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The Council at Jerusalem

15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”(A)

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The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.”

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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”

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Then some of the believers who belonged to the party(A) of the Pharisees(B) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(C)

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For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.(A)

The Nature of Christian Freedom

Listen! I, Paul, am telling you that, if you let yourselves be circumcised, Christ will be of no benefit to you. Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(B)

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Footnotes

  1. 5.4 Or justified

Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G)

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On the eighth day the flesh of his foreskin shall be circumcised.(A)

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On the eighth day(A) the boy is to be circumcised.(B)

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13 Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14 May I never boast of anything except the cross of our Lord Jesus Christ, by which[a] the world has been crucified to me and I to the world.(A) 15 For[b] neither circumcision nor uncircumcision is anything, but a new creation is everything!(B) 16 As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.

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Footnotes

  1. 6.14 Or through whom
  2. 6.15 Other ancient authorities add in Christ Jesus

13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B) 14 May I never boast except in the cross of our Lord Jesus Christ,(C) through which[a] the world has been crucified to me, and I to the world.(D) 15 Neither circumcision nor uncircumcision means anything;(E) what counts is the new creation.(F) 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.

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Footnotes

  1. Galatians 6:14 Or whom
  2. Galatians 6:16 Or rule and to

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(A) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(B) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[a](C)

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Footnotes

  1. 2.14 Some interpreters hold that the quotation extends into the following paragraph

Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

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18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.(A) 19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(B)

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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24 Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds,[a](A)

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Footnotes

  1. 15.24 Other ancient authorities add saying, ‘You must be circumcised and keep the law,’

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(A)

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Watch out that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental principles[a] of the world, and not according to Christ.(A)

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Footnotes

  1. 2.8 Or spirits

See to it that no one takes you captive through hollow and deceptive philosophy,(A) which depends on human tradition and the elemental spiritual forces[a] of this world(B) rather than on Christ.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20

blessed is the one against whom the Lord will not reckon sin.”

Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(D) So then, he is the father(E) of all who believe(F) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

11 In him also you were circumcised with a spiritual circumcision,[a] by the removal of the body[b] of the flesh in the circumcision of Christ;(A) 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.(B)

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Footnotes

  1. 2.11 Gk a circumcision made without hands
  2. 2.11 Other ancient authorities add of the sins

11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(C) in which you were also raised with him(D) through your faith in the working of God, who raised him from the dead.(E)

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh![a](A) For it is we who are the circumcision, who worship in the Spirit of God[b] and boast in Christ Jesus and have no confidence in the flesh(B)

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Footnotes

  1. 3.2 Gk the mutilation
  2. 3.3 Other ancient authorities read worship God in spirit

Watch out for those dogs,(A) those evildoers, those mutilators of the flesh. For it is we who are the circumcision,(B) we who serve God by his Spirit, who boast in Christ Jesus,(C) and who put no confidence in the flesh—

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