The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.”

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15 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

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Then some of the believers who belonged to the party(A) of the Pharisees(B) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(C)

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But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

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See to it that no one takes you captive through hollow and deceptive philosophy,(A) which depends on human tradition and the elemental spiritual forces[a] of this world(B) rather than on Christ.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

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On the eighth day(A) the boy is to be circumcised.(B)

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And in the eighth day the flesh of his foreskin shall be circumcised.

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G)

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Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

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Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

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11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

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Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(D) So then, he is the father(E) of all who believe(F) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

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24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(A)

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24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B) 14 May I never boast except in the cross of our Lord Jesus Christ,(C) through which[a] the world has been crucified to me, and I to the world.(D) 15 Neither circumcision nor uncircumcision means anything;(E) what counts is the new creation.(F) 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.

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Footnotes

  1. Galatians 6:14 Or whom
  2. Galatians 6:16 Or rule and to

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(C) in which you were also raised with him(D) through your faith in the working of God, who raised him from the dead.(E)

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

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Watch out for those dogs,(A) those evildoers, those mutilators of the flesh. For it is we who are the circumcision,(B) we who serve God by his Spirit, who boast in Christ Jesus,(C) and who put no confidence in the flesh—

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Beware of dogs, beware of evil workers, beware of the concision.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

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