Add parallel Print Page Options

16 And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become [a]convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy’s] father was a Greek.

He [Timothy] had a good reputation among the brethren at Lystra and Iconium.

Paul desired Timothy to go with him [[b]as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek.

As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem.

So the churches were strengthened and made firm in the faith, and they increased in number day after day.

And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia.

And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them.

So passing by Mysia, they went down to Troas.

[There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us!

10 And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them.

11 Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis.

12 And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days;

13 And on the Sabbath day we went outside the [city’s] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there.

14 One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul.

15 And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it].

16 As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling.

17 She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation!

18 And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very [c]moment.

19 But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held].

20 And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion.

21 They encourage the practice of customs which it is unlawful for us Romans to accept or observe!

22 The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods.

23 And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely.

24 He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks.

25 But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them,

26 Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone’s shackles were unfastened.

27 When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped.

28 But Paul shouted, Do not harm yourself, for we are all here!

29 Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas.

30 And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved?

31 And they answered, Believe in the Lord Jesus Christ [[d]give yourself up to Him, [e] take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well.

32 And they declared the Word of the Lord [the doctrine concerning the [f]attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house.

33 And he took them the same hour of the night and [g]bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household].

34 Then he took them up into his house and set food before them; and he [h]leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ].

35 But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go.

36 And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace.

37 But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out!

38 The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens;

39 So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city.

40 So [Paul and Silas] left the prison and went to Lydia’s house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed.

17 Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,

Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).

And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.

But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people.

But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also,

And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus!

And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled).

And when they had taken security [bail] from Jason and the others, they let them go.

10 Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews.

11 Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [[i]concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.

12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.

13 But when the Jews of Thessalonica learned that the Word of God [[j]concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.

14 At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.

15 Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.

16 Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.

17 So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.

18 And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.

19 And they took hold of him and brought him to the [k]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?

20 For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—

21 For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—

22 So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.

23 For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.

24 The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.

25 Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people].(A)

26 And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),

27 So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.

28 For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.

29 Since then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.

30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ([l]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),

31 Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.(B)

32 Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.

33 So Paul went out from among them.

34 But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.

18 After this [Paul] departed from Athens and went to Corinth.

There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them,

And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade.

But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks.

By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ.

But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen).(C)

He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue.

But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized.

And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent;

10 For I am with you, and no man shall assault you to harm you, for I have many people in this city.(D)

11 So he settled down among them for a year and six months, teaching the Word of God [concerning the [m]attainment through Christ of eternal salvation in the kingdom of God].

12 But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge’s seat,

13 Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the [n]Law [of Rome and of Moses].

14 But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen;

15 But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases.

16 And he drove them away from the judgment seat.

17 Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this.

18 Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [[o]Paul] cut his hair, for he had made a vow.

19 Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews.

20 When they asked him to remain for a longer time, he would not consent;

21 But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus.

22 When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.

23 After staying there some time, he left and went from place to place in an orderly journey through the territory of Galatia and Phrygia, establishing the disciples and imparting new strength to them.

24 Meanwhile, there was a Jew named Apollos, a native of Alexandria, who came to Ephesus. He was a cultured and eloquent man, well versed and mighty in the Scriptures.

25 He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John.

26 He began to speak freely (fearlessly and boldly) in the synagogue; but when Priscilla and Aquila heard him, they took him with them and expounded to him the way of God more definitely and accurately.

27 And when [Apollos] wished to cross to Achaia (most of Greece), the brethren wrote to the disciples there, urging and encouraging them to accept and welcome him heartily. When he arrived, he proved a great help to those who through grace (God’s unmerited favor and mercy) had believed (adhered to, trusted in, and relied on Christ as Lord and Savior).

28 For with great power he refuted the Jews in public [discussions], showing and proving by the Scriptures that Jesus is the Christ (the Messiah).

Footnotes

  1. Acts 16:1 Joseph Thayer, A Greek-English Lexicon.
  2. Acts 16:3 Marvin Vincent, Word Studies.
  3. Acts 16:18 James Moulton and George Milligan, The Vocabulary.
  4. Acts 16:31 Joseph Thayer, A Greek-English Lexicon.
  5. Acts 16:31 Kenneth Wuest, Word Studies.
  6. Acts 16:32 Joseph Thayer, A Greek-English Lexicon.
  7. Acts 16:33 Marvin Vincent, Word Studies.
  8. Acts 16:34 Robert Young, Analytical Concordance to the Bible.
  9. Acts 17:11 Joseph Thayer, A Greek-English Lexicon.
  10. Acts 17:13 Joseph Thayer, A Greek-English Lexicon.
  11. Acts 17:19 Many modern interpreters note that the Areopagus may also have been a reference to the Council of the Areopagus, the supreme court of Athens, custodians of teachings that introduced new religions and foreign gods. See also Acts 17:34.
  12. Acts 17:30 Joseph Thayer, A Greek-English Lexicon.
  13. Acts 18:11 Joseph Thayer, A Greek-English Lexicon.
  14. Acts 18:13 The Jews were claiming that Paul was advocating a religion not recognized by Roman law as Judaism was.
  15. Acts 18:18 Some commentators (such as Marvin Vincent, Word Studies and Henry Alford, The Greek New Testament) believe Paul is the one who made the vow, while others think Aquila is meant.

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,(A) where a disciple named Timothy(B) lived, whose mother was Jewish and a believer(C) but whose father was a Greek. The believers(D) at Lystra and Iconium(E) spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(F) As they traveled from town to town, they delivered the decisions reached by the apostles and elders(G) in Jerusalem(H) for the people to obey.(I) So the churches were strengthened(J) in the faith and grew daily in numbers.(K)

Paul’s Vision of the Man of Macedonia

Paul and his companions traveled throughout the region of Phrygia(L) and Galatia,(M) having been kept by the Holy Spirit from preaching the word in the province of Asia.(N) When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus(O) would not allow them to. So they passed by Mysia and went down to Troas.(P) During the night Paul had a vision(Q) of a man of Macedonia(R) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(S) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(T) to them.

Lydia’s Conversion in Philippi

11 From Troas(U) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(V) a Roman colony and the leading city of that district[a] of Macedonia.(W) And we stayed there several days.

13 On the Sabbath(X) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(Y) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(Z) to respond to Paul’s message. 15 When she and the members of her household(AA) were baptized,(AB) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Paul and Silas in Prison

16 Once when we were going to the place of prayer,(AC) we were met by a female slave who had a spirit(AD) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(AE) who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.(AF)

19 When her owners realized that their hope of making money(AG) was gone, they seized Paul and Silas(AH) and dragged(AI) them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(AJ) 21 by advocating customs unlawful for us Romans(AK) to accept or practice.”(AL)

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(AM) 23 After they had been severely flogged, they were thrown into prison, and the jailer(AN) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(AO)

25 About midnight(AP) Paul and Silas(AQ) were praying and singing hymns(AR) to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken.(AS) At once all the prison doors flew open,(AT) and everyone’s chains came loose.(AU) 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.(AV) 28 But Paul shouted, “Don’t harm yourself! We are all here!”

29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.(AW) 30 He then brought them out and asked, “Sirs, what must I do to be saved?”(AX)

31 They replied, “Believe(AY) in the Lord Jesus, and you will be saved(AZ)—you and your household.”(BA) 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night(BB) the jailer took them and washed their wounds; then immediately he and all his household were baptized.(BC) 34 The jailer brought them into his house and set a meal before them; he(BD) was filled with joy because he had come to believe in God—he and his whole household.

35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer(BE) told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”(BF)

37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(BG) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.(BH) 39 They came to appease them and escorted them from the prison, requesting them to leave the city.(BI) 40 After Paul and Silas came out of the prison, they went to Lydia’s house,(BJ) where they met with the brothers and sisters(BK) and encouraged them. Then they left.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(BL) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(BM) and on three Sabbath(BN) days he reasoned with them from the Scriptures,(BO) explaining and proving that the Messiah had to suffer(BP) and rise from the dead.(BQ) “This Jesus I am proclaiming to you is the Messiah,”(BR) he said. Some of the Jews were persuaded and joined Paul and Silas,(BS) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(BT) They rushed to Jason’s(BU) house in search of Paul and Silas in order to bring them out to the crowd.[b] But when they did not find them, they dragged(BV) Jason and some other believers(BW) before the city officials, shouting: “These men who have caused trouble all over the world(BX) have now come here,(BY) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(BZ) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(CA) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(CB) away to Berea.(CC) On arriving there, they went to the Jewish synagogue.(CD) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(CE) for they received the message with great eagerness and examined the Scriptures(CF) every day to see if what Paul said was true.(CG) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(CH)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(CI) some of them went there too, agitating the crowds and stirring them up. 14 The believers(CJ) immediately sent Paul to the coast, but Silas(CK) and Timothy(CL) stayed at Berea. 15 Those who escorted Paul brought him to Athens(CM) and then left with instructions for Silas and Timothy to join him as soon as possible.(CN)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(CO) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(CP) about Jesus and the resurrection.(CQ) 19 Then they took him and brought him to a meeting of the Areopagus,(CR) where they said to him, “May we know what this new teaching(CS) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(CT) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(CU) and said: “People of Athens! I see that in every way you are very religious.(CV) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(CW)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(CX) is the Lord of heaven and earth(CY) and does not live in temples built by human hands.(CZ) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(DA) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(DB) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(DC) 28 ‘For in him we live and move and have our being.’[c](DD) As some of your own poets have said, ‘We are his offspring.’[d]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(DE) 30 In the past God overlooked(DF) such ignorance,(DG) but now he commands all people everywhere to repent.(DH) 31 For he has set a day when he will judge(DI) the world with justice(DJ) by the man he has appointed.(DK) He has given proof of this to everyone by raising him from the dead.”(DL)

32 When they heard about the resurrection of the dead,(DM) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(DN) also a woman named Damaris, and a number of others.

In Corinth

18 After this, Paul left Athens(DO) and went to Corinth.(DP) There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(DQ) because Claudius(DR) had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.(DS) Every Sabbath(DT) he reasoned in the synagogue,(DU) trying to persuade Jews and Greeks.

When Silas(DV) and Timothy(DW) came from Macedonia,(DX) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(DY) But when they opposed Paul and became abusive,(DZ) he shook out his clothes in protest(EA) and said to them, “Your blood be on your own heads!(EB) I am innocent of it.(EC) From now on I will go to the Gentiles.”(ED)

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.(EE) Crispus,(EF) the synagogue leader,(EG) and his entire household(EH) believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

One night the Lord spoke to Paul in a vision:(EI) “Do not be afraid;(EJ) keep on speaking, do not be silent. 10 For I am with you,(EK) and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.(EL)

12 While Gallio was proconsul(EM) of Achaia,(EN) the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law(EO)—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes(EP) the synagogue leader(EQ) and beat him in front of the proconsul; and Gallio showed no concern whatever.

Priscilla, Aquila and Apollos

18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters(ER) and sailed for Syria,(ES) accompanied by Priscilla and Aquila.(ET) Before he sailed, he had his hair cut off at Cenchreae(EU) because of a vow he had taken.(EV) 19 They arrived at Ephesus,(EW) where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.”(EX) Then he set sail from Ephesus. 22 When he landed at Caesarea,(EY) he went up to Jerusalem and greeted the church and then went down to Antioch.(EZ)

23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia(FA) and Phrygia,(FB) strengthening all the disciples.(FC)

24 Meanwhile a Jew named Apollos,(FD) a native of Alexandria, came to Ephesus.(FE) He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[e](FF) and taught about Jesus accurately, though he knew only the baptism of John.(FG) 26 He began to speak boldly in the synagogue. When Priscilla and Aquila(FH) heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia,(FI) the brothers and sisters(FJ) encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures(FK) that Jesus was the Messiah.(FL)

Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.
  2. Acts 17:5 Or the assembly of the people
  3. Acts 17:28 From the Cretan philosopher Epimenides
  4. Acts 17:28 From the Cilician Stoic philosopher Aratus
  5. Acts 18:25 Or with fervor in the Spirit