Paul and Silas in Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And Paul went in, (B)as was his custom, and on three Sabbath days he reasoned with them (C)from the Scriptures, (D)explaining and proving that it was necessary for (E)the Christ to suffer and (F)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And (G)some of them were persuaded and joined Paul and Silas, as did (H)a great many of the devout (I)Greeks and not a few of the leading women. (J)But the Jews[a] (K)were jealous, and taking (L)some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, (M)they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against (N)the decrees of Caesar, saying that there is (O)another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 (P)The brothers[b] immediately sent Paul and Silas away by night to Berea, and when they arrived they (Q)went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, (R)examining the Scriptures daily to see if these things were so. 12 (S)Many of them therefore believed, with not a few Greek (T)women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, (U)agitating and stirring up the crowds. 14 Then the brothers (V)immediately sent Paul off on his way to the sea, but Silas and (W)Timothy remained there. 15 (X)Those who conducted Paul brought him as far as (Y)Athens, and after receiving a command (Z)for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was (AA)provoked within him as he saw that the city was (AB)full of idols. 17 So (AC)he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, (AD)“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because (AE)he was preaching (AF)Jesus and the resurrection. 19 And they took him and brought him to (AG)the Areopagus, saying, “May we know what this (AH)new teaching is that you are presenting? 20 For you bring some (AI)strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (AJ)‘To the unknown god.’ (AK)What therefore you worship (AL)as unknown, this I proclaim to you. 24 (AM)The God who made the world and everything in it, being (AN)Lord of heaven and earth, (AO)does not live in temples made by man,[c] 25 nor is he served by human hands, (AP)as though he needed anything, since he himself (AQ)gives to all mankind (AR)life and breath and everything. 26 And (AS)he made from one man every nation of mankind to live (AT)on all the face of the earth, (AU)having determined allotted periods and (AV)the boundaries of their dwelling place, 27 (AW)that they should seek God, (AX)and perhaps feel their way toward him and find him. (AY)Yet he is actually not far from each one of us, 28 for

(AZ)“‘In him we live and move and have our being’;[d]

as even some of (BA)your own poets have said,

“‘For we are indeed his offspring.’[e]

29 (BB)Being then God's offspring, (BC)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (BD)The times of ignorance (BE)God overlooked, but (BF)now he (BG)commands all people everywhere to repent, 31 because he has fixed (BH)a day on which (BI)he will judge the world (BJ)in righteousness by a man whom he has appointed; and (BK)of this he has given assurance to all (BL)by raising him from the dead.”

32 Now when they heard of (BM)the resurrection of the dead, (BN)some mocked. But others said, (BO)“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius (BP)the Areopagite and a woman named Damaris and others with them.

Footnotes

  1. Acts 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13
  2. Acts 17:10 Or brothers and sisters; also verse 14
  3. Acts 17:24 Greek made by hands
  4. Acts 17:28 Probably from Epimenides of Crete
  5. Acts 17:28 From Aratus's poem “Phainomena”

Paul and Silas Arrive in Thessalonica

17 Paul and those traveling with him passed through Amphipolis and Apollonia. They came to Thessalonica. A Jewish synagogue was there. Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures. He explained and proved that the Messiah had to suffer and rise from the dead. “This Jesus I am telling you about is the Messiah!” he said. His words won over some of the Jews. They joined Paul and Silas. A large number of Greeks who worshiped God joined them too. So did quite a few important women.

But other Jews were jealous. So they rounded up some evil people from the market place. Forming a crowd, they started all kinds of trouble in the city. The Jews rushed to Jason’s house. They were looking for Paul and Silas. They wanted to bring them out to the crowd. But they couldn’t find them. So they dragged Jason and some other believers to the city officials. “These men have caused trouble all over the world,” they shouted. “Now they have come here. Jason has welcomed them into his house. They are all disobeying Caesar’s commands. They say there is another king. He is called Jesus.” When the crowd and the city officials heard this, they became very upset. They made Jason and the others give them money. The officials did this to make sure they would return to the court. Then they let Jason and the others go.

Paul and Silas Are Sent to Berea

10 As soon as it was night, the believers sent Paul and Silas away to Berea. When they arrived, they went to the Jewish synagogue. 11 The Berean Jews were very glad to receive Paul’s message. They studied the Scriptures carefully every day. They wanted to see if what Paul said was true. So they were more noble than the Thessalonian Jews. 12 Because of this, many of the Berean Jews believed. A number of important Greek women also became believers. And so did many Greek men.

13 But the Jews in Thessalonica found out that Paul was preaching God’s word in Berea. So some of them went there too. They stirred up the crowds and got them all worked up. 14 Right away the believers sent Paul to the coast. But Silas and Timothy stayed in Berea. 15 The believers who went with Paul took him to Athens. Then they returned with orders that Silas and Timothy were supposed to join him as soon as they could.

Paul Preaches in Athens

16 Paul was waiting for Silas and Timothy in Athens. He was very upset to see that the city was full of statues of gods. 17 So he went to the synagogue. There he talked both with Jews and with Greeks who worshiped God. Each day he spoke with anyone who happened to be in the market place. 18 A group of Epicurean and Stoic thinkers began to argue with him. Some of them asked, “What is this fellow chattering about?” Others said, “He seems to be telling us about gods we’ve never heard of.” They said this because Paul was preaching the good news about Jesus. He was telling them that Jesus had risen from the dead. 19 They took him to a meeting of the Areopagus. There they said to him, “What is this new teaching you’re giving us? 20 You have some strange ideas we’ve never heard before. We would like to know what they mean.” 21 All the people of Athens spent their time talking about and listening to the latest ideas. People from other lands who lived there did the same.

22 Then Paul stood up in the meeting of the Areopagus. He said, “People of Athens! I see that you are very religious in every way. 23 As I walked around, I looked carefully at the things you worship. I even found an altar with

To an Unknown God

written on it. So you don’t know what you are worshiping. Now I am going to tell you about this ‘unknown god.’

24 “He is the God who made the world. He also made everything in it. He is the Lord of heaven and earth. He doesn’t live in temples built by human hands. 25 He is not served by human hands. He doesn’t need anything. Instead, he himself gives life and breath to all people. He also gives them everything else they have. 26 From one man he made all the people of the world. Now they live all over the earth. He decided exactly when they should live. And he decided exactly where they should live. 27 God did this so that people would seek him. And perhaps they would reach out for him and find him. They would find him even though he is not far from any of us. 28 ‘In him we live and move and exist.’ As some of your own poets have also said, ‘We are his children.’

29 “Yes, we are God’s children. So we shouldn’t think that God is made out of gold or silver or stone. He isn’t a statue planned and made by clever people. 30 In the past, God didn’t judge people for what they didn’t know. But now he commands all people everywhere to turn away from their sins. 31 He has set a day when he will judge the world fairly. He has appointed a man to be its judge. God has proved this to everyone by raising that man from the dead.”

32 They heard Paul talk about the dead being raised. Some of them made fun of this idea. But others said, “We want to hear you speak about this again.” 33 So Paul left the meeting of the Areopagus. 34 Some of the people became followers of Paul and believed in Jesus. Dionysius was one of them. He was a member of the Areopagus. A woman named Damaris also became a believer. And so did some others.

保罗在帖撒罗尼迦传道

17 保罗和西拉经过暗非坡里和亚波罗尼亚,到了帖撒罗尼迦。那里有犹太人的会堂。 保罗照以往的习惯进入会堂,一连三个安息日引用圣经与当地人讨论, 解释、证明基督必须受害,然后从死里复活,又说:“我向你们宣讲的这位耶稣就是基督。” 不少人被说服,成为保罗和西拉的同道,其中有许多是敬畏上帝的希腊人和有地位的妇女。

那些不信主的犹太人却妒火中烧,他们召集了一群市井无赖,在城里引发骚乱,闯进耶孙的家企图把保罗和西拉揪出来示众。 他们找不到保罗和西拉,就把耶孙和几个弟兄拉到当地官员面前,高喊:“那些搅乱天下的人到我们这里来了, 耶孙接待了他们。他们违抗凯撒的命令,说另有一个王叫耶稣。” 百姓和当地官长听后,深感不安。 于是,官长命耶孙等人缴纳保释金,然后释放了他们。

庇哩亚人接受福音

10 弟兄姊妹在夜间把保罗和西拉送往庇哩亚。他们二人一到,就进了犹太会堂。 11 当地的人比帖撒罗尼迦人通情达理,非常乐意接受真道,还天天查考圣经,研究这道是否正确。 12 结果有很多人信了,包括不少有名望的希腊妇女和男子。 13 可是,帖撒罗尼迦的犹太人听到保罗在庇哩亚宣扬上帝的道,就赶来怂恿、煽动众人。 14 庇哩亚的弟兄姊妹立刻送保罗到海边,西拉和提摩太仍然留在庇哩亚。 15 护送保罗的人一直把他送到雅典,然后带着保罗的口信回庇哩亚,交代西拉和提摩太尽快赶去雅典与保罗会合。

保罗在雅典传道

16 保罗在雅典等候他们的时候,看见满城都是偶像,心里非常着急。 17 于是,他在会堂跟犹太人和虔诚的外族人辩论,每天在广场上跟遇见的人辩论。 18 还有一些伊壁鸠鲁和斯多亚学派的哲学家和保罗争论,有人嘲笑他说:“这人在胡说八道些什么呀?”还有人说:“他好像在宣扬外国的神明。”他们这样说是因为保罗在传讲耶稣和祂复活的福音。 19 他们带保罗到一个称为亚略·巴古的论坛,问他:“我们可以知道你所教导的这个新道理吗? 20 你的言论确实稀奇,我们很想知道个究竟。”

21 这些雅典人和侨居在那里的人没有别的嗜好,只喜欢谈论和打听一些新奇的事。

22 保罗在亚略·巴古论坛中站起来说:“各位雅典人,我看得出你们在各方面都非常虔诚。 23 我在街上走的时候,观察了你们所敬拜的对象,发现一座祭坛上面写着‘献给未知之神’。这位你们不认识却在敬拜的神明,我现在介绍给你们。

24 “这位创造宇宙万物的上帝是天地的主宰,并不住在人手建造的庙宇里, 25 也不需要人的侍奉,因为祂一无所缺。祂将生命、气息和万物赐给世人。 26 祂从一人造出万族,让他们散居世界各地,又预先定下他们的期限和居住的疆界, 27 以便他们在其间寻求祂,或许他们可以摸索着找到祂。祂原本就离我们各人不远, 28 我们的生活、行动和存在都靠祂,你们的诗人也说过,‘我们是祂的子孙。’ 29 我们既然是上帝的子孙,就不该认为上帝是人凭手艺和想象用金、银、石头所雕刻的样子。

30 “上帝以往不鉴察世人的无知,现在则命令世上所有的人都要悔改。 31 因为祂已经定了日子,要借祂所设立的人按公义审判这个世界。祂叫那人从死里复活,给了全人类可信的凭据。”

32 听见保罗提到死人复活的事,有些人就嘲笑他,还有些人说:“我们改天再听你讲这个。” 33 于是保罗离开了他们。 34 不过,也有人跟随保罗,信了耶稣,其中有亚略·巴古的会员丢尼修和一位名叫戴玛丽的妇人及其他人。