In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

And they troubled the people and the rulers of the city, when they heard these things.

And when they had taken security of Jason, and of the other, they let them go.

10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Preaching Christ at Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. Then Paul, as his custom was, (B)went in to them, and for three Sabbaths (C)reasoned with them from the Scriptures, explaining and demonstrating (D)that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” (E)And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and (F)Silas.

Assault on Jason’s House

But the Jews [a]who were not persuaded, [b]becoming (G)envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of (H)Jason, and sought to bring them out to the people. But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, (I)“These who have turned the world upside down have come here too. Jason has [c]harbored them, and these are all acting contrary to the decrees of Caesar, (J)saying there is another king—Jesus.” And they troubled the crowd and the rulers of the city when they heard these things. So when they had taken security from Jason and the rest, they let them go.

Ministering at Berea

10 Then (K)the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more [d]fair-minded than those in Thessalonica, in that they received the word with all readiness, and (L)searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds. 14 (M)Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there. 15 So those who conducted Paul brought him to Athens; and (N)receiving a command for Silas and Timothy to come to him with all speed, they departed.

The Philosophers at Athens

16 Now while Paul waited for them at Athens, (O)his spirit was provoked within him when he saw that the city was [e]given over to idols. 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 18 [f]Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this [g]babbler want to say?”

Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them (P)Jesus and the resurrection.

19 And they took him and brought him to the [h]Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

Addressing the Areopagus

22 Then Paul stood in the midst of the [i]Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD.

Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 (Q)God, who made the world and everything in it, since He is (R)Lord of heaven and earth, (S)does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He (T)gives to all life, breath, and all things. 26 And He has made from one [j]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and (U)the boundaries of their dwellings, 27 (V)so that they should seek the Lord, in the hope that they might grope for Him and find Him, (W)though He is not far from each one of us; 28 for (X)in Him we live and move and have our being, (Y)as also some of your own poets have said, ‘For we are also His offspring.’ 29 Therefore, since we are the offspring of God, (Z)we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, (AA)these times of ignorance God overlooked, but (AB)now commands all men everywhere to repent, 31 because He has appointed a day on which (AC)He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by (AD)raising Him from the dead.”

32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter. 33 So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:5 NU omits who were not persuaded
  2. Acts 17:5 M omits becoming envious
  3. Acts 17:7 welcomed
  4. Acts 17:11 Lit. noble
  5. Acts 17:16 full of idols
  6. Acts 17:18 NU, M add also
  7. Acts 17:18 Lit. seed picker, an idler who makes a living picking up scraps
  8. Acts 17:19 Lit. Hill of Ares, or Mars’ Hill
  9. Acts 17:22 Lit. Hill of Ares, or Mars’ Hill
  10. Acts 17:26 NU omits blood

Paul and Silas in Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And Paul went in, (B)as was his custom, and on three Sabbath days he reasoned with them (C)from the Scriptures, (D)explaining and proving that it was necessary for (E)the Christ to suffer and (F)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And (G)some of them were persuaded and joined Paul and Silas, as did (H)a great many of the devout (I)Greeks and not a few of the leading women. (J)But the Jews[a] (K)were jealous, and taking (L)some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, (M)they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against (N)the decrees of Caesar, saying that there is (O)another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 (P)The brothers[b] immediately sent Paul and Silas away by night to Berea, and when they arrived they (Q)went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, (R)examining the Scriptures daily to see if these things were so. 12 (S)Many of them therefore believed, with not a few Greek (T)women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, (U)agitating and stirring up the crowds. 14 Then the brothers (V)immediately sent Paul off on his way to the sea, but Silas and (W)Timothy remained there. 15 (X)Those who conducted Paul brought him as far as (Y)Athens, and after receiving a command (Z)for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was (AA)provoked within him as he saw that the city was (AB)full of idols. 17 So (AC)he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, (AD)“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because (AE)he was preaching (AF)Jesus and the resurrection. 19 And they took him and brought him to (AG)the Areopagus, saying, “May we know what this (AH)new teaching is that you are presenting? 20 For you bring some (AI)strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (AJ)‘To the unknown god.’ (AK)What therefore you worship (AL)as unknown, this I proclaim to you. 24 (AM)The God who made the world and everything in it, being (AN)Lord of heaven and earth, (AO)does not live in temples made by man,[c] 25 nor is he served by human hands, (AP)as though he needed anything, since he himself (AQ)gives to all mankind (AR)life and breath and everything. 26 And (AS)he made from one man every nation of mankind to live (AT)on all the face of the earth, (AU)having determined allotted periods and (AV)the boundaries of their dwelling place, 27 (AW)that they should seek God, (AX)and perhaps feel their way toward him and find him. (AY)Yet he is actually not far from each one of us, 28 for

(AZ)“‘In him we live and move and have our being’;[d]

as even some of (BA)your own poets have said,

“‘For we are indeed his offspring.’[e]

29 (BB)Being then God's offspring, (BC)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (BD)The times of ignorance (BE)God overlooked, but (BF)now he (BG)commands all people everywhere to repent, 31 because he has fixed (BH)a day on which (BI)he will judge the world (BJ)in righteousness by a man whom he has appointed; and (BK)of this he has given assurance to all (BL)by raising him from the dead.”

32 Now when they heard of (BM)the resurrection of the dead, (BN)some mocked. But others said, (BO)“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius (BP)the Areopagite and a woman named Damaris and others with them.

Footnotes

  1. Acts 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13
  2. Acts 17:10 Or brothers and sisters; also verse 14
  3. Acts 17:24 Greek made by hands
  4. Acts 17:28 Probably from Epimenides of Crete
  5. Acts 17:28 From Aratus's poem “Phainomena”

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