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Paul Preaches in Thessalonica

17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[a]

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[b] Not finding them there, they dragged out Jason and some of the other believers[c] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.

Paul and Silas in Berea

10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.

13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Paul Preaches in Athens

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[d] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[e] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[f] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[g] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[h] a woman named Damaris, and others with them.

Paul Meets Priscilla and Aquila in Corinth

18 Then Paul left Athens and went to Corinth.[i] There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. Paul lived and worked with them, for they were tentmakers[j] just as he was.

Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”

Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue. Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized.

One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t be silent! 10 For I am with you, and no one will attack and harm you, for many people in this city belong to me.” 11 So Paul stayed there for the next year and a half, teaching the word of God.

Footnotes

  1. 17:4 Some manuscripts read quite a few of the wives of the leading men.
  2. 17:5 Or the city council.
  3. 17:6 Greek brothers; also in 17:10, 14.
  4. 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
  5. 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
  6. 17:26 Greek From one; other manuscripts read From one blood.
  7. 17:28 Some manuscripts read our.
  8. 17:34 Greek an Areopagite.
  9. 18:1 Athens and Corinth were major cities in Achaia, the region in the southern portion of the Greek peninsula.
  10. 18:3 Or leatherworkers.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

In Corinth

18 After this, Paul left Athens(BD) and went to Corinth.(BE) There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(BF) because Claudius(BG) had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.(BH) Every Sabbath(BI) he reasoned in the synagogue,(BJ) trying to persuade Jews and Greeks.

When Silas(BK) and Timothy(BL) came from Macedonia,(BM) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(BN) But when they opposed Paul and became abusive,(BO) he shook out his clothes in protest(BP) and said to them, “Your blood be on your own heads!(BQ) I am innocent of it.(BR) From now on I will go to the Gentiles.”(BS)

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.(BT) Crispus,(BU) the synagogue leader,(BV) and his entire household(BW) believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

One night the Lord spoke to Paul in a vision:(BX) “Do not be afraid;(BY) keep on speaking, do not be silent. 10 For I am with you,(BZ) and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.(CA)

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

Greetings from Paul

This letter is from Paul, Silas,[a] and Timothy.

We are writing to the church in Thessalonica, to you who belong to God the Father and the Lord Jesus Christ.

May God give you grace and peace.

The Faith of the Thessalonian Believers

We always thank God for all of you and pray for you constantly. As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.

We know, dear brothers and sisters,[b] that God loves you and has chosen you to be his own people. For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance[c] that what we said was true. And you know of our concern for you from the way we lived when we were with you. So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.[d]

And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia, for wherever we go we find people telling us about your faith in God. We don’t need to tell them about it, for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God. 10 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.

Paul Remembers His Visit

You yourselves know, dear brothers and sisters,[e] that our visit to you was not a failure. You know how badly we had been treated at Philippi just before we came to you and how much we suffered there. Yet our God gave us the courage to declare his Good News to you boldly, in spite of great opposition. So you can see we were not preaching with any deceit or impure motives or trickery.

For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts. Never once did we try to win you with flattery, as you well know. And God is our witness that we were not pretending to be your friends just to get your money! As for human praise, we have never sought it from you or anyone else.

As apostles of Christ we certainly had a right to make some demands of you, but instead we were like children[f] among you. Or we were like a mother feeding and caring for her own children. We loved you so much that we shared with you not only God’s Good News but our own lives, too.

Don’t you remember, dear brothers and sisters, how hard we worked among you? Night and day we toiled to earn a living so that we would not be a burden to any of you as we preached God’s Good News to you. 10 You yourselves are our witnesses—and so is God—that we were devout and honest and faultless toward all of you believers. 11 And you know that we treated each of you as a father treats his own children. 12 We pleaded with you, encouraged you, and urged you to live your lives in a way that God would consider worthy. For he called you to share in his Kingdom and glory.

13 Therefore, we never stop thanking God that when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. And this word continues to work in you who believe.

14 And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. 15 For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity 16 as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.

Timothy’s Good Report about the Church

17 Dear brothers and sisters, after we were separated from you for a little while (though our hearts never left you), we tried very hard to come back because of our intense longing to see you again. 18 We wanted very much to come to you, and I, Paul, tried again and again, but Satan prevented us. 19 After all, what gives us hope and joy, and what will be our proud reward and crown as we stand before our Lord Jesus when he returns? It is you! 20 Yes, you are our pride and joy.

Finally, when we could stand it no longer, we decided to stay alone in Athens, and we sent Timothy to visit you. He is our brother and God’s co-worker[g] in proclaiming the Good News of Christ. We sent him to strengthen you, to encourage you in your faith, and to keep you from being shaken by the troubles you were going through. But you know that we are destined for such troubles. Even while we were with you, we warned you that troubles would soon come—and they did, as you well know. That is why, when I could bear it no longer, I sent Timothy to find out whether your faith was still strong. I was afraid that the tempter had gotten the best of you and that our work had been useless.

But now Timothy has just returned, bringing us good news about your faith and love. He reports that you always remember our visit with joy and that you want to see us as much as we want to see you. So we have been greatly encouraged in the midst of our troubles and suffering, dear brothers and sisters,[h] because you have remained strong in your faith. It gives us new life to know that you are standing firm in the Lord.

How we thank God for you! Because of you we have great joy as we enter God’s presence. 10 Night and day we pray earnestly for you, asking God to let us see you again to fill the gaps in your faith.

11 May God our Father and our Lord Jesus bring us to you very soon. 12 And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows. 13 May he, as a result, make your hearts strong, blameless, and holy as you stand before God our Father when our Lord Jesus comes again with all his holy people. Amen.

Footnotes

  1. 1:1 Greek Silvanus, the Greek form of the name.
  2. 1:4 Greek brothers.
  3. 1:5 Or with the power of the Holy Spirit, so you can have full assurance.
  4. 1:7 Macedonia and Achaia were the northern and southern regions of Greece.
  5. 2:1 Greek brothers; also in 2:9, 14, 17.
  6. 2:7 Some manuscripts read we were gentle.
  7. 3:2 Other manuscripts read and God’s servant; still others read and a co-worker, or and a servant and co-worker for God, or and God’s servant and our co-worker.
  8. 3:7 Greek brothers.

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Thanksgiving for the Thessalonians’ Faith

We always thank God for all of you(E) and continually mention you in our prayers.(F) We remember before our God and Father(G) your work produced by faith,(H) your labor prompted by love,(I) and your endurance inspired by hope(J) in our Lord Jesus Christ.

For we know, brothers and sisters[b] loved by God,(K) that he has chosen you, because our gospel(L) came to you not simply with words but also with power,(M) with the Holy Spirit and deep conviction. You know(N) how we lived among you for your sake. You became imitators of us(O) and of the Lord, for you welcomed the message in the midst of severe suffering(P) with the joy(Q) given by the Holy Spirit.(R) And so you became a model(S) to all the believers in Macedonia(T) and Achaia.(U) The Lord’s message(V) rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.(W) Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned(X) to God from idols(Y) to serve the living and true God,(Z) 10 and to wait for his Son from heaven,(AA) whom he raised from the dead(AB)—Jesus, who rescues us from the coming wrath.(AC)

Paul’s Ministry in Thessalonica

You know, brothers and sisters, that our visit to you(AD) was not without results.(AE) We had previously suffered(AF) and been treated outrageously in Philippi,(AG) as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition.(AH) For the appeal we make does not spring from error or impure motives,(AI) nor are we trying to trick you.(AJ) On the contrary, we speak as those approved by God to be entrusted with the gospel.(AK) We are not trying to please people(AL) but God, who tests our hearts.(AM) You know we never used flattery, nor did we put on a mask to cover up greed(AN)—God is our witness.(AO) We were not looking for praise from people,(AP) not from you or anyone else, even though as apostles(AQ) of Christ we could have asserted our authority.(AR) Instead, we were like young children[c] among you.

Just as a nursing mother cares for her children,(AS) so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God(AT) but our lives as well.(AU) Surely you remember, brothers and sisters, our toil and hardship; we worked(AV) night and day in order not to be a burden to anyone(AW) while we preached the gospel of God to you. 10 You are witnesses,(AX) and so is God,(AY) of how holy,(AZ) righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children,(BA) 12 encouraging, comforting and urging you to live lives worthy(BB) of God, who calls(BC) you into his kingdom and glory.

13 And we also thank God continually(BD) because, when you received the word of God,(BE) which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14 For you, brothers and sisters, became imitators(BF) of God’s churches in Judea,(BG) which are in Christ Jesus: You suffered from your own people(BH) the same things those churches suffered from the Jews 15 who killed the Lord Jesus(BI) and the prophets(BJ) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(BK) so that they may be saved. In this way they always heap up their sins to the limit.(BL) The wrath of God has come upon them at last.[d]

Paul’s Longing to See the Thessalonians

17 But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought),(BM) out of our intense longing we made every effort to see you.(BN) 18 For we wanted to come to you—certainly I, Paul, did, again and again—but Satan(BO) blocked our way.(BP) 19 For what is our hope, our joy, or the crown(BQ) in which we will glory(BR) in the presence of our Lord Jesus when he comes?(BS) Is it not you? 20 Indeed, you are our glory(BT) and joy.

So when we could stand it no longer,(BU) we thought it best to be left by ourselves in Athens.(BV) We sent Timothy,(BW) who is our brother and co-worker(BX) in God’s service in spreading the gospel of Christ,(BY) to strengthen and encourage you in your faith, so that no one would be unsettled by these trials.(BZ) For you know quite well that we are destined for them.(CA) In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know.(CB) For this reason, when I could stand it no longer,(CC) I sent to find out about your faith.(CD) I was afraid that in some way the tempter(CE) had tempted you and that our labors might have been in vain.(CF)

Timothy’s Encouraging Report

But Timothy(CG) has just now come to us from you(CH) and has brought good news about your faith and love.(CI) He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you.(CJ) Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. For now we really live, since you are standing firm(CK) in the Lord. How can we thank God enough for you(CL) in return for all the joy we have in the presence of our God because of you?(CM) 10 Night and day we pray(CN) most earnestly that we may see you again(CO) and supply what is lacking in your faith.

11 Now may our God and Father(CP) himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other(CQ) and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless(CR) and holy in the presence of our God and Father(CS) when our Lord Jesus comes(CT) with all his holy ones.(CU)

Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.
  3. 1 Thessalonians 2:7 Some manuscripts were gentle
  4. 1 Thessalonians 2:16 Or them fully