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18 When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the gentiles the repentance that leads to life.”(A)

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18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(A)

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12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A) 13 For “everyone who calls on the name of the Lord shall be saved.”(B)

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

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Footnotes

  1. Romans 10:13 Joel 2:32

10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A)

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10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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26 A new heart I will give you, and a new spirit I will put within you, and I will remove from your body the heart of stone and give you a heart of flesh.(A)

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26 I will give you a new heart(A) and put a new spirit in you; I will remove from you your heart of stone(B) and give you a heart of flesh.(C)

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16 Do not be deceived, my beloved brothers and sisters. 17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.[a](A)

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Footnotes

  1. 1.17 Other ancient authorities read variation due to a shadow of turning

16 Don’t be deceived,(A) my dear brothers and sisters.(B) 17 Every good and perfect gift is from above,(C) coming down from the Father of the heavenly lights,(D) who does not change(E) like shifting shadows.

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25 correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth(A) 26 and that they may escape from the snare of the devil, having been held captive by him to do his will.[a]

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Footnotes

  1. 2.26 Or by him, to do his (that is, God’s) will

25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(A) 26 and that they will come to their senses and escape from the trap of the devil,(B) who has taken them captive to do his will.

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In former generations this mystery[a] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(A) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(B)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(C)

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Footnotes

  1. 3.5 Gk it

which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(A) This mystery is that through the gospel the Gentiles are heirs(B) together with Israel, members together of one body,(C) and sharers together in the promise in Christ Jesus.(D)

I became a servant of this gospel(E) by the gift of God’s grace given me(F) through the working of his power.(G) Although I am less than the least of all the Lord’s people,(H) this grace was given me: to preach to the Gentiles(I) the boundless riches of Christ,(J)

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21 as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.[a](A)

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Footnotes

  1. 20.21 Other ancient authorities add Christ

21 I have declared to both Jews(A) and Greeks that they must turn to God in repentance(B) and have faith in our Lord Jesus.(C)

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31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins.(A)

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31 God exalted him to his own right hand(A) as Prince and Savior(B) that he might bring Israel to repentance and forgive their sins.(C)

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18 Indeed, I heard Ephraim pleading:
“You disciplined me, and I took the discipline;
    I was like an untrained calf.
Bring me back; let me come back,
    for you are the Lord my God.(A)
19 For after I had turned away I repented,
    and after I was discovered, I struck my thigh;
I was ashamed, and I was dismayed
    because I bore the disgrace of my youth.”(B)
20 Is Ephraim my dear son?
    Is he the child in whom I delight?
As often as I speak against him,
    I still remember him.
Therefore I am deeply moved for him;
    I will surely have mercy on him,
            says the Lord.(C)

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18 “I have surely heard Ephraim’s moaning:
    ‘You disciplined(A) me like an unruly calf,(B)
    and I have been disciplined.
Restore(C) me, and I will return,
    because you are the Lord my God.
19 After I strayed,(D)
    I repented;
after I came to understand,
    I beat(E) my breast.
I was ashamed(F) and humiliated
    because I bore the disgrace of my youth.’(G)
20 Is not Ephraim my dear son,
    the child(H) in whom I delight?
Though I often speak against him,
    I still remember(I) him.
Therefore my heart yearns for him;
    I have great compassion(J) for him,”
declares the Lord.

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One in Christ

11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A) 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(B) 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(C) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(D) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(E) 16 and might reconcile both to God in one body[b] through the cross, thus putting to death that hostility through it.[c](F) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(G)

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Footnotes

  1. 2.11 Gk in the flesh
  2. 2.16 Or reconcile both of us in one body for God
  3. 2.16 Or in him or in himself

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P) 18 For through him we both have access(Q) to the Father(R) by one Spirit.(S)

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18 And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.(A)

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18 And we all, who with unveiled faces contemplate[a](A) the Lord’s glory,(B) are being transformed into his image(C) with ever-increasing glory, which comes from the Lord, who is the Spirit.

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Footnotes

  1. 2 Corinthians 3:18 Or reflect

20 When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law.(A)

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20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(A) for the law.(B)

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