The Jerusalem Council

15 (A)But some men came down from Judea and were teaching (B)the brothers, “Unless you are (C)circumcised (D)according to the custom of Moses, you cannot be saved.”

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The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.”

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For in Christ Jesus (A)neither circumcision nor uncircumcision counts for anything, but (B)only faith working through love.

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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But some believers who belonged to (A)the party of the Pharisees rose up and said, (B)“It is necessary (C)to circumcise them and to order them to keep the law of Moses.”

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Then some of the believers who belonged to the party(A) of the Pharisees(B) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(C)

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See to it that no one takes you captive by (A)philosophy and (B)empty deceit, according to (C)human tradition, according to the (D)elemental spirits[a] of the world, and not according to Christ.

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Footnotes

  1. Colossians 2:8 Or elementary principles; also verse 20

See to it that no one takes you captive through hollow and deceptive philosophy,(A) which depends on human tradition and the elemental spiritual forces[a] of this world(B) rather than on Christ.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20

And on the (A)eighth day the flesh of his foreskin shall be circumcised.

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On the eighth day(A) the boy is to be circumcised.(B)

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Christ Has Set Us Free

For (A)freedom Christ has (B)set us free; (C)stand firm therefore, and do not submit again to (D)a yoke of (E)slavery.

Look: I, Paul, say to you that (F)if you accept circumcision, (G)Christ will be of no advantage to you. I testify again to every man who accepts circumcision that (H)he is obligated to keep the whole law. You are (I)severed from Christ, (J)you who would be justified[a] by the law; (K)you have fallen away from grace.

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Footnotes

  1. Galatians 5:4 Or counted righteous

Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G)

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Paul Opposes Peter

11 But (A)when Cephas came to Antioch, I opposed him (B)to his face, because he stood condemned. 12 For before certain men came from James, (C)he was eating with the Gentiles; but when they came he drew back and separated himself, fearing (D)the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their (E)conduct was not in step with (F)the truth of the gospel, I said to Cephas (G)before them all, “If you, though a Jew, (H)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

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Footnotes

  1. Galatians 2:12 Or fearing those of the circumcision

Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

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18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (A)Let him not seek circumcision. 19 (B)For neither circumcision counts for anything nor uncircumcision, but (C)keeping the commandments of God.

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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blessed is the man against whom the Lord will not (A)count his sin.”

Is this blessing then only for (B)the circumcised, or also for the uncircumcised? (C)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (D)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (E)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(D) So then, he is the father(E) of all who believe(F) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

24 Since we have heard that (A)some persons have gone out from us and (B)troubled you[a] with words, unsettling your minds, although we gave them no instructions,

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Footnotes

  1. Acts 15:24 Some manuscripts some persons from us have troubled you

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(A)

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13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast (A)except in the cross of our Lord Jesus Christ, by which[a] the world (B)has been crucified to me, and I to the world. 15 For (C)neither circumcision counts for anything, nor uncircumcision, but (D)a new creation. 16 And as for all who walk by this rule, (E)peace and mercy be upon them, and upon (F)the Israel of God.

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Footnotes

  1. Galatians 6:14 Or through whom

13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B) 14 May I never boast except in the cross of our Lord Jesus Christ,(C) through which[a] the world has been crucified to me, and I to the world.(D) 15 Neither circumcision nor uncircumcision means anything;(E) what counts is the new creation.(F) 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.

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Footnotes

  1. Galatians 6:14 Or whom
  2. Galatians 6:16 Or rule and to

11 In him also (A)you were circumcised with a circumcision made without hands, by (B)putting off the body of the flesh, by the circumcision of Christ, 12 (C)having been buried with him in baptism, in which (D)you were also raised with him through faith in (E)the powerful working of God, (F)who raised him from the dead.

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(C) in which you were also raised with him(D) through your faith in the working of God, who raised him from the dead.(E)

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

Look out for (A)the dogs, look out for (B)the evildoers, look out for those who mutilate the flesh. For (C)we are the circumcision, (D)who worship (E)by the Spirit of God[a] and (F)glory in Christ Jesus and put no confidence in the flesh—

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Footnotes

  1. Philippians 3:3 Some manuscripts God in spirit

Watch out for those dogs,(A) those evildoers, those mutilators of the flesh. For it is we who are the circumcision,(B) we who serve God by his Spirit, who boast in Christ Jesus,(C) and who put no confidence in the flesh—

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