Acts 17:16-34
New American Standard Bible
Paul in Athens
16 Now while Paul was waiting for them in (A)Athens, his spirit was being provoked within him as he observed that the city was full of idols. 17 So he was reasoning (B)in the synagogue with the Jews and (C)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And some of the Epicurean and Stoic philosophers as well were [a]conversing with him. Some were saying, “What could (D)this [b]scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching (E)Jesus and the resurrection. 19 And they (F)took him and brought him [c]to the [d](G)Areopagus, saying, “May we know what (H)this new teaching is [e]which you are proclaiming? 20 For you are bringing some strange things to our ears; so we want to know what these things mean.” 21 (Now all the Athenians and the strangers (I)visiting there used to spend their time in nothing other than telling or hearing something new.)
Sermon on Mars Hill
22 So Paul stood in the midst of the [f]Areopagus and said, “Men of (J)Athens, I see that you are very (K)religious in all respects. 23 For while I was passing through and examining the (L)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what (M)you worship in ignorance, this I proclaim to you. 24 (N)The God who made the world and everything that is in it, since He is (O)Lord of heaven and earth, does not (P)dwell in temples made by hands; 25 nor is He served by human hands, (Q)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (R)He made from one man every nation of mankind to live on all the face of the earth, having (S)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (T)though He is not far from each one of us; 28 for (U)in Him we live and move and [g]exist, as even some of your own poets have said, ‘For we also are His descendants.’ 29 Therefore, since we are the descendants of God, we (V)ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought. 30 So having (W)overlooked (X)the times of ignorance, God is (Y)now proclaiming to mankind that all people everywhere are to repent, 31 because He has set (Z)a day on which (AA)He will judge [h](AB)the world in righteousness [i]through a Man whom He has (AC)appointed, having furnished proof to all people [j]by (AD)raising Him from the dead.”
32 Now when they heard of (AE)the resurrection of the dead, some began to scoff, but others said, “We shall hear from you [k]again concerning this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among whom also were Dionysius the (AF)Areopagite and a woman named Damaris, and others with them.
Read full chapterFootnotes
- Acts 17:18 Or disputing
- Acts 17:18 Lit seed gatherer; i.e., an unlearned person collecting only scraps of knowledge
- Acts 17:19 Or before
- Acts 17:19 Or Hill of Ares; Greek god of war
- Acts 17:19 Lit which is being spoken by you
- Acts 17:22 Or the Council of the Areopagus
- Acts 17:28 Lit are
- Acts 17:31 Lit the inhabited earth
- Acts 17:31 Lit by; or in
- Acts 17:31 Or when He raised
- Acts 17:32 Lit also again
Acts 17:16-34
Amplified Bible
Paul at Athens
16 Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols. 17 So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there. 18 And some of the [a]Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection. 19 They took him and brought him to the [b]Areopagus (Hill of Ares, the Greek god of war), saying, “May we know what this [strange] new teaching is which you are proclaiming? 20 For you are bringing some startling and strange things to our ears; so we want to know what they mean.” 21 (Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)
Sermon on Mars Hill
22 So Paul, standing in the center of the Areopagus, said: “Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects. 23 Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: ‘TO AN [c]UNKNOWN GOD.’ Therefore what you already worship as unknown, this I proclaim to you. 24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He [d]served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.(A) 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of [e]your own poets have said, ‘For we also are His children.’ 29 So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man. 30 Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives], 31 because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”(B)
32 Now when they heard [the term] resurrection from the dead, [f]some mocked and sneered; but others said, “We will hear from you again about this matter.” 33 So Paul left them. 34 But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.
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- Acts 17:18 These were among the leading philosophies of the day. Neither believed in a personal God; indeed, the Epicureans were confirmed atheists. Their goal was to get as much out of life as possible. The Stoics had a strong, fatalistic sense of duty, seeking to improve the inner man.
- Acts 17:19 Also known as Mars Hill, named for Mars, the Roman god of war. It was the place where the ancient Greek Areopagus Council convened and had varying powers in the course of its history. In Roman times it was where the supreme government of Athens met.
- Acts 17:23 While the philosophers had little or no regard for the old mythological gods of the Greeks, the temples to various deities remained and worship practices continued, at least as a formal tradition. The altar to the Unknown seems to have been constructed for the purpose of acknowledging any god who had been overlooked. Paul seized upon it as an opportunity to introduce the Greeks to Christ.
- Acts 17:25 Here Paul uses an unusual word which normally refers to healing. He was educated in classical Greek literature to some extent (see note v 28 and 22:3), and what he says here recalls earlier arguments by Plato (in his dialogues the Euthyphro and the Symposium) which should have struck a responsive chord in the listeners. In the dialogues, Plato represents Socrates as analyzing the nature of service to a god, and points out that the god can only receive actual benefit from service if he is in need or lacking something. Paul masterfully adapts himself to the thinking of the Athenians, demonstrating to them that the gods whom they serve with sacrifices and worship cannot really be gods at all, unless it is possible for a god to have faults or needs that have to be satisfied. This is also a good point for the Christian to bear in mind; believers are to serve God, but this is not a service that in any way actually benefits Him, because He is perfect and in no need of anything which man can supply. The same is true for the sacrificial system of the OT. While God is represented there as demanding sacrifices and sometimes enjoying their pleasant aromas, the sacrifices did not actually benefit Him. In reality they pointed ahead to the supreme sacrifice of Christ, which was the ultimate payment for mankind’s sins.
- Acts 17:28 Paul was probably exposed to Greek literature when he studied with Gamaliel, and quoting or paraphrasing a line from one of their poets would have surprised and kept the attention of the audience. See note 22:3.
- Acts 17:32 See note v 18.
Acts 17:16-34
English Standard Version
Paul in Athens
16 Now while Paul was waiting for them at Athens, his spirit was (A)provoked within him as he saw that the city was (B)full of idols. 17 So (C)he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, (D)“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because (E)he was preaching (F)Jesus and the resurrection. 19 And they took him and brought him to (G)the Areopagus, saying, “May we know what this (H)new teaching is that you are presenting? 20 For you bring some (I)strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
Paul Addresses the Areopagus
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (J)‘To the unknown god.’ (K)What therefore you worship (L)as unknown, this I proclaim to you. 24 (M)The God who made the world and everything in it, being (N)Lord of heaven and earth, (O)does not live in temples made by man,[a] 25 nor is he served by human hands, (P)as though he needed anything, since he himself (Q)gives to all mankind (R)life and breath and everything. 26 And (S)he made from one man every nation of mankind to live (T)on all the face of the earth, (U)having determined allotted periods and (V)the boundaries of their dwelling place, 27 (W)that they should seek God, (X)and perhaps feel their way toward him and find him. (Y)Yet he is actually not far from each one of us, 28 for
as even some of (AA)your own poets have said,
“‘For we are indeed his offspring.’[c]
29 (AB)Being then God's offspring, (AC)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (AD)The times of ignorance (AE)God overlooked, but (AF)now he (AG)commands all people everywhere to repent, 31 because he has fixed (AH)a day on which (AI)he will judge the world (AJ)in righteousness by a man whom he has appointed; and (AK)of this he has given assurance to all (AL)by raising him from the dead.”
32 Now when they heard of (AM)the resurrection of the dead, (AN)some mocked. But others said, (AO)“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius (AP)the Areopagite and a woman named Damaris and others with them.
Read full chapterFootnotes
- Acts 17:24 Greek made by hands
- Acts 17:28 Probably from Epimenides of Crete
- Acts 17:28 From Aratus's poem “Phainomena”
Acts 17:16-34
King James Version
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33 So Paul departed from among them.
34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
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The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
