39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

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39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

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16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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For Christ is the end of the law for righteousness to every one that believeth.

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

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10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B)

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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B) 22 But Scripture has locked up everything under the control of sin,(C) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(D) under the law, locked up until the faith that was to come would be revealed.(E) 24 So the law was our guardian until Christ came(F) that we might be justified by faith.(G) 25 Now that this faith has come, we are no longer under a guardian.(H)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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15 Because the law worketh wrath: for where no law is, there is no transgression.

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However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](B)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

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Since we have now been justified(A) by his blood,(B) how much more shall we be saved from God’s wrath(C) through him!

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Much more then, being now justified by his blood, we shall be saved from wrath through him.

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