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But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.

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But Elymas the sorcerer(A) (for that is what his name means) opposed them and tried to turn the proconsul(B) from the faith.(C)

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These teachers oppose the truth just as Jannes and Jambres opposed Moses. They have depraved minds and a counterfeit faith.

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Just as Jannes and Jambres opposed Moses,(A) so also these teachers oppose(B) the truth. They are men of depraved minds,(C) who, as far as the faith is concerned, are rejected.

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14 Alexander the coppersmith did me much harm, but the Lord will judge him for what he has done. 15 Be careful of him, for he fought against everything we said.

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14 Alexander(A) the metalworker did me a great deal of harm. The Lord will repay him for what he has done.(B) 15 You too should be on your guard against him, because he strongly opposed our message.

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Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God.

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They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer(A) and false prophet(B) named Bar-Jesus, who was an attendant of the proconsul,(C) Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God.

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12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.

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12 When the proconsul(A) saw what had happened, he believed, for he was amazed at the teaching about the Lord.

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36 There was a believer in Joppa named Tabitha (which in Greek is Dorcas[a]). She was always doing kind things for others and helping the poor.

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Footnotes

  1. 9:36 The names Tabitha in Aramaic and Dorcas in Greek both mean “gazelle.”

36 In Joppa(A) there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good(B) and helping the poor.

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A man named Simon had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great.

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Simon the Sorcerer

Now for some time a man named Simon had practiced sorcery(A) in the city and amazed all the people of Samaria. He boasted that he was someone great,(B)

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So God’s message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too.

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So the word of God spread.(A) The number of disciples in Jerusalem increased rapidly,(B) and a large number of priests became obedient to the faith.

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41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[a]).

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Footnotes

  1. 1:41 Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”

41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(A)

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A Message for Shemaiah

24 The Lord sent this message to Shemaiah the Nehelamite in Babylon: 25 “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

26 “The Lord has appointed you to replace Jehoiada as the priest in charge of the house of the Lord. You are responsible to put into stocks and neck irons any crazy man who claims to be a prophet. 27 So why have you done nothing to stop Jeremiah from Anathoth, who pretends to be a prophet among you? 28 Jeremiah sent a letter here to Babylon, predicting that our captivity will be a long one. He said, ‘Build homes, and plan to stay. Plant gardens, and eat the food they produce.’”

29 But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him. 30 Then the Lord gave this message to Jeremiah: 31 “Send an open letter to all the exiles in Babylon. Tell them, ‘This is what the Lord says concerning Shemaiah the Nehelamite: Since he has prophesied to you when I did not send him and has tricked you into believing his lies, 32 I will punish him and his family. None of his descendants will see the good things I will do for my people, for he has incited you to rebel against me. I, the Lord, have spoken!’”

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Message to Shemaiah

24 Tell Shemaiah the Nehelamite, 25 “This is what the Lord Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah(A) son of Maaseiah, and to all the other priests. You said to Zephaniah, 26 ‘The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac(B) who acts like a prophet into the stocks(C) and neck-irons. 27 So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you? 28 He has sent this message(D) to us in Babylon: It will be a long time.(E) Therefore build(F) houses and settle down; plant gardens and eat what they produce.’”

29 Zephaniah(G) the priest, however, read the letter to Jeremiah the prophet. 30 Then the word of the Lord came to Jeremiah: 31 “Send this message to all the exiles: ‘This is what the Lord says about Shemaiah(H) the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send(I) him, and has persuaded you to trust in lies, 32 this is what the Lord says: I will surely punish Shemaiah the Nehelamite and his descendants.(J) He will have no one left among this people, nor will he see the good(K) things I will do for my people, declares the Lord, because he has preached rebellion(L) against me.’”

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10 Then Hananiah the prophet took the yoke off Jeremiah’s neck and broke it in pieces. 11 And Hananiah said again to the crowd that had gathered, “This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” With that, Jeremiah left the Temple area.

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10 Then the prophet Hananiah took the yoke(A) off the neck of the prophet Jeremiah and broke it, 11 and he said(B) before all the people, “This is what the Lord says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years.’” At this, the prophet Jeremiah went on his way.

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Jeremiah Condemns Hananiah

28 One day in late summer[a] of that same year—the fourth year of the reign of Zedekiah, king of Judah—Hananiah son of Azzur, a prophet from Gibeon, addressed me publicly in the Temple while all the priests and people listened. He said,

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Footnotes

  1. 28:1 Hebrew In the fifth month, of the ancient Hebrew lunar calendar. The fifth month in the fourth year of Zedekiah’s reign occurred within the months of August and September 593 B.c. Also see note on 1:3.

The False Prophet Hananiah

28 In the fifth month of that same year, the fourth year, early in the reign of Zedekiah(A) king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon,(B) said to me in the house of the Lord in the presence of the priests and all the people:

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24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.

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24 Then Zedekiah(A) son of Kenaanah went up and slapped(B) Micaiah in the face. “Which way did the spirit from[a] the Lord go when he went from me to speak(C) to you?” he asked.

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Footnotes

  1. 1 Kings 22:24 Or Spirit of