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18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

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18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(A)

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12 Jew and Gentile[a] are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”[b]

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Footnotes

  1. 10:12 Greek and Greek.
  2. 10:13 Joel 2:32.

12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

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Footnotes

  1. Romans 10:13 Joel 2:32

10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

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10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.[a]

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Footnotes

  1. 36:26 Hebrew a heart of flesh.

26 I will give you a new heart(A) and put a new spirit in you; I will remove from you your heart of stone(B) and give you a heart of flesh.(C)

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25 Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. 26 Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.

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25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(A) 26 and that they will come to their senses and escape from the trap of the devil,(B) who has taken them captive to do his will.

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God did not reveal it to previous generations, but now by his Spirit he has revealed it to his holy apostles and prophets.

And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.[a] By God’s grace and mighty power, I have been given the privilege of serving him by spreading this Good News.

Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ.

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Footnotes

  1. 3:6 Or because they are united with Christ Jesus.

which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(A) This mystery is that through the gospel the Gentiles are heirs(B) together with Israel, members together of one body,(C) and sharers together in the promise in Christ Jesus.(D)

I became a servant of this gospel(E) by the gift of God’s grace given me(F) through the working of his power.(G) Although I am less than the least of all the Lord’s people,(H) this grace was given me: to preach to the Gentiles(I) the boundless riches of Christ,(J)

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21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.

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21 I have declared to both Jews(A) and Greeks that they must turn to God in repentance(B) and have faith in our Lord Jesus.(C)

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31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.

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31 God exalted him to his own right hand(A) as Prince and Savior(B) that he might bring Israel to repentance and forgive their sins.(C)

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18 I have heard Israel[a] saying,
‘You disciplined me severely,
    like a calf that needs training for the yoke.
Turn me again to you and restore me,
    for you alone are the Lord my God.
19 I turned away from God,
    but then I was sorry.
I kicked myself for my stupidity!
    I was thoroughly ashamed of all I did in my younger days.’

20 “Is not Israel still my son,
    my darling child?” says the Lord.
“I often have to punish him,
    but I still love him.
That’s why I long for him
    and surely will have mercy on him.

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Footnotes

  1. 31:18 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 31:20.

18 “I have surely heard Ephraim’s moaning:
    ‘You disciplined(A) me like an unruly calf,(B)
    and I have been disciplined.
Restore(C) me, and I will return,
    because you are the Lord my God.
19 After I strayed,(D)
    I repented;
after I came to understand,
    I beat(E) my breast.
I was ashamed(F) and humiliated
    because I bore the disgrace of my youth.’(G)
20 Is not Ephraim my dear son,
    the child(H) in whom I delight?
Though I often speak against him,
    I still remember(I) him.
Therefore my heart yearns for him;
    I have great compassion(J) for him,”
declares the Lord.

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16 So don’t be misled, my dear brothers and sisters. 17 Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.[a] He never changes or casts a shifting shadow.[b]

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Footnotes

  1. 1:17a Greek from above, from the Father of lights.
  2. 1:17b Some manuscripts read He never changes, as a shifting shadow does.

16 Don’t be deceived,(A) my dear brothers and sisters.(B) 17 Every good and perfect gift is from above,(C) coming down from the Father of the heavenly lights,(D) who does not change(E) like shifting shadows.

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Oneness and Peace in Christ

11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P) 18 For through him we both have access(Q) to the Father(R) by one Spirit.(S)

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18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.

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18 And we all, who with unveiled faces contemplate[a](A) the Lord’s glory,(B) are being transformed into his image(C) with ever-increasing glory, which comes from the Lord, who is the Spirit.

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Footnotes

  1. 2 Corinthians 3:18 Or reflect

20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously.

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20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(A) for the law.(B)

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