Or superstition
  85. Acts 25:20 Lit these
  86. Acts 25:20 Lit said
  87. Acts 25:21 Lit the Augustus’ (in this case Nero)
  88. Acts 25:23 Lit and with
  89. Acts 25:25 See note v 21
  90. Acts 25:26 Lit About whom I
  91. Acts 26:3 Or because you are especially expert
  92. Acts 26:3 Or controversial issues
  93. Acts 26:9 Or the Nazarene
  94. Acts 26:10 Lit also
  95. Acts 26:10 Lit holy ones; i.e., God’s people
  96. Acts 26:11 Or outlying
  97. Acts 26:12 Lit In which things
  98. Acts 26:13 Lit above the brightness of
  99. Acts 26:14 I.e., Jewish Aramaic
  100. Acts 26:14 An idiom referring to an animal’s futile resistance to being prodded with a spiked stick
  101. Acts 26:18 Or dominion
  102. Acts 26:23 I.e., Messiah
  103. Acts 26:23 Lit subject to suffering
  104. Acts 26:24 Lit he
  105. Acts 26:24 Lit The many letters; i.e., education
  106. Acts 26:24 Lit turning you to madness
  107. Acts 26:25 Lit words of truth and rationality
  108. Acts 26:26 Or understands
  109. Acts 26:26 I.e., a hidden or secret place
  110. Acts 26:28 Or With a little
  111. Acts 26:28 Or act as a Christian
  112. Acts 26:29 Or pray to
  113. Acts 26:29 Or with a little or with much
  114. Acts 26:31 Lit bonds

Paul at Jerusalem

15 After this we got ready and started on our way up to Jerusalem. 16 Some of the disciples from Caesarea also came with us, taking us to [the house of] Mnason, a man from Cyprus, a disciple of long standing with whom we were to lodge.

17 When we arrived in Jerusalem, the [a]brothers and sisters welcomed us gladly. 18 On the next day Paul went with us to [see] [b]James, and all the elders of the church were present. 19 After greeting them, Paul began to give a detailed account of the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they began glorifying and praising God; and they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all enthusiastic supporters of the Law [of Moses]. 21 Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs. 22 What then should be done? They will certainly hear that you have arrived. 23 Therefore do just what we tell you. We have four men who have taken a vow; 24 take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law. 25 But with regard to the Gentiles who have believed [in Christ], we have sent them a letter with our decision that they should abstain from meat sacrificed to idols and from [consuming] blood and from [the meat of] what has been strangled and from sexual immorality.” 26 Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

Paul Seized in the Temple

27 When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him, 28 shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian in the city with Paul, and they assumed that he had brought the man into the temple [beyond the court of the Gentiles]. 30 Then the whole city was provoked and confused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the gates were closed. 31 Now while they were trying to kill him, word came to the commander of the [Roman] garrison that all Jerusalem was in a state of upheaval. 32 So he immediately took soldiers and centurions and ran down among them. When the people saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came up and arrested Paul, and ordered that he be bound with two chains. Then he asked who he was and what he had done. 34 But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia]. 35 When Paul got to the steps, he was carried by the soldiers because of the violence of the mob; 36 for the majority of the people kept following them, shouting, “Away with him! [Kill him!]”

37 Just as Paul was about to be taken into the barracks, he asked the commander, “May I say something to you?” And the man replied, “Do you know Greek? 38 Then you are not [as I assumed] the Egyptian who [c]some time ago stirred up a rebellion and led those 4,000 men of the Assassins out into the wilderness?” 39 Paul said, “I am a Jew from [d]Tarsus in Cilicia (Mersin Province, Turkey), a citizen of no insignificant city; and I beg you, allow me to speak to the people.” 40 When the commander had given him permission, Paul, standing on the steps, gestured with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew dialect (Jewish Aramaic), saying,

Paul’s Defense before the Jews

22 “Brethren and fathers (kinsmen), hear my defense which I now offer to you.”

When they heard that he was addressing them in the Hebrew dialect, they became even more quiet. And he continued,

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of [e]Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today. I persecuted and pursued the followers of this [f]Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons, as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I replied, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’ Now those who were with me [g]saw the light, but did not understand the voice of the One who was speaking to me. 10 And I asked, ‘What shall I do, Lord?’ And the Lord answered me, ‘Get up and go into Damascus. There you will be told all that is appointed and destined for you to do.’ 11 But since I could not see because of the [glorious intensity and dazzling] brightness of that light, I was led by the hand by those who were with me and came into Damascus.

12 “And one Ananias, a devout man according to [h]the standard of the Law, and well spoken of by all the Jews who lived there, 13 came to [see] me, and standing near, he said to me, ‘Brother Saul, receive your sight!’ And at that very moment I [recovered my sight and] looked up at him. 14 And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth. 15 For you will be His witness to all men testifying of what you have seen and heard. 16 Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’

17 “Then it happened when I had returned to Jerusalem and was praying in the temple [enclosure], that I fell into a trance (vision); 18 and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 And I said, ‘Lord, they themselves know [without any doubt] that in one synagogue after another I used to imprison and beat those who believed in You [and Your message of salvation]. 20 And when the blood of Your witness Stephen was being shed, I also was standing nearby approving and consenting [to his death], and guarding the coats of those who were killing him.’ 21 And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

22 They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!” 23 And as they were shouting and throwing off their coats [getting ready to stone Paul] and tossing dust into the air [expressing their anger], 24 the commander ordered him to be brought into the barracks, stating that he was to be [i]interrogated with a whip in order to learn why the people were shouting against him that way. 25 But when they had stretched him out [j]with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?” 26 When the centurion heard this, he went to the commander and said to him, “What are you about to do? This man is a [k]Roman!” 27 So the commander came and asked Paul, “Tell me, are you a Roman?” And he said, “Yes.” 28 The commander replied, “I [l]purchased this citizenship [of mine] for a large sum of money [so how did you acquire yours?].” Paul said, “But I was actually born a citizen.” 29 So those who were about to interrogate him by torture immediately let him go; and the commander was also afraid when he realized that Paul was a Roman and he had put him in chains.

30 But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

Paul before the Council

23 Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.” [At this] the high priest [m]Ananias ordered those who stood beside him to strike Paul on the mouth. Then Paul said to him, “God is going to strike you, you [n]whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?” But those who stood near Paul said, “Are you insulting the high priest of God?” Paul said, “I was not aware, brothers, that he was [o]high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”(A)

But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions]. For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all. Then a great uproar occurred, and some of the scribes of the Pharisees’ party stood up and began to argue heatedly [in Paul’s favor], saying, “We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?” 10 And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

11 On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.”

A Conspiracy to Kill Paul

12 Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul. 13 There were more than forty [men] who formed this plot [and swore this oath]. 14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul. 15 So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].”

16 But the son of Paul’s sister heard of their [planned] ambush, and he went to the barracks and told Paul. 17 Then Paul, calling in one of the centurions, said, “Take this young man to the commander, for he has something to tell him.” 18 So he took him and led him to the commander and said, “Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you.” 19 The commander took him by the hand and stepping aside, began to ask him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly. 21 But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.” 22 So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.”

Paul Moved to Caesarea Maritima

23 Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as [p]Caesarea, with seventy horsemen and two hundred [q]spearmen; 24 also provide mounts for Paul to ride, and bring him safely to [r]Felix the governor.” 25 And [after instructing the centurions] he wrote a letter to this effect:

26 

“Claudius Lysias, to the most excellent governor Felix, greetings.

27 

This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen. 28 And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court); 29 and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

30 

When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”

31 So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night. 32 And the next day, leaving the horsemen to go on with him, they returned to the barracks. 33 When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him. 34 After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province], 35 he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).

Paul before Felix

24 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul. After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor:

“Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation, in every way and in every place, most excellent Felix, we acknowledge this with all gratitude. But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing. For we have found this man to be a public menace and one who [s]instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] [t]sect of the Nazarenes. He even tried to desecrate the temple, but we took him into custody [u][and we intended to judge him by our Law, but Lysias the commander came, and with great force took him out of our hands, and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.” The Jews also joined in the attack, declaring and insisting that these things were so.

10 When the governor nodded for him to speak, Paul answered,

“Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage. 11 As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship. 12 Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather. 13 Nor can they present evidence to you to prove what they now bring against me. 14 But I confess this to you, that according to [v]the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets; 15 having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked. 16 In view of this, I also do my best and strive always to have a clear conscience before God and before men. 17 Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings. 18 They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor], 19 who ought to have been here before you to present their charges, if they have anything against me. 20 Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court), 21 other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

22 But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

24 Several days later Felix came with his wife [w]Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.” 26 At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him. 27 But after two years had passed, Felix was succeeded [in office] by [x]Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.

Paul before Festus

25 Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima]. And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him, asking as a concession against Paul, that he would have him brought to Jerusalem; (meanwhile planning an ambush to kill him on the way). Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly. “So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”

Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him]. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove, while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.” But Festus, wishing to do the Jews a favor, answered Paul, “[y]Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?” 10 Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I [z]appeal to Caesar (Emperor Nero).” 12 Then Festus, after conferring with [the men who formed] his council, answered, “You have appealed to Caesar; to Caesar you shall go.”

13 Now several days later, [aa]Agrippa [II] the king and [ab]Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor]. 14 While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man here who was left as a prisoner by Felix. 15 When I was at Jerusalem, the chief priests and the elders of the Jews [told me about him and] brought charges against him, petitioning for a sentence of condemnation against him. 16 I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges. 17 So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me. 18 When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions], 19 instead they had some points of disagreement with him about their own [ac]religion and about one Jesus, a man who had died, but whom Paul kept asserting and insisting [over and over] to be alive. 20 And I, being at a loss as to how to investigate these things, asked whether he was willing to go to Jerusalem and be tried there regarding these matters. 21 But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” Festus replied, “you will hear him.”

Paul before Agrippa

23 So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Then Festus said, “King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer. 25 But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome]. 26 But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing. 27 For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him.”

Paul’s Defense before Agrippa

26 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:

“I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.

“So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. They have known me for a long time, if they are willing to testify to it, that according to the [ad]strictest sect of our religion, I have lived as a Pharisee. And now I am standing trial for the hope of the promise made by God to our fathers.(B) Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! Why is it thought incredible by [any of] you that God raises the dead?

“So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [ae]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? [af]It is hard for you to kick [repeatedly] against the [ag]goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,(C) 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’(D)

19 “So, King Agrippa, I was not disobedient to the heavenly vision, 20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance. 21 Because of this some Jews seized me in the temple and tried to kill me. 22 But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass— 23 that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

24 While Paul was making this defense, Festus said loudly, “Paul, you are out of your mind! Your great education is turning you toward madness.” 25 But Paul replied, “I am not out of my mind, most excellent and noble Festus, but [with a sound mind] I am uttering rational words of truth and reason. 26 For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret]. 27 King Agrippa, do you believe the [writings of the] Prophets [their messages and words]? I know that you do.” 28 Then Agrippa said to Paul, “In a short time [and with so little effort] you [almost] persuade me to become a Christian.” 29 And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”

30 Then the king stood up, and [with him] the governor and Bernice, and those who were sitting with them; 31 and after they had gone out, they began saying to one another, “This man is not doing anything worthy of death or [even] of imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to [ah]Caesar (Emperor Nero).”

Footnotes

  1. Acts 21:17 Lit brethren.
  2. Acts 21:18 The half brother of Jesus, author of the Letter of James and leader of the church in Jerusalem, not to be confused with James the Apostle (John’s brother).
  3. Acts 21:38 Lit before these days.
  4. Acts 21:39 A major city located at the crossing of several ancient trade routes, Tarsus (Tarsos, Tarsisi) was also known for its literary schools which rivaled those located in Athens and Alexandria.
  5. Acts 22:3 According to the Talmud, Gamaliel, who was the leading scholar of the Torah from a.d. 20 to 40, taught a school of 1,000 advanced students.
  6. Acts 22:4 See note 9:2. Paul was probably referring to Jesus Himself.
  7. Acts 22:9 At first look, what Paul says here seems to contradict Luke the writer’s own description of what happened in 9:7. However, Luke says there that Paul’s companions saw no one, not that they did not see the light; and this may be an indication that Paul did not just see the light but saw Jesus in the light. As for what was heard, there is a subtle distinction in the Greek between the two accounts. The Greek word for “hear” takes an object in one form for the source of a sound, and in another form for the substance or content of a sound. In 9:7 Luke uses the first form, indicating that Paul’s companions heard the voice as a sound. Here in 22:9, the second form is used, indicating that the others did not hear the substance of the sound—that is, they could not make out what the voice was saying.
  8. Acts 22:12 Or the Law.
  9. Acts 22:24 This was standard practice with slaves or others of no social standing under Roman rule. The thinking was that such people did not have the integrity to tell the truth, and had to be tortured to drag the truth out of them.
  10. Acts 22:25 Or for the whip.
  11. Acts 22:26 Death was the punishment for someone falsely claiming to be a Roman.
  12. Acts 22:28 Messalina (third wife of Emperor Claudius) was said to have illegally “sold” Roman citizenships at high prices; however, there were also legitimate ways to obtain citizenship.
  13. Acts 23:2 Ananias served as high priest from a.d. 47-59. He was a violent man who had close ties to Rome and was assassinated by his own people about a.d. 66.
  14. Acts 23:3 Paul probably is referring to the outside wall of a tomb, which was considered ritually unclean and polluted. Tombs were usually whitewashed on the outside so that passers-by could see them more clearly and avoid contact with them.
  15. Acts 23:5 Under Roman domination, high priests did not serve for life but were replaced from time to time. Paul had not been updated on the current status of the office.
  16. Acts 23:23 Caesarea Maritima (Caesarea-on-the-Sea) was a coastal city built by Herod the Great. It was an important city, both politically and militarily, and its harbor was the largest on the eastern Mediterranean coast. It was the capital of Judea, and the official residence of the prefects and procurators (governors) appointed by Rome. Both Pontius Pilate (prefect, a.d. 26-36) and Marcus Antonius Felix (procurator, a.d. 52-60) would have been based here during their respective terms of office.
  17. Acts 23:23 Or slingers or bowmen.
  18. Acts 23:24 Marcus Antonius Felix was appointed by Emperor Claudius and served as procurator (governor) of Judea from a.d. 52-60.
  19. Acts 24:5 Inciting rebellion was a serious crime under Roman law.
  20. Acts 24:5 The Romans had forbidden the establishment of any new religion.
  21. Acts 24:6 Early mss do not contain the remainder of v 6, v 7, nor the first part of v 8.
  22. Acts 24:14 See note 9:2. Paul was probably referring to Jesus Himself.
  23. Acts 24:24 Youngest daughter of Herod Agrippa I.
  24. Acts 24:27 Festus served about two years as governor (procurator). He was regarded as a fairly capable governor, superior to both his predecessor and his successor.
  25. Acts 25:9 Paul was offered a choice because of his rights as a Roman citizen.
  26. Acts 25:11 Roman citizens had the right to be tried before Caesar.
  27. Acts 25:13 Herod Agrippa II was the seventh and last of the Herods mentioned in the NT.
  28. Acts 25:13 Eldest daughter of Herod Agrippa I.
  29. Acts 25:19 Or superstition.
  30. Acts 26:5 Paul probably is referring to the school of Shammai, which flourished from 30 b.c. to a.d. 20. Gamaliel, Paul’s teacher in the school of Hillel (22:3), discussed and interpreted the teachings of both schools, and often agreed with the teachings of Shammai, so Paul was familiar with Shammai as well as Hillel.
  31. Acts 26:10 Lit cast down my (black) pebble. In ancient times a vote cast by throwing a white pebble meant acquittal, and a black one, condemnation.
  32. Acts 26:14 An ancient Greek proverb dating back to the time of Euripides.
  33. Acts 26:14 These were wooden shafts (like broomsticks) with a pointed piece of metal on one end, used by the farmer to keep an ox going in the right direction as it pulled a plow. Jesus was “prodding” Paul to take the proper direction in his life, and Paul had been resisting.
  34. Acts 26:32 Nero was the fifth and last of the Roman emperors of the Julio-Claudian dynasty. He ruled after the death of Claudius and actively persecuted Christians. Both Paul and Peter were martyred during Nero’s reign (a.d. 54-68).

15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

Paul Visits James

17 When we had come to Jerusalem, (A)the brothers received us gladly. 18 On the following day Paul went in with us to (B)James, and all (C)the elders were present. 19 After greeting them, (D)he related one by one (E)the things that God had done among the Gentiles through his (F)ministry. 20 And when they heard it, they (G)glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all (H)zealous for the law, 21 and they have been told about you that you teach all (I)the Jews who are among the Gentiles to forsake Moses, (J)telling them (K)not to circumcise their children or (L)walk according to (M)our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men (N)who are under a vow; 24 take these men and (O)purify yourself along with them and pay their expenses, (P)so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, (Q)we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,[a] and from sexual immorality.” 26 Then Paul took the men, and the next day (R)he purified himself along with them and (S)went into the temple, giving notice when the days of purification would be fulfilled and (T)the offering presented for each one of them.

Paul Arrested in the Temple

27 When (U)the seven days were almost completed, (V)the Jews from Asia, (W)seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who (X)is teaching everyone everywhere against the people and (Y)the law and (Z)this place. Moreover, he even brought Greeks into the temple and (AA)has defiled (AB)this holy place.” 29 For they had previously seen (AC)Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and (AD)dragged him out of the temple, and at once the gates were shut. 31 (AE)And as they were seeking to kill him, word came to the tribune of (AF)the cohort that all Jerusalem was in confusion. 32 (AG)He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him (AH)to be bound (AI)with two chains. He inquired who he was and what he had done. 34 (AJ)Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into (AK)the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, (AL)“Away with him!”

Paul Speaks to the People

37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not (AM)the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out (AN)into the wilderness?” 39 Paul replied, (AO)“I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, (AP)motioned with his hand to the people. And when there was a great hush, he addressed them in (AQ)the Hebrew language,[b] saying:

22 (AR)“Brothers and fathers, hear the defense that I now make before you.”

And when they heard that he was addressing them in (AS)the Hebrew language,[c] they became even more quiet. And he said:

(AT)“I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated (AU)at the feet of (AV)Gamaliel[d] (AW)according to the strict manner of the law of our fathers, (AX)being zealous for God (AY)as all of you are this day. (AZ)I persecuted (BA)this Way (BB)to the death, binding and delivering to prison both men and women, as (BC)the high priest and (BD)the whole council of elders can bear me witness. From them I received letters to (BE)the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

(BF)“As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am (BG)Jesus of Nazareth, whom you are persecuting.’ (BH)Now those who were with me saw the light but did not understand[e] the voice of the one who was speaking to me. 10 And I said, (BI)‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And (BJ)one Ananias, a devout man (BK)according to the law, (BL)well spoken of by all the Jews who lived there, 13 (BM)came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And (BN)at that very hour I received my sight and saw him. 14 And he said, (BO)‘The God of our fathers (BP)appointed you to know his will, (BQ)to see (BR)the Righteous One and (BS)to hear a voice from his mouth; 15 for (BT)you will be a witness for him to everyone of what (BU)you have seen and heard. 16 And now why do you wait? (BV)Rise and be baptized and (BW)wash away your sins, (BX)calling on his name.’

17 (BY)“When I had returned to Jerusalem and (BZ)was praying in the temple, I fell into (CA)a trance 18 and saw him saying to me, (CB)‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another (CC)I imprisoned and (CD)beat those who believed in you. 20 And when the blood of Stephen (CE)your witness was being shed, (CF)I myself was standing by and (CG)approving and (CH)watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you (CI)far away to the Gentiles.’

Paul and the Roman Tribune

22 Up to this word they listened to him. Then they raised their voices and said, (CJ)“Away with such a fellow from the earth! For (CK)he should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the tribune ordered him to be brought into (CL)the barracks, saying that he should be (CM)examined by flogging, to find out why they were shouting against him like this. 25 But when they had stretched him out for the whips,[f] Paul said to the centurion who was standing by, “Is it lawful for you to flog (CN)a man who is a Roman citizen and uncondemned?” 26 When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29 So those who were about (CO)to examine him withdrew from him immediately, and the tribune also (CP)was afraid, (CQ)for he realized that Paul was a Roman citizen and that (CR)he had bound him.

Paul Before the Council

30 But on the next day, (CS)desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

23 And looking intently at the council, Paul said, “Brothers, (CT)I have lived my life before God in all good conscience up to this day.” And the high priest (CU)Ananias commanded those who stood by him (CV)to strike him on the mouth. Then Paul said to him, “God is going to strike you, you (CW)whitewashed (CX)wall! Are you sitting to judge me according to the law, and yet (CY)contrary to the law you (CZ)order me to be struck?” Those who stood by said, “Would you revile (DA)God's high priest?” And Paul said, (DB)“I did not know, brothers, that he was the high priest, for it is written, (DC)‘You shall not speak evil of a ruler of your people.’”

Now when Paul perceived that one part were (DD)Sadducees and the other Pharisees, he cried out in the council, “Brothers, (DE)I am a Pharisee, a son of Pharisees. It is (DF)with respect to the (DG)hope and the resurrection of the dead that I am on trial.” And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees (DH)say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of (DI)the scribes of the Pharisees' party stood up and contended sharply, (DJ)“We find nothing wrong in this man. What (DK)if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into (DL)the barracks.

11 (DM)The following night (DN)the Lord stood by him and said, (DO)“Take courage, for (DP)as you have testified to the facts about me in Jerusalem, so you must (DQ)testify also in Rome.”

A Plot to Kill Paul

12 When it was day, (DR)the Jews made a plot and (DS)bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”

16 Now the son of Paul's sister heard of their ambush, so he went and entered (DT)the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul (DU)the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, (DV)“The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who (DW)have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”

Paul Sent to Felix the Governor

23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.[g] 24 Also provide mounts for Paul to ride and bring him safely to (DX)Felix (DY)the governor.” 25 And he wrote a letter to this effect:

26 “Claudius Lysias, to (DZ)his Excellency the governor Felix, (EA)greetings. 27 (EB)This man was seized by the Jews and (EC)was about to be killed by them (ED)when I came upon them with the soldiers and rescued him, (EE)having learned that he was a Roman citizen. 28 And (EF)desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused (EG)about questions of their law, but (EH)charged with nothing deserving death or imprisonment. 30 (EI)And when it was disclosed to me (EJ)that there would be a plot against the man, I sent him to you at once, (EK)ordering his accusers also to state before you what they have against him.”

31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to (EL)the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what (EM)province he was from. And when he learned (EN)that he was from Cilicia, 35 he said, “I will give you a hearing (EO)when your accusers arrive.” And he commanded him to be guarded in Herod's (EP)praetorium.

Paul Before Felix at Caesarea

24 And (EQ)after five days the high priest (ER)Ananias came down with some elders and a spokesman, one Tertullus. They laid before (ES)the governor their case against Paul. And when he had been summoned, Tertullus began to accuse him, saying:

“Since through you we enjoy much peace, and since by your foresight, (ET)most excellent Felix, reforms are being made for this nation, in every way and everywhere we accept this with all gratitude. But, to detain[h] you no further, I beg you in your kindness to hear us briefly. For we have found this man a plague, (EU)one who stirs up riots among all the Jews throughout the world and is a ringleader of (EV)the sect of the Nazarenes. (EW)He even tried to profane the temple, but we seized him.[i] By examining him yourself you will be able to find out from him about everything of which we accuse him.”

The Jews also joined in the charge, affirming that all these things were so.

10 And when the governor had nodded to him to speak, Paul replied:

“Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11 You can verify that (EX)it is not more than twelve days since I (EY)went up (EZ)to worship in Jerusalem, 12 and (FA)they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 (FB)Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to (FC)the Way, which they call (FD)a sect, (FE)I worship (FF)the God of our fathers, believing everything (FG)laid down by the Law and written in the Prophets, 15 (FH)having (FI)a hope in God, which these men themselves accept, that there will be (FJ)a resurrection (FK)of both the just and the unjust. 16 So I always (FL)take pains to have a (FM)clear conscience toward both God and man. 17 Now (FN)after several years (FO)I came to bring alms to (FP)my nation and to present (FQ)offerings. 18 While I was doing this, they found me (FR)purified in the temple, without any crowd or tumult. But (FS)some Jews from Asia— 19 (FT)they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing (FU)that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”

Paul Kept in Custody

22 But Felix, having a rather accurate knowledge of (FV)the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he (FW)should be kept in custody but have some liberty, and that (FX)none of his friends should be prevented from attending to his needs.

24 After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about (FY)faith (FZ)in Christ Jesus. 25 And as he reasoned (GA)about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. (GB)When I get an opportunity I will summon you.” 26 At the same time he hoped (GC)that money would be given him by Paul. So he sent for him often and conversed with him. 27 When two years had elapsed, Felix was succeeded by Porcius (GD)Festus. And (GE)desiring to do the Jews a favor, (GF)Felix left Paul in prison.

Paul Appeals to Caesar

25 Now three days after Festus had arrived in (GG)the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews (GH)laid out their case against Paul, and they urged him, asking as a favor against Paul[j] that he summon him to Jerusalem—because (GI)they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on (GJ)the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him (GK)that they could not prove. Paul argued in his defense, “Neither (GL)against (GM)the law of the Jews, nor against the temple, nor (GN)against Caesar have I committed any offense.” But Festus, (GO)wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's (GP)tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. (GQ)I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, (GR)“There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case (GS)against him, asking for a sentence of condemnation against him. 16 (GT)I answered them that it was not the custom of the Romans to give up anyone (GU)before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 (GV)So when they came together here, I made no delay, but on the next day took my seat on (GW)the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they (GX)had certain points of dispute with him about their own religion and about (GY)a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I (GZ)asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But (HA)when Paul had appealed to be kept in custody for the decision of (HB)the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then (HC)Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23 So on the next day (HD)Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom (HE)the whole Jewish people petitioned me, both in Jerusalem and here, (HF)shouting that he ought not to live any longer. 25 But I found that (HG)he had done nothing deserving death. And (HH)as he himself appealed to (HI)the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

Paul's Defense Before Agrippa

26 So (HJ)Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:

“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today (HK)against all the accusations of the Jews, especially because you are familiar with all the (HL)customs and (HM)controversies of the Jews. Therefore I beg you to listen to me patiently.

(HN)“My manner of life from my youth, spent from the beginning among (HO)my own nation and in Jerusalem, is known by all the Jews. They have known for a long time, if they are willing to testify, that (HP)according to the strictest (HQ)party of our (HR)religion I have lived as (HS)a Pharisee. And now I stand here on trial because of my hope in (HT)the promise made by God to our fathers, (HU)to which (HV)our twelve tribes hope to (HW)attain, as they earnestly worship night and day. And for this hope (HX)I am accused by Jews, O king! Why is it thought (HY)incredible by any of you that God raises the dead?

(HZ)“I myself was convinced that I ought to do many things in opposing the name of (IA)Jesus of Nazareth. 10 (IB)And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority (IC)from the chief priests, but (ID)when they were put to death I cast my vote against them. 11 And (IE)I punished them often in all the synagogues and tried to make them (IF)blaspheme, and (IG)in raging fury against them I (IH)persecuted them even to foreign cities.

Paul Tells of His Conversion

12 “In this connection (II)I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me (IJ)in the Hebrew language,[k] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and (IK)stand upon your feet, for I have appeared to you for this purpose, (IL)to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 (IM)delivering you from your people and from the Gentiles—(IN)to whom I (IO)am sending you 18 (IP)to open their eyes, so that they may turn from darkness to light and from (IQ)the power of Satan to God, that they may receive (IR)forgiveness of sins and (IS)a place among those who are sanctified (IT)by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to (IU)the heavenly vision, 20 but declared first (IV)to those in Damascus, (IW)then in Jerusalem and throughout all the region of Judea, and also (IX)to the Gentiles, that they should (IY)repent and (IZ)turn to God, performing deeds (JA)in keeping with their repentance. 21 For this reason (JB)the Jews seized me in the temple and tried to kill me. 22 (JC)To this day I have had the help that comes from God, and so (JD)I stand here testifying both to small and great, saying nothing but what (JE)the prophets and Moses said would come to pass: 23 (JF)that the Christ (JG)must suffer and that, (JH)by being the first (JI)to rise from the dead, (JJ)he would proclaim (JK)light both to our people and to the Gentiles.”

24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, (JL)you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, (JM)most excellent Festus, but I am speaking (JN)true and (JO)rational words. 26 For (JP)the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be (JQ)a Christian?”[l] 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day (JR)might become such as I am—except for (JS)these chains.”

30 Then the king rose, and (JT)the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, (JU)“This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, (JV)“This man could have been set (JW)free if he had not appealed (JX)to Caesar.”

Footnotes

  1. Acts 21:25 Some manuscripts omit and from what has been strangled
  2. Acts 21:40 Or the Hebrew dialect (probably Aramaic)
  3. Acts 22:2 Or the Hebrew dialect (probably Aramaic)
  4. Acts 22:3 Or city at the feet of Gamaliel, educated
  5. Acts 22:9 Or hear with understanding
  6. Acts 22:25 Or when they had tied him up with leather strips
  7. Acts 23:23 That is, 9 p.m.
  8. Acts 24:4 Or weary
  9. Acts 24:6 Some manuscripts add and we would have judged him according to our law. 7But the chief captain Lysias came and with great violence took him out of our hands, 8commanding his accusers to come before you.
  10. Acts 25:3 Greek him
  11. Acts 26:14 Or the Hebrew dialect (probably Aramaic)
  12. Acts 26:28 Or In a short time you would persuade me to act like a Christian!

15 And after those days we took up our carriages, and went up to Jerusalem.

16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

17 And when we were come to Jerusalem, the brethren received us gladly.

18 And the day following Paul went in with us unto James; and all the elders were present.

19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.

23 Do therefore this that we say to thee: We have four men which have a vow on them;

24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

36 For the multitude of the people followed after, crying, Away with him.

37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

22 Men, brethren, and fathers, hear ye my defence which I make now unto you.

(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

And I persecuted this way unto the death, binding and delivering into prisons both men and women.

As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

15 For thou shalt be his witness unto all men of what thou hast seen and heard.

16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

23 And as they cried out, and cast off their clothes, and threw dust into the air,

24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

23 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

And the high priest Ananias commanded them that stood by him to smite him on the mouth.

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

And they that stood by said, Revilest thou God's high priest?

Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

13 And they were more than forty which had made this conspiracy.

14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.

17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

25 And he wrote a letter after this manner:

26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.

27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:

29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

32 On the morrow they left the horsemen to go with him, and returned to the castle:

33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

24 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

We accept it always, and in all places, most noble Felix, with all thankfulness.

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

And the Jews also assented, saying that these things were so.

10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13 Neither can they prove the things whereof they now accuse me.

14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

17 Now after many years I came to bring alms to my nation, and offerings.

18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19 Who ought to have been here before thee, and object, if they had ought against me.

20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

25 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

Then the high priest and the chief of the Jews informed him against Paul, and besought him,

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

26 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

Why should it be thought a thing incredible with you, that God should raise the dead?

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

12 Whereupon as I went to Damascus with authority and commission from the chief priests,

13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21 For these causes the Jews caught me in the temple, and went about to kill me.

22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27 King Agrippa, believest thou the prophets? I know that thou believest.

28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.