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26 From one ancestor[a] he made all peoples to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,(A)

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Footnotes

  1. 17.26 Gk From one; other ancient authorities read From one blood

26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(A)

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Remember the days of old;
    consider the years long past;
ask your father, and he will inform you,
    your elders, and they will tell you.(A)
When the Most High[a] apportioned the nations,
    when he divided humankind,
he fixed the boundaries of the peoples
    according to the number of the gods;[b](B)

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Footnotes

  1. 32.8 Traditional rendering of Heb Elyon
  2. 32.8 Q ms Compare Gk Tg: MT the Israelites

Remember the days of old;(A)
    consider the generations long past.(B)
Ask your father and he will tell you,
    your elders, and they will explain to you.(C)
When the Most High(D) gave the nations their inheritance,
    when he divided all mankind,(E)
he set up boundaries(F) for the peoples
    according to the number of the sons of Israel.[a](G)

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Footnotes

  1. Deuteronomy 32:8 Masoretic Text; Dead Sea Scrolls (see also Septuagint) sons of God

20 The man named his wife Eve[a] because she was the mother of all living.

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Footnotes

  1. 3.20 In Heb Eve resembles the word for living

20 Adam[a] named his wife Eve,[b](A) because she would become the mother of all the living.

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Footnotes

  1. Genesis 3:20 Or The man
  2. Genesis 3:20 Eve probably means living.

The Covenant Profaned by Judah

10 Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our ancestors?(A)

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Breaking Covenant Through Divorce

10 Do we not all have one Father[a]?(A) Did not one God create us?(B) Why do we profane the covenant(C) of our ancestors by being unfaithful(D) to one another?

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Footnotes

  1. Malachi 2:10 Or father

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned(A) 13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(B)

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous.

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

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47 The first man was from the earth, made of dust; the second man is[a] from heaven.(A)

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Footnotes

  1. 15.47 Other ancient authorities add the Lord

47 The first man was of the dust of the earth;(A) the second man is of heaven.(B)

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22 for as all die in Adam, so all will be made alive in Christ.

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22 For as in Adam all die, so in Christ all will be made alive.(A)

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Since their days are determined,
    and the number of their months is known to you,
    and you have appointed the bounds that they cannot pass,(A)

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A person’s days are determined;(A)
    you have decreed the number of his months(B)
    and have set limits he cannot exceed.(C)

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15 My times are in your hand;
    deliver me from the hand of my enemies and persecutors.(A)

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15 My times(A) are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.

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23 He makes nations great, then destroys them;
    he enlarges nations, then leads them away.(A)

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23 He makes nations great, and destroys them;(A)
    he enlarges nations,(B) and disperses them.(C)

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19 These three were the sons of Noah, and from these the whole earth was peopled.(A)

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19 These were the three sons of Noah,(A) and from them came the people who were scattered over the whole earth.(B)

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35 Some of the wise shall fall, so that they may be refined, purified, and cleansed,[a] until the time of the end, for there is still an interval until the time appointed.(A)

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Footnotes

  1. 11.35 Heb made them white

35 Some of the wise will stumble, so that they may be refined,(A) purified and made spotless until the time of the end, for it will still come at the appointed time.

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27 The two kings, their minds bent on evil, shall sit at one table and exchange lies. But it shall not succeed, for there remains an end at the time appointed.(A)

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27 The two kings, with their hearts bent on evil,(A) will sit at the same table and lie(B) to each other, but to no avail, because an end will still come at the appointed time.(C)

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